The Monkey King: unruly, bold, full of rebellious spirit, courageous, resourceful, clear love and hate, fierce and aggressive, like playing tricks on people, playing tricks on Zhu Bajie: lazy, gossiping, clever and lying, greedy and cheap, like to go with different people; He is honest and kind, simple and honest, and brave in fighting. Friar Sand: An easy-going, diligent, earnest and honest peacemaker, I would like to briefly introduce four Tang Priest apprentices in The Journey to the West. 1, the Monkey King, unknown walker, disciple of Tang Priest, brother of Zhu and Sha Wujing. Since the beginning of the world, the Monkey King was born from immortal stones. Thanks to Bodhi's ancestor, he learned the way to live forever, with seventy-two changes and somersaults. One somersault can turn 108,000 Li. Use weapons like a golden hoop, big or small, change at will.
2. Tang Priest, common name Chen, posthumous title Jiang Liuer, Tang Taizong gave his surname Tang. Jin Chan, the elder of reincarnation, is the second disciple of Tathagata. He is a posthumous child. Because of his parents' tragic and bizarre experiences, he became a monk in the temple and grew up in Jinshan Temple.
3. Pig Bajie is a figure in The Journey to the West, Wu Cheng'en. The dharma name Wuneng is the second disciple of the Tang Priest, who was originally the Marshal of the Jade Emperor Tianpeng. Because flirting with the fairy of the Nishang Feather clan (Chang 'e clan, the "Chang 'e" in The Journey to the West is the fairy of Yuefu. Not Heng E, the legendary wife of Hou Yi. ) was expelled from heaven.
4. Sha Wujing, also known as Friar Sand and Friar Sand, is the main character in The Journey to the West, China's classical novel. He is an apprentice of Tang Priest in Liushahe.
On the way to learn the scriptures, the Tang Priest accepted three disciples, the Monkey King, Pig Bajie and Friar Sand, and named them Wukong, Wuneng and Wukong. Later, with the help of three disciples and Bai, he went through all the hardships and finally retrieved 35 true scriptures from the Buddhist Temple of Leiyin. Merit is complete, promotion and wealth are the positive results, and an ancient sandalwood merit was named Buddha.
The Monkey King and his younger brothers, Pig Bajie and Friar Sand, crossed mountains and rivers to protect their master, subdued monsters such as Bai, Spider Essence and Niu, and overcame the eighty-one difficulty. Finally, they succeeded in getting the true scriptures and making a positive result. He himself was named "Fighting Buddha" by the Tathagata.
After Pig Bajie was accepted as the second apprentice by Tang Priest, Tang Priest gave him another nickname "Bajie" to prevent him from eating five meats and three evils. From then on, Bajie became the Monkey King's helper, shouldering heavy burdens all the way to protect Tang Priest from going to the Western Heaven to learn Buddhist scriptures. The weapon is a nine-toothed rake.
Friar Sand used to be the general who closed the temple. Because he broke the glass lamp at the flat peach party, he angered the jade emperor, was banished to the world, was turned into a monster by the quicksand river, and suffered from the pain of thousands of arrows piercing the heart. Later, he was surrendered by Tang Priest and his disciples, and was mainly responsible for leading horses all the way. After it was completed, it was named "Golden Lohan". Honest and hardworking.
Baidu encyclopedia-journey to the west
What are the names of the four priests of the Tang Dynasty? Tang Sanzang: Yu Di, Holy Monk, Elder Tang, Master, Jin Chan and Tang Sanzang.
The Monkey King: smelly monkey, Bi, Qi Tian, eldest brother, Wukong, a monk with a hairy face and a full mouth full of thunder, defeated Buddha, monkey and pig, Bajie: Marshal Tian Peng, pig, pig, lazy pig (dead pig), second brother, Wuneng, net altar messenger, Friar Sand: Wukong, general Juanjuan, and third brother wrote descriptions of Tang Priest's disciples. Tang Priest's appearance: handsome and brave, magnificent in appearance. Teeth are as white as silver, lips are red and mouth is square. The ceiling is wide, the sky is full, the eyes are beautiful and the eyebrows are clear. A real jester has two ears and a wheel, a good suit and a talented person. What a handsome young man, worthy of my wife in Xiliang.
The Monkey King's appearance: complete facial features and limbs. Humble body, like a monkey eating a pine cone. Pig Bajie's appearance: bookworm with long mouth and big ears, black face and short hair, long mouth and big ears, and mane behind his head. His body is rough and scary, and his face is like a pig. Sha Wujing's appearance: a red flame is fluffy, and two round eyes are as bright as lights. The face is neither black nor blue, like thunder or drums and dragons. Wearing a goose yellow collar and a white vine at the waist. There are nine skeletons hanging around their necks and a treasure stick in their hands. Appearance of Xiaobailong: ... In a short time, the horse showed its original shape, that is, it lost its hair, changed its head and horns, grew golden scales all over its body, and had silver whiskers under its chin, which was full of vitality and auspicious clouds with four claws ... After the four Tang masters and apprentices became Buddhists, it was named Tang Master Monk and was named magnanimous and meritorious Buddha; The Monkey King was named to defeat the Buddha; Pig Bajie was named the messenger of the net altar; Friar Sand was named Golden Lohan; The White Horse was named Eight Tianlong Guangli Bodhisattva.
After going through all kinds of hardships, the four men finally came to visit the Buddha in Lingshan Holy Land, but because they didn't send personnel to Ananda and Gaya, they only got wordless scriptures. The ancient Buddha sent the elder White Bear to light a lamp to remind the Tang Priest and his disciples to return to Leiyin Temple, and the Tang King gave them a purple and gold bowl. Only 35 classics and 5,048 volumes were returned to the East.
I don't want to be full of eighty-one difficulties. I was thrown into the river by four old catfish in Tongtian River, and the scroll was wet. Tang Sanzang sent Buddhist scriptures back to Chang 'an and Lingshan. In the end, the four apprentices and Bai were blocked.
Extended data:
I. Ideological content
The Journey to the West's content is the most complicated in China's classical novels. It combines the thoughts and contents of Buddhism, Taoism and Confucianism, which not only allows the immortals of Buddhism and Taoism to perform at the same time, but also injects the human feelings of the real society into the world of gods and buddhas. Sometimes, it is harmonious and interesting, which makes the book win the interest of readers at all levels of culture.
Second, international influence.
/kloc-In the middle of 0/9th century, French sinologist Teodoro Pavey translated The Journey to the West's ninth cycle ("Chen Guangrui went to his post to meet the difficulties, and the river monk took revenge") and the tenth cycle ("Taizong came back from the dead after going down to the underworld, and added fruits for Liu Quan") into French.
The book Selected Works of China, compiled by French scholar Moran, was published in 19 12, including three versions of The Journey to the West 10,1,12. 12 years later, that is, 1924, Moran translated it into a century-old translation of Journey to the West, named Monkey Pig: The Adventures of Ghosts and Ghosts, which was published in Paris that year.