1. What are the ancient texts and famous sentences about morality?

When the year is cold, you will know that the pines and cypresses will wither.

——"The Analects of Confucius? Zihan" A gentleman is magnanimous and magnanimous, while a villain has long relationships. ——"The Analects of Confucius? Shuer" Virtue is never alone, it must have neighbors.

——"The Analects of Confucius? Li Ren" Failure to do what is right is a lack of courage. ——"The Analects of Confucius? For Politics" If a person has no faith, he does not know what he can do.

——"The Analects of Confucius? For Politics" The beauty of a gentleman is the beauty of a man, but the evil of a man is not. ——"The Analects of Confucius? Yan Yuan" Wealth and honor cannot be lascivious, poverty and lowliness cannot be moved, and power cannot be surrendered.

——"Mencius? Exit Teng Wengong" A man with lofty ideals never forgets to be in the ravine, and a brave man never forgets to lose his strength. ——"Mencius? Exit Teng Wen Gong" Enjoy the world, worry about the world.

——"Mencius? King Hui of Liang" People cannot ***. ——"Mencius: Dedicate Your Heart" Virtue is invincible.

——"Zuo Zhuan? The Twenty-eighth Years of Duke Xi" Follow good deeds like a stream. ——"Zuo Zhuan? The eighth year of Chenggong" Private hatred is not as important as public hatred.

——"Zuo Zhuan? The fifth year of Duke Ai" To do good is to ascend, to do evil is to collapse. ——"Guoyu? Zhouyu" Stones can be broken, but the strong ones cannot be taken away; elixirs can be polished, but the red ones cannot be taken away.

——"Lu's Spring and Autumn Period? Ji Dong Ji" Noble others but despise yourself, put others before yourself. - "Book of Rites? Fang Ji" Do not eat the food that comes with sighs.

——"Book of Rites? Tan Gongxia" Put national urgent matters first and then private vendettas. ——Han Dynasty, Sima Qian's "Historical Records, Biography of Lian Po and Lin Xiangru" Sincerity is the foundation of gold and stone.

——Han Dynasty Liu Xin's "Xijing Miscellaneous Notes" Volume 5 The strong wind knows the strong grass. ——Fan Ye, Song Dynasty, Southern Dynasty, "Book of the Later Han Dynasty, Wang Ba Biography" Quietness cultivates one's moral character, and frugality cultivates one's virtue.

——Three Kingdoms of Shu? Zhuge Liang's "Book of Commandments" There is no better way to save the cold than to wear a heavy coat, and to stop slander, there is no better way than self-cultivation. ——Jin? Chen Shou's "Three Kingdoms? Wei Shu? Biography of Wang Chang" Who is immortal? In the country of death, there is great loyalty.

——Jin? Chen Shou's "Three Kingdoms? Wei Shu? Biography of Yang Fu" He dedicated his life to death. ——Three Kingdoms? Zhuge Liang's "The Later Master" Dan can be polished but cannot take away its color, orchids can be burnt but cannot destroy its sweetness, jade can be broken but cannot change its whiteness, gold can be sold but cannot change its strength.

——Northern Qi Dynasty? ——Li Baiyao of Tang Dynasty, "Book of Northern Qi Dynasty, Biography of Yuan Jing'an" If you do good, you will be prepared, if you are doing evil, you will go.

——Yan Zhitui, Northern Qi Dynasty, "Yan Family Instructions: Something Happens" If the source is clean, the flow will be clear, and if the shape is straight, the shadow will be straight. ——Wang Bo of the Tang Dynasty, "Shang Liu You Xiang Shu" When a scholar is poor, he sees integrity.

——Han Yu of the Tang Dynasty, "Liu Zihou's Epitaph" If you are not afraid of a righteous death, you will not be honored to live. ——Han Yu, Tang Dynasty, "Postscript of the Biography of Zhang Zhongcheng" The good and evil of reputation lies in people.

——Han Yu of the Tang Dynasty, "With Wei Zhong's Running Script": Jealousy of evil is like hatred, and seeing good is like hunger and thirst. ——Han Yu of the Tang Dynasty, "Lifting Zhang Zhengfu's Self-Responsibility" Stimulates the turbid and promotes the pure, hates evil and loves good.

——Wu Jing of the Tang Dynasty, "Zhenguan Political dignitaries? Ren Xian" When a person is defeated, everything falls apart. ——Liu Zongyuan of the Tang Dynasty, "A Letter to Xu Jingzhao and Meng Rong" Fire does not invade jade.

——Liu Yuxi of the Tang Dynasty, "Sikong Xigong's Divine Monument" The reason why martyrs are different from ordinary people is that they match their friendship with each other. ——Liu Yuxi of the Tang Dynasty, "Shangdu Situ Shu" To cultivate one's moral character and conduct one's conduct, one's words must be written with ink.

——Wang Anshi, Song Dynasty, "The Interpretation of Fate" A gentleman's origin does not violate the Tao and is worthy of shame. ——Ouyang Xiu, Song Dynasty, "Talk to Yan Zhi" It is better to die with justice than live happily, and regard death as home.

——Ouyang Xiu, Song Dynasty, "On Indulgence in Prisoners" Integrity and shame are the most important aspects of a gentleman. ——Song Dynasty Ouyang Xiu's "On Integrity and Shame" Those who are shameless will do anything.

——Ouyang Xiu, Song Dynasty, "Wei Gongqing's List of Honorable Names" No longer know that there are shameful things in the world! ——Song Dynasty Ouyang Xiu's "Book of Remonstrances from Shang Gaosi" The difference between good and evil is like the incompatibility of fire and water. ——Song Dynasty? Ouyang Xiu's "Ji Ding Xueshiwen" Worry about the world's worries first, and rejoice after the world's happiness.

——Fan Zhongyan, Song Dynasty, "Yueyang Tower" Mount Tai collapsed in front but its color remained unchanged. ——Su Xun of the Song Dynasty, "Mind Skills" If a person is good, a hundred good deeds are not enough; if a person is not good, one bad deed is enough.

——Yang Wanli, Song Dynasty, "Yongyan" If a mortal is good, he will not praise himself but others will praise him; if he is evil, he will not destroy himself but others will destroy him. ——Su Shi, Song Dynasty, "Planned Jinshi versus Imperial Examination Strategies" A heroic scholar must be able to excel others.

——Song Dynasty Su Shi's "Liu Hou Lun" Nirvana is in turbidity but not in silence. ——Su Che, Song Dynasty, "Feng Jing's Grace System" Do not harm justice with personal love.

——Song Dynasty Su Che's "On Hou Cheng Shao Owing to Wine Lessons to Counter the Son's Benefit to Fill the Zha Zi" "The mud is not stained, the water is clear but not evil." ——Zhou Dunyi, Song Dynasty, "Ai Lian Shuo" There is no rash thinking inside and no rash action outside.

——Zhu Xi of the Song Dynasty, "A Brief Collection of Zhu Ziyu Lei" Although he was in a humble position, he did not dare to forget about worrying about his country. ——Song Dynasty? Lu You's "Sickness arose from the book" The sound of wind, rain, and reading are heard in the ears; family affairs, national affairs, world affairs, everything is concerned.

——Ming Dynasty? Gu Xiancheng's couplet of Donglin Academy. Money is like dung, but benevolence and righteousness are worth a thousand gold. ——Ming Dynasty Feng Menglong's "Warning Words: A Gui Member Repented of Being Poor while Traveling" It is a matter of loyalty to someone who has been entrusted by others.

——Feng Menglong of the Ming Dynasty, "Warning Words to the World, Wang Jiaoluan's Centenary Revenge" Those who protect the world are as humble as ordinary people, so how can they be held responsible? ——Ming Dynasty Gu Yanwu's "Rizhilu" Volume 13 Every inch of mountains and rivers is worth gold.

——Qing Dynasty? Huang Zunxian's "Gift to Liang Renfu in the Same Year" When the world rises and falls, everyone is responsible. ——Chapter 10 of "History of Pain" written by Wu Yanren in the Qing Dynasty. If you do good, you will be famous for centuries; if you do evil, you will be stink for thousands of years.

——Cheng Yunsheng, Qing Dynasty, "Young School Qionglin Personnel". 2. Ancient texts on morality

Tao can be Tao, but it is not Tao. Famous, very famous. The nameless beginning of heaven and earth; the named mother of all things. Therefore, if there is always nothing, I want to observe its wonderfulness; if there is always something, I want to observe its beauty. These two have the same origin but different names, and they are both called xuan. Mysterious and mysterious, the door to all mysteries.

Huainanzi: "Name and Tao are not distinct. When a person receives a name, the Tao is not used; when the Tao overcomes a person, the name dies. The Tao competes with people, and those who praise people will also stop the Tao." If people's moral principles are gone, the danger is not far away. If there is a great reputation in the past, the day will come. Those who want to be famous must do good; those who want to do good must do good things. If you memorize the number and just let it go. If you want to be praised for your good deeds, but if you want to be famous for your quality, you will not fix the problem, but it will not be done in time. If you do not fix the problem, you will be responsible; if you do not do it in time, there will be no merit. Responsibility If you have a lot of merit and there is nothing to block it, you will make a mistake and get the answer, and you will hit the target if you make a mistake. The success of the work is not enough to be punished; the failure of the thing is not enough to destroy the body. Therefore, if you focus on doing good, you should focus on doing wrong. But it is more important than Tao."

Confucius's famous sayings

1. Wealth and honor cannot be immoral, poverty and lowliness cannot be moved, and power cannot bend.

2. Old people are like old people and people are old, young people are like young people and people are young.

3. Born in sorrow and died in happiness.

4. If you get the right way, you will get a lot of help, but if you don’t get the right way, you will get little help.

Ancient scholars must have teachers. A teacher is the one who preaches the truth, receives karma and resolves doubts. People are not born with knowledge, how can they be free from confusion? If you are confused and do not follow the teacher, it is confusion, and you will never be able to understand it.

If they were born before me, they heard the Tao before me, so I learned from them; if they were born after me, they heard the Tao before me, so I learned from them. My teacher, do you know who was born to me one year or another? Therefore, there is neither high nor low, neither long nor short. Where the Tao exists, the teacher exists.

Sigh! It’s been a long time since teachers’ teachings were passed on! It’s hard to be free from confusion! The ancient saints were also far away from others, and they still asked if they were teachers. Today's people are also far away from the saints, and they are ashamed to learn from their teachers. Therefore, the saint will benefit the saint, and the fool will benefit the fool. Is this why saints are saints and fools are fools?

If you love your son, you will choose a teacher to teach him; but for yourself, you will be ashamed of the teacher and confused. The teacher of that boy is the reader who learns the sentences after being taught the book. He is not what I call someone who teaches his way and solves his confusion. I don't know how to read a sentence, I don't understand it when I'm confused, maybe it's a teacher's fault, or maybe it's not a good idea.

A man of witchcraft, doctor, musician and skill, he is not ashamed to be a physiognomist. The clan of scholar-bureaucrats would gather together and laugh at those who said "master" or "disciple". When asked, he said: "He is similar to that year, and the Tao is similar. A low position is shameful, and a high official is close to flattery." Woohoo! It can be seen that the teacher's way is no longer restored. Gentlemen despise a man who is a man of witchcraft, medicine, music and craftsmanship, but now his wisdom is beyond his reach. How strange that is!

The sage is the teacher of impermanence. Confucius studied under Tanzi, Changhong, Xiang and Laodan. The disciples of Tanzi were not as wise as Confucius. Confucius said: When three people are walking together, there must be my teacher. Therefore, the disciple does not have to be inferior to the master, and the master does not have to be better than the disciple. There is a priority in learning the Tao, and there is a specialization in the art, that's all.

Li's son, Pan, was seventeen years old. He was fond of ancient prose and had a thorough study of all the six arts. Yu Jiaqi was able to practice the ancient way and wrote "Shi Shuo" to teach him.

5. When Heaven is about to assign a great responsibility to a person, he must first strain his mind, strain his muscles and bones, and starve his body.

There are also eight articles on morality by pre-Qin scholars

?si=3 3. Moral quotes about ancient texts

1. "Lienvcao" Tang Dynasty. Meng Jiao

Wu Tong treats each other old, and mandarin ducks will both die.

A chaste woman is worthy of her husband, even if she sacrifices her life.

I swear there will be no waves, but my heart is filled with water from an ancient well.

This is a poem praising chaste women and martyrs. The phoenix tree grows old together and the mandarin ducks die together, which is a metaphor for a chaste woman sacrificing her husband. It expresses the poet's insistence on integrity and his unwillingness to collude with the powerful. However, it maintains feudal ethics and ethics, is feudal, and should be criticized.

2. "Gift to Meng Haoran" by Li Bai of the Tang Dynasty

I love Master Meng, and he is famous all over the world. The beauty abandons the crown, and the white head lies in the pine clouds.

The drunken moon frequently attracts the saints, and the lost flowers are of no concern to you. The mountains are safe and you can look up to them, just to bow to the clear fragrance.

The whole poem praises Meng Haoran's elegant and unrestrained character. It depicts Meng Haoran's noble character of abandoning his official position, returning to seclusion, drunk on moonlight wine, and being obsessed with flowers. The last couplet is directly lyrical, comparing Meng's elegance to the majestic mountains, which is depressing.

4. An ancient text about morality and etiquette means that when the Tao is broken, etiquette will come out.

The original text says: "Tao (1) governs government, Qi (2) punishes, and the people are exempted from ( 3) And *** (4), the way is based on virtue, the harmony is based on etiquette, there is shame and morality (5)." ("The Analects of Confucius·Wei Zheng") Notes (1) Tao: There are two explanations: one is "Guide"; the second is "governance". The former is more appropriate. (2) Qi: neat, restraint. (3) Avoid: avoid, avoid. (4) Shame: the heart of shame. (5) Ge: there are two kinds Explanation: The first is "to"; the second is "righteous". Translation Confucius said: "Use legal prohibitions to guide the people, and use criminal laws to restrain them. The people just want to avoid being punished for crimes, but they have lost their sense of shame; with Moral education guides the people and uses rituals to unify the words and deeds of the people. The people will not only feel ashamed, but also obey the rules." Commentary In this chapter, Confucius cited two completely different policies for governing the country. Confucius believed that punishment It can only make people avoid committing crimes, but it cannot make people understand the reason why committing crimes is shameful. However, moral education is much better than punishment. It can not only make people obey the rules, but also make them feel ashamed. This reflects the role of morality in Governing the country has characteristics that are different from those of the legal system. However, it should also be pointed out that Confucius's thought of "governing with virtue" should attach importance to morality, but it ignores the role of criminal administration and the legal system in governing the country. 5. What are the ancient texts and famous sentences about morality?

Morality is the flower of truth.

——Hugo

Virtue itself is its reward.

——Dalaton

The biggest secret in morality is love.

——Shelley

Virtue is a state of war. When we live in it, we must often fight against ourselves.

——Rousseau

Blushing is the color of virtue.

——Tai Yunna

Life is short, and only virtue can pass it on to distant future generations.

——Shakespeare

True virtue is like a river, the deeper it becomes, the more silent it becomes.

—— Halifax

It doesn’t matter whether you are born high or low. But you have to have a way of being a human being.

—— Goethe

Even if moral character is dressed in ragged clothes, it should be respected.

——Schiller

When you move forward, scatter flowers along the way, because you will never walk the same road again.

—— Owen

To achieve perfection, there is nothing more to add, and now there is nothing to subtract.

——Anonymous

Kind people always describe themselves as despicable.

——Hawthorne 6. An ancient passage on morality and etiquette

Original text

Confucius said: "Tao (1) governs, and Qi (2) Punishment is used, and the people are spared (3) and killed (4). The way is based on virtue, the order is based on etiquette, and there is shame and morality (5)." ("The Analects of Confucius·Wei Zheng")

Notes

(1) Tao: There are two interpretations: one is "guidance"; the other is "governance". The former is more appropriate.

(2) Qi: neat and constrained.

(3) Avoid: avoid, avoid.

(4) Shame: the feeling of shame.

(5) Lattice: There are two interpretations: one is "to"; the other is "zheng".

Translation

Confucius said: "If you use legal prohibitions to guide the people and use criminal laws to restrain them, the people just want to avoid being punished for crimes, but they lose their integrity

Use moral education to guide the people and use rituals to unify their words and deeds. The people will not only feel ashamed, but also abide by the rules. ”

Commentary

< p> In this chapter, Confucius cites two completely different approaches to governing the country. Confucius believed that punishment can only make people avoid committing crimes, but it cannot make people understand the reason why committing crimes is shameful. However, moral education is much more advanced than punishment. It can not only make people obey the rules, but also make people behave. The people have a sense of shame. This reflects that morality

has different characteristics from the legal system in governing a country. However, it should also be pointed out that Confucius's thought of "governing with virtue" should pay attention to morality, but it ignores the role of criminal administration and legal system in governing the country.