Gongsun Chou recorded a lot of his words in Mencius. There are two chapters of Gongsun Chou, with more than 6,000 words. "Mencius Gongsun Chou Chapter 1" notes: "Gongsun Chou was a disciple of Mencius (Ke) and a native of Qi. Mencius had not yet gained political power, so Chou set up a poem to ask about it."
The famous "The weather is not as good as the weather." The geographical advantage is not as good as the harmony between people" and "Those who have gained the Tao will get many help, but those who have lost the Tao will have little help", that is, the dialogue between Gongsun Chou and Mencius, recorded in "Gongsun Chou Chapter 2". These famous sayings are still used today, which shows that Gongsun Chou was a very knowledgeable person.
Supplement: Gongsun Chou, like his teacher Mencius, never held an official position in his life, because it had entered the Warring States Period. All major countries adopted Legalist ideas and began to reform, enriching the country and strengthening the army, while Confucianism In this environment where etiquette has collapsed and music has collapsed, the idea of ????has long ceased to be popular. What's more, Mencius also said that "the people are the most important, the country is second, and the king is the least." Apart from empty talk, which prince is willing to use people from his group?
However, in the later unified feudal dynasty, Confucius and Mencius' emphasis on "benevolence" and "propriety" were adopted by successive emperors. In the Northern Song Dynasty, in the fifth year of Emperor Huizong's reign (AD 1115), Gongsun Chou was posthumously named Shouguang Bo. He died for more than a thousand years before he became prominent.
Gongsun Chou Part 1·Chapter 1
Gongsun Chou asked: "Master, I was on the road to Qi. Can the achievements of Guan Zhong and Yanzi be restored?"
< p> Mencius said: "Zi Cheng Qi people only know Guan Zhong and Yanzi! Some people asked Zeng Xi, "Which one is virtuous, my son or Zi Lu?" Zeng Xi suddenly said, "This is what my ancestors feared." He said, "Who is better, my son or Guan Zhong?" Zeng Xi was displeased and said, "How could you ever compare me to Guan Zhong? Guan Zhong was as dedicated as him, he was as long-term in the affairs of the country, and he was as meritorious as him." Humble: How can you compare yourself to this?"Said: "Guan Zhong, what Zeng Xi did not do is what I want you to do?"
Said: " Guan Zhong is the king who dominates, and Yan Zi is the king. Guan Zhong and Yan Zi are not enough to give in."
He said: "The King of Qi is the one who backhanded me."
He said: "If that's the case. , then the disciples are very impressed! Even after a hundred years, King Wu and Duke Zhou succeeded him, and then King Wen failed to do it."
Said: "How can King Wen be the king! From Tang Dynasty to Wu Ding, there were six or seven virtuous kings. The world has returned to Yin for a long time, and it will be difficult to change after a long time. The princes of Wu Ding dynasty have the world, and they are still in the palm of luck." Zhou Zhi left Wu Ding not long ago; the legacy of his old family's customs and good governance are still there; there are also Weizi, Weizhong, Wangzi Bigan, Jizi, and Jiaoge, all virtuous people who support each other; Therefore, it will be lost after a long time. The ruler and the people are all his ministers. However, King Wen is still a hundred miles away, so it is difficult. The people of Qi said: "Even if you have wisdom, it is better to take advantage of it; even if you have it, you can't do it." Ji, it is better to wait for the time. "Now it is easy. In the prosperity of the Xia Dynasty, Yin Dynasty and Zhou Dynasty, there were no more than a thousand people in the land. The crows of chickens and the barking of dogs reached the four realms. Qi has its people. The land will not be transformed, and the people will not be reunited. If the king implements benevolent government, no one can control it! Nothing is better than this. The hungry are easy to eat, and the thirsty are easy to drink. Confucius said: "The popularity of virtue is as fast as sending orders." In today's country, benevolent government is carried out; The joy of the people is as great as that of ancient times. But this is the case at this time."
Gongsun Chou Chapter 2
Gongsun Chou asked: "Master, how can the ministers of Qi be able to practice the Tao? Although it is no different from being an overlord. If so, are you tempted?" Mencius said, "No. I am not tempted at forty." He said, "If so, then "Master, is it too far away from Meng Bi?" He said, "It's not difficult. I tell you first that I won't be tempted." He said, "Is there a way to not be tempted?" He said, "Yes. Beigong's swarthy body is also about cultivating courage: not scratching at the skin, not running away from the eyes." ; Thinking of stumbling upon others with a single haircut is like a slap on the court; not being affected by Brown Kuanbo, nor being affected by the king of ten thousand chariots; looking at stabbing the king of ten thousand chariots, is like stabbing a brown husband: there is no strict prince; there is a bad voice , It will be the opposite. Meng Shishe's courage is also said: "Seeing defeat is still a victory; measuring the enemy before advancing, thinking about victory and then meeting. This is how to be afraid of the three armies. How can you be unafraid?" Meng Shishe is like Zengzi, and Beigong is as dark as Zixia. It is unknown how brave his two sons are, but Meng Shishe keeps his promise. In the past, Zengzi asked Zixiang, "How brave are you?" I have heard that he is more courageous than the Master: he is self-reflective and does not shrink back. Although he is broad and broad, I am not afraid. It shrinks on its own, even though there are tens of thousands of people, I will go there. Meng Shishi's keeping of spirit is not as good as Zengzi's keeping of promises. Said: "Dare to ask Master's desire to be moved, and Gaozi's unmoved heart, can we hear it? Gaozi said: "If you can't speak, don't ask for it in your heart; if you can't ask for it in your heart, don't ask for it." If you can't ask for it in your heart, Don't ask for Qi, it's OK; don't ask for words, don't ask for heart, it's not possible. The Qi and the body are both strong and strong. Therefore, it is said: "Keep your ambition. "There is no need to expose one's Qi." "It is said: "If one's ambition is high, one's Qi will follow." And it is said: "If one maintains one's ambition, one's Qi will not be violent." Why? It's about moving one's will. Now there are those who are staggering. It's the Qi that reacts with their heart. "I dare to ask, Master, how bad is it?" He said, "I know, I am good at cultivating my awe-inspiring Qi." "I dare to ask what is the awe-inspiring Qi." ?" Said: "It's hard to describe. It is Qi, which is the most powerful and strong. If it is nourished directly and does no harm, it will be blocked between heaven and earth. It is Qi, which is matched with righteousness and Tao. If it is not so, it is discouraged. That's right. Those who are born of righteousness are not captured by righteousness. If the action is not carried out in the heart, it will be discouraged. Therefore, I say: "I don't know the righteousness," because it is outside.
There must be something going on, don't do it right, don't forget it, don't help it happen. Nothing like the people of Song Dynasty. There was a person in the Song Dynasty who pinched his seedlings when they were not growing. He came back with a bright light and said to him: "I am sick today. I will help the seedlings to grow." ’ His sons came to look at him, but the seedlings were haggard. There are very few people in the world who do not help young people grow up. Those who think it is useless and abandon it are those who do not cultivate seedlings. He who helps the elders is also the one who helps the young. It is not only useless, but also harmful. "What does it mean to know words?" He said: "□Know what you are covering with words, know where you are trapping with obscene words, know where you are with wrong words, know where you are with escaping words. They are born in their heart and are harmful to their politics; they are born in His government is harmful to his affairs. When the sage comes back, he will follow my words. It can't be done. "Then Master is holy?" He said, "What's wrong?" Zigong asked Confucius, "Is Master holy?" Confucius said, "I can't be holy. I don't get tired of learning." And he is never tired of teaching. "Zi Gong said: "Being tireless of learning is also a sign of benevolence. Being both benevolent and wise, Master is a sage." Confucius is not a sage. What did he say in the past? "Zi Xia, Zi You, and Zi Zhang are all saints; Ran Niu, Min Zi, and Yan Yuan are specific and subtle." He said, "This is Gushe." He said, "How is Boyi Yiyin?" Said: "It's a different way. If it's not the king, it won't do anything, and if it's not its people, it won't make it happen; if it's rule, it will advance, if it's chaos, it will retreat; Boyi is also. What's not the king, what's the cause is not the people; if it's not the rule, it's going to advance, and if it's chaos, it's going to retreat: Yi Yin." You can be an official if you can, stop if you can, be long if you can, be fast if you can: Confucius is also an ancient sage. But I want to learn from Confucius." "Bo Yi and Yi Yin. Is this the same as Confucius?" He said, "No. Since the beginning of time, there has never been a Confucius." He said, "Then there is a common ground?" He said, "Yes. If you get a land hundreds of miles away and rule it, you can do it." The princes of the dynasty have the world. If they do an injustice and kill an innocent person to gain the world, they all do not do it. This is the same." He said, "Dare you ask why it is different?" He said, "Zai me, Zi Xia, you. If you are wise enough to know that a sage is not as evil as he is good at, Zaiwo said: "I have observed the Master, and he is far more virtuous than Yao and Shun." If you are happy and know its virtues, after a hundred generations, no king will be able to disobey it. Since the birth of the people, there has been no master. "You Ruo said: "It's just the people! The unicorn is like the beast, and the phoenix is ??like the bird. , Mount Tai is like the mountains, rivers and seas are like the rivers. The saints are also like the people. Since the birth of the people, it has never been more prosperous than Confucius. /p>
Gongsun Chou Chapter 3
Mencius said: "Those who use strength to pretend to be benevolent will dominate, and they will have a great country. Those who act benevolently will be kings, and the king will not be great: Tang Yi is seventy miles away, King Wen used Baili to convince others, not because of his heart, but because of his strength. When he convinced others with virtue, his heart was filled with joy and sincerity, just like the Seventy-year-old Confucius, who said in his poem: "From the west to the east." , From the south to the north, without thinking, this is what it means."
Gongsun Chou Chapter 4
Mencius said: "Being kind is an honor, being unkind is a disgrace. Now it is unkind to live in a humiliating position, which is like being in a low position because of evil. It is better to respect virtue and honor the people. When the wise are in office and the capable are in office, the country will be clear about its governance and punishment at the right time. You must be afraid of it. The poem goes: "The rain in the sky has penetrated the mulberry soil. I am afraid that I will insult you now!" Confucius said: "Who knows this?" Who dares to rule the country? If the country is idle at this time, it is a matter of seeking misfortune. Taijia said: "If Heaven does evil, you can still disobey it; if you do evil yourself, you will not live." ’ This is what is called. ”
Gongsun Chou Chapter 5
Mencius said: “If you respect the virtuous and enable the capable, and if the heroes are in power, then all the people in the world will be happy and willing to serve in their dynasty.” If the market is empty but not levied, and the law is not lax, then all the merchants in the world will be happy and willing to hide in the market. If there is ridicule but not levied, then the world's merchants will be happy and willing to go out on their own way. , Help without tax, then all the farmers in the world will be happy and willing to work in their fields. If there is no cloth in the land, then all the people in the world will be happy and willing to work. If you believe that you can do these five things. The people of neighboring countries look up to their parents and lead their children to attack their parents. Since they were born, no one has been able to help them. If they are invincible in the world, they are not kings. ”
Gongsun Chou Chapter 6
Mencius said: “Everyone has a heart that can’t bear others. The former kings had a heart that couldn’t bear others. This is the case. The government is based on people. With a heart that cannot tolerate others, you can govern the world with your hands. That is why it is said that everyone has a heart that cannot tolerate others: Nowadays, when people see a child about to fall into a well, they all feel fear and compassion. Heart: It is not because he has friendship with his parents, nor because he wants to be praised by his fellow villagers, nor because he hates his voice. From this point of view, he is not a human being without a heart of compassion; he is not a human being without a heart of shame. A human being; without a heart of resignation, he is not a human being; without a heart of right and wrong, he is not a human being. A heart of compassion is the root of benevolence; a heart of shame and disgust is the root of righteousness; a heart of resignation is the root of propriety; a heart of right and wrong. , the end of wisdom. People have four ends, just like they have four bodies. Those who say they are incapable of doing so are committing suicide; those who claim that their ruler is incapable of doing so also have four ends. Those who are in charge of me know that everything has been expanded and replenished. If the fire begins and the spring reaches its peak, if it can be replenished, it will be enough to protect the world; if it is not replenished, it will not be enough to serve my parents."
Gongsun. Ugly·Chapter 7
Mencius said: "Isn't it kinder to target people than to send letters to others? Targeting people is afraid of not hurting others, and sending letters is afraid of hurting others. The same is true for shamans and craftsmen. Therefore, one should not be careless in the art."
Confucius said: "Benevolence is beauty; if you choose not to be benevolent, how can you gain wisdom?" 』Fu Ren is the nobility of heaven and the peace of man's house. It is unwise not to be kind but not to restrain him. Being unkind and unwise, being rude and unrighteous is like serving others. When people serve, they are ashamed to serve, and when people bow, they feel ashamed to be bows. It is shameful to target others. It is better to be benevolent than to be ashamed. A benevolent person is like a shooter: the shooter corrects himself and then shoots, but misses the mark. He does not blame those who are better than himself, but only seeks others. ”
Gongsun Chou Chapter 8
Mencius said: “Zilu, when people tell him that he has made a mistake, he is happy. When Yu hears good words, he worships him. The great Shun has great achievements. Yan: Being kind is the same as others, sacrificing oneself to others, and being willing to do good to others. He who cultivates, fishes, and becomes an emperor is nothing but doing good to others. ”
Gongsun Chou Chapter 9
Mencius said: “Boyi has nothing to do with him unless he is his ruler, and he will not be a friend unless he is his friend. Speaking: standing in the court of evil people, speaking to evil people, is like wearing a royal robe to the crown, sitting on the charcoal, pushing away the evil heart, thinking of standing with the countrymen, and looking at it without looking at it. Therefore, even if the princes are good at what they say and come, they will not accept it; if they do not accept it, they will just disdain it. He does not complain when he is poor, and he does not feel sorry for his misfortune. Therefore, he says: "You are for you, and I am for me. Even if you are naked on my side, how can you be with me?" . Those who are stopped by help are not willing to leave. "Mencius said: "Bo Yi is narrow, Liu Xiahui is disrespectful, and a gentleman cannot help himself."
< p>Gongsun Chou II·Chapter 1Mencius said: "The weather is not as good as the right place, and the right place is not as good as the people. If you surround a city of three miles and a country of seven miles, you cannot win if you surround it; if you attack it if you surround it, you will not be defeated. There must be a virtuous person with good weather and favorable conditions; however, to be victorious, it is because the favorable conditions and favorable conditions are not as good as those of the city. The city is not too high, the pond is not too deep, the army and the army are not too strong, and the rice and grain are not lacking. The reason is that the place is not too favorable. It is not as good as harmony. Therefore, it is said: The people of the region do not rely on the boundaries of the territory. The country does not rely on the dangers of mountains and rivers, and the power of the world does not rely on the benefits of military revolution. Those who have gained the right will have many help, and those who have lost the right will have few. If you are close to your relatives, if you have more help, the world will obey you. If you attack the relatives, you will win if you don't fight." Gongsun Chou·Chapter 2
Mencius will go to the king. The king sent someone to come and said, "As I saw, I also have a cold disease, so I can't let the wind blow me. The general of the court is looking at the court. I don't know, how can I see it?" He said to him, "Unfortunately, I have a disease, and I can't make a court tomorrow." , was hanged by the Dongguo family. Gongsun Chou said: "In the past, I was sick, but today I am hanging on my body. Is that not right?" He said, "In the past, I was sick, but today I am cured. Why not?" The king sent people to ask about his illness, and the doctor came. Meng Zhongzi said to him: "In the past, we had the king's order and the worry of collecting firewood, so we could not build a dynasty. Now that I have recovered from my illness, I am ready to build a dynasty. I don't know if I can do it?" He sent several people to the road and said: " Please be sure to go to court without returning." As a last resort, Jingchou's family stayed in Yan. Jingzi said: "Internally, there are father and son, and externally, there are monarchs and ministers, which is the great ethics of human beings. Father and son are responsible for kindness, monarch and ministers are responsible for respect. If you see the king's ugliness, you should respect his son, but if you don't see it, you should respect the king." He said: "Evil, what is this? The people of Qi cannot speak of benevolence and righteousness to the king. How can they think that benevolence and righteousness are not beautiful? "Isn't this disrespectful?" Present it in front of the king. Therefore, the people of Qi can't respect the king as much as I do." Jingzi said, "No, that's not the case. The ceremony said: "The father's call has no promise, and the king's order is not enough." He will go to court. If the king's order does not come to fruition, it is not the same as the husband's etiquette. "Said: "How can it be said that it is the same? Zengzi said: "The wealth of Jin and Chu is unreachable. They use their wealth, and I use my kindness. They use it." Jue, I am righteous; why should I be so unrighteous? As Zeng Zi said, there are three kinds of respect in the world: one for nobles, one for teeth, and one for virtue. Teeth, there is nothing better than virtue to help the people of the world. There is one evil, and the other is to be slow! "Therefore, if you are going to do a great job, you must have ministers you don't call. If you want to have a plan, then follow it. He respects virtue and enjoys it." The Tao is not as good as this, but it is insufficient and promising. Therefore, if you learn from Yi Yin, you will become a king; therefore, you will be king without working; Virtue and Qi cannot be respected; if there is no other, a good minister will teach you, but a good minister will not be taught. Guan Zhong!"
Gongsun Chou·Chapter 3
Chen Zhen asked: "The day before yesterday in Qi, the king gave a gift of one hundred gold but did not accept it; in Song Dynasty, he gave If you receive seventy yi, if you don't accept it the day before, then what you receive today will be wrong. If you receive it today, then what you received the other day will be wrong. ”
Mencius said: “It’s all true. When I was in the Song Dynasty, I was about to go on a long journey, and the traveler would have to give me some money. The speech said: "Feed me," why should I not accept it? I was in Xie. . I have a sense of caution; I said: "I heard the warning, so I gave it to the soldiers." Why should I not accept it? Can I get the goods?"
Gongsun Chou·Chapter 4
Mencius said to his doctor about Pinglu: "The men with halberds lost three times in one day. "Would you like to go away?" He said, "Don't wait for three. However, many of you will lose your troops. In the bad years, there will be famine, and the old people will turn to the ravines, and the strong ones will scatter in all directions. Thousands of them will He said: "This is not something that can be done by alienating one's mind." He said: "Nowadays, if someone accepts someone's cattle and sheep to graze for them, they must seek grazing and grazing for them. If they seek grazing and grazing, they will not be able to do so. Then he said: "This is a sin of alienation." The next day, I saw the king and said, "The king is the capital, I know the five people."
Those who know their sins are only far away from their hearts. "Recite it for the king." The king said: "This is the sin of a few people."
Gongsun Chou II·Chapter 5
Mencius said to Frog: "The Master's speech at Lingqiu to invite scholars seems to be Yes, it can be said. It has been several months now, but it has not been possible to say anything? "The frog admonished the king but did not use it, so he went away as a minister. The people of Qi said: "So it is good to be a frog; if you do it yourself, I don't know it." Gongduzi told him. He said: "I have heard that if there is an official to guard, if you can't do it, you will leave; if there is someone to blame, if you can't do it, then leave. I have no official to guard, and I have no words to blame. If I advance or retreat, wouldn't it be superfluous?" I have plenty of time to spare!"
Gongsun Chou·Chapter 6 Meng Ziqing came to Qi and went to Teng. The king sent Gai Dafu Wang Huan to assist him. Wang Huan met in the morning and evening, and on his way to oppose Qi Teng, he did not even speak or act with him. Gongsun Chou said: "The position of Qi Qing is not small. The road to Qi Teng is not close. On the contrary, if you don't talk about it and do it, why?" He said, "Since I can rule it, what can I say?" Gongsun Chou said. Next·Chapter 7 Mencius was buried in Lu since Qi, but he turned against Qi and ended up with Yu. He asked Yu to ask: "I didn't know Yu was unworthy the day before yesterday, so I asked Yu to be a craftsman. Yan, Yu didn't dare to ask. Now I wish to steal. "The wood is beautiful." He said: "The ancient coffins were not large, and the ancient coffins were seven inches long. They were called coffins. From the emperor to the common people, it was not just to see the beauty directly, but then to express it in people's hearts. It cannot be appreciated, and it cannot be appreciated." Wealth cannot be taken for pleasure; people in ancient times have used it to get it, so why should I not be the same? Moreover, if the earth is not close to the skin, it has nothing to do with the human heart. The world is frugal with its relatives."
Gongsun Chou's Examination·Chapter 8
Zhen Tong asked him privately: "Yan can attack it." Mencius said: "Yes. Zi Kuai." You are not allowed to give swallows to others, and your son is not allowed to accept swallows from your son. If there is an official here, and your son likes it, he does not tell the king, but privately gives it to my son's salary and title; a gentleman also privately accepts it from his son without the king's order. "Is that so? Why is it different?" The people of Qi attacked Yan. Or asked: "Is there anyone who advises him to attack Yan?" He said: "Not yet." He Tong asked: "Can Yan be attacked?" I responded and said: "Yes." He then attacked Yan. He Ru said: "Who can kill him?" The general will answer: "If you are an official of heaven, you can kill him." Someone may ask, "Can someone kill him?" The general will answer: "Yes." If he asks, "Who can kill him?" The general will respond by saying, "If you are a scholar, you can kill him." How can I persuade Yan to attack Yan?"
Gongsun Chou! ·Chapter 9
By the Yan people. The king said: "I am very ashamed of Mencius." Chen Jia said: "The king is not in trouble. Who does the king think he is benevolent and wise with the Duke of Zhou?" The king said: "Evil, what can I say!" He said: "The envoy of the Duke of Zhou Guan Shu oversees Yin, and it is not benevolent for Guan Shu to control Yin. It is unwise to do so without knowing. The Duke of Zhou has not yet exhausted his benevolence and wisdom. What about the king? "Seeing Mencius, he asked: "Who is Zhou Gong?" He said: "An ancient sage." He said: "I asked Guan Shu to supervise Yin, and Guan Shu was on the bank of Yin. Are there any of them?" He said: "Yes." He said: "The Duke of Zhou knew that the general was on his side and ordered him to fight with him?" He said, "I don't know." "Then the sage has a fault?" He said, "The Duke of Zhou is a younger brother, and Guan Shu is also an elder brother. Isn't it appropriate for the Duke of Zhou to make a mistake?" The gentlemen of ancient times corrected their faults, and the gentlemen of today followed their faults. The faults of the ancient gentlemen were like the eclipses of the sun and the moon, and the people all saw them; and the gentlemen of today all looked up to them. , How can I just obey him and follow his words?" Gongsun Chou went down. Chapter 10 Mencius returned from being a minister. The king went to see Mencius and said, "I wanted to see you the day before yesterday, but I couldn't get it. I am very happy to have you serve. Now I have left you alone and returned. I don't know if I can continue to see you?" He said to him, "I dare not ask you to listen. I'm sorry. That's what I wish for." One day, the king said to Shizi, "I want China to be endowed with a family of Mencius, and to raise disciples with thousands of disciples, so that all the great officials in the country will be dignified. Ziyun said it for me." Chen Zi then sued Mencius, and Chen Zi sued Mencius with the words of Shizi. Mencius said: "Of course. Is it true that you know what you can't do? If you ask me to be rich, and you accept ten thousand in exchange for one hundred thousand, is this because you want to be rich?" Ji Sun said, "That's strange. Uncle doubts! You make yourself a ruler." If you don't use it, that's it, and you can make your children become ministers. Who doesn't want to be rich and noble? But if you are alone in wealth, you will lose your wealth." "In ancient times, those who used their possessions to exchange what they had had nothing to do with it. If there is a ruler who has a bad husband, he will ask the dragon to break it and climb on it. Everyone will think that he is low, so he will attack him. From then on, the bad husband began."
< p>Gongsun Chou·Chapter 11Mencius went to Qi and stayed in the daytime. If you want to stay for the king, sit down and talk; if you don't want to, just hide and lie down. The guest was displeased and said, "My disciples stayed together and then dared to speak. The master lay down and refused to listen. Please don't dare to see me again." He said, "Sit down. I understand what you are saying. In the past, Duke Mu of Lu had no one to think of. Then you can't put Zi Si in peace; if there is no one on Miao Gong's side, you can't put him in peace. The son is worried about the elders, but he is not as good as Zi Si. Is the elder the son of the elder? "Gongsun Chou? Chapter 12 When Mencius went to Qi, Yin Shi spoke to someone and said: "If you don't know the king, you can't serve Tang and Wu, that's because you don't understand; if you know he can't, but when you arrive, it's a dry land; if you see the king thousands of miles away, you won't meet him, and he will go there for three nights." Then it's daytime, how wet it is! The scholar is not happy." Gaozi told him. Said: "My husband and I know that I am evil! To see the king thousands of miles away is what I want. But if I don't meet him, how can I do what I want? I have no choice. I have stayed for three nights and gone out in the daytime, and I am still thinking of speeding up. How can the king concubine?" Change it; if the king changes everything, he will do something wrong. How can the people be safe and the people of the world be safe? The king and the common people will change it and hope for it.
How could it be that I was just a little husband? If the king refuses to give advice to him, he will be angry and resentful, and if he goes away, he will not be able to survive until the day is over! Yin Shi heard this and said, "Shi Cheng is a villain."
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