1. Composition: 800 words on the Thoughts of Confucius and Mencius

Confucius said: "I began to study determinedly at the age of fifteen. At the age of thirty, I can stand on my own in the world. At the age of forty, I will not be able to survive in trouble. Confused, at the age of fifty you understand what destiny is, at the age of sixty you can listen to different opinions, and at the age of seventy you can do whatever you want and do whatever you want without going beyond the rules." Confucius said: "Learn and learn. Without thinking, people will be deceived by the appearance of knowledge; thinking without learning will be more dangerous because of doubts." Zigong asked: "Why can Confucius be called 'Wen'?" Confucius replied: "Confucius? Wenzi was smart and studious, and he did not feel ashamed to seek education from those who were in a lower position and less knowledgeable than himself, so he could use the word "Wen" as his posthumous title." Confucius said: "It is like building a mountain with earth, and only one basket is missing. When the earth is finished, it is my intention to stop if I stop; it is like building a mountain on the flat ground, and even though only one basket falls, if I continue to move forward, it is my intention to move forward." Mencius said: "There is nothing incomprehensible about Your Majesty's unwiseness. Even if there is a plant that is the easiest to grow in the world, if it is exposed to the sun for one day and then frozen for ten days, nothing will grow. The times I see Your Majesty are too few. I As soon as he left the king, those evil people who 'frozen' him went away. Even if he had any buds of kindness, they froze him to death. What can I do? For example, playing chess is just a skill. It is a small skill; but if you don't concentrate on learning, you can't learn it. Benqiu is a nationally famous chess expert. He called Benqiu to teach two people to play chess at the same time. One of them concentrated on it and only listened to Yi Qiu's words; although the other also Listening, but in my heart I always feel that a swan is about to fly, and I am thinking about how to set up a bow and arrow to shoot it. Although this person studies with the attentive person, he is not as good as that person. It is because of his intelligence. Are you not as good as that person? The answer is clear: Of course not." Mencius said: "To fully believe in books is worse than not having books at all. I only need two or three bamboo slips to write a single chapter of "Shang Shu". There are virtuous people in the world. There is no opponent. How can a very benevolent person like King Wu of Zhou attack an unbenevolent person like King Zhou of Shang, causing so much blood to flow that even the fighting pestle floats in the blood? . 2. An essay about the thoughts of Confucius and Mencius

Confucius and Mencius are representatives of the Confucian school, and the essence of their thoughts is to advocate "benevolence and righteousness"

Confucius's thought is based on "benevolence" and believes that "benevolence" is the core of his thoughts. "Benevolence" means "loving others". He put forward arguments such as "Don't do to others what you don't want others to do to you", "If you want to establish yourself, you should establish others, if you want to achieve yourself, you should achieve others", advocated the way of "loyalty and forgiveness", and believed that the implementation of "benevolent government" should be based on "propriety" : "Restraining oneself and restoring propriety is benevolence." Regarding the religious superstition of ghosts and gods since the Yin and Zhou Dynasties, they adopt a skeptical attitude, thinking that "if you don't know life, how can you know about ghosts" and "if you don't know fate, you can't be a gentleman". He also pays attention to the combination of "learning" and "thinking", and puts forward the views of "learning without thinking is a waste, thinking without learning is peril" and "reviewing the past to learn the new" and other views. He pioneered the private teaching style, advocating teaching in accordance with aptitude, "teaching without distinction", "never getting tired of learning and teaching others", emphasizing that "a gentleman will love others when he learns the Tao, and a villain will learn the Tao easily". In politics, he put forward the idea of ??"correcting names", believing that "lords, ministers, fathers and sons" should all live up to their "names", and put forward the view that "not to worry but to worry about inequality, not to worry about poverty but to worry about insecurity" . Since the Western Han Dynasty, Confucianism has become the cultural orthodoxy of feudal society for more than two thousand years and has had a great influence.

Mencius inherited and developed Confucius’ thoughts on moral governance and developed it into the theory of benevolent government, which became the core of his political thought. He applied the principles of "kinship" and "longevity" to politics to ease class conflicts and safeguard the long-term interests of the feudal ruling class.

Mencius closely integrated ethics and politics and emphasized that moral cultivation is the foundation for doing good politics. He said: "The foundation of the world lies in the state, the foundation of the country is at home, and the foundation of the family is in the body." Later, "Xiu Qi Zhiping" proposed in "The Great Learning" was developed based on Mencius's thinking.

Mencius summarized four moral norms, namely benevolence, righteousness, propriety, and wisdom.

At the same time, he summarized the human relations into five types, namely "father and son have kinship, monarch and ministers have righteousness, husband and wife have distinction, elder and young have order, and friends have trust".

The highest category of Mencius' philosophical thought is heaven. Mencius inherited Confucius's idea of ??destiny, eliminated the remaining meaning of personal God, and imagined heaven as a spiritual entity with moral attributes. He said: "Sincerity is the way of heaven." Mencius defined the moral concept of sincerity as the essential attribute of heaven, and believed that heaven is the origin of the inherent moral concepts of human nature

Zhuangzi is a representative of the Taoist school The essence of human thought is to advocate "morality"

Zhuangzi inherited and developed Laozi's thought, so in history, Laozi and Zhuangzi were both called together, and Taoist thought was also called Laozi and Zhuangzi thought.

The valuable thing about Zhuangzi’s thought is its simple materialistic view of nature and dialectical elements. He believes that "heaven and earth are the great ones in form, yin and yang are the great ones in Qi, and Dao is the common one" ("Zhuangzi Ze Yang"). Qi is the natural nature of matter, so it is the Tao of subjective spirit. It is inseparable from the objective and natural Qi. Zhuangzi inherited and developed the idea of ??denying the concept of destiny after the Spring and Autumn Period. He believed that "the life of a person is the accumulation of Qi. When it is gathered, it is life, and when it is dispersed, it is Qi" ("Zhuangzi Zhibeiyou"). Death is also objective. In natural things, there is no difference between the superiority and inferiority of kings and ministers. This is nothing but revealing the natural attributes of human beings and denying the rationality of the powerful enslaving the people. He pointed out that objective things are all changing. "The birth of things is as sudden as a gallop, motionless but unchanged, and unmoving at all times." ·Autumn Waters".

Changes in objective things are caused by the interaction between contradictory parties: "Safety and danger are exchanged, misfortunes and blessings are mutually reinforcing, priorities and emergencies are mutually controlled, and gathering and dispersion are achieved." ("Zhuangzi·Ze") Yang".)]. Zhuangzi recognized the changes in objective things and the role of the two opposite parties, and further believed that the two opposite parties can be transformed. "The stinking rot can be transformed into magic, and the magic can be transformed into stinking rot" (" Zhuangzi "Zhibeiyou".)] Undoubtedly, this is the positive side of Zhuangzi's inheritance of Laozi's simple dialectics, and it is the essence of Laozi's thought.

However, because Laozi affirms the contradictions in objective things. While transforming each other, it ignores the conditions for the transformation of contradictions and the difference between old and new qualities. It is on this basis that Zhuangzi leads the simple dialectics to relativism. He believes that "the world is nothing more than the end of the hair. And Mount Tai is small; don’t live longer than Shang Zi, and Peng Zu is young." ("Zhuangzi: Equality of Things".], there is no distinction between right and wrong, good and evil, beauty and ugliness in the world. "There is right and wrong between Confucianism and Mohism, so it is "What is not, not what it is" (ibid.)] Both parties are self-righteous and regard the other as wrong. In fact, there is no absolute right and wrong. Zhuangzi's relativism will inevitably lead to skepticism, such as "Zhuangzi dreamed of being a butterfly", I don’t know whether Zhuang Zhou dreamed of a butterfly, or whether the butterfly dreamed of Zhuang Zhou, which vividly reflects the agnosticism and skepticism of this kind of epistemology. Zhuang Zi suffered from war in his life and could not escape the cold and ruthless reality, so he was skeptical about everything. , lost the confidence to explore the truth, which is a typical manifestation of the "small country and few people" thinking. Zhuangzi's relativism is definitely an idealist system, but he is aware of the relativity of understanding, points out the uncertainty of material, and has a strong influence on later materialism. The further development of dialectics is enlightening.

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3. Composition: 800 words on the Thoughts of Confucius and Mencius

Confucius said: "I began to resolve to study at the age of fifteen. I can stand on my own at the age of thirty. I am no longer confused when encountering problems at the age of forty. I understand at the age of fifty. What is destiny? At the age of sixty, you can listen to different opinions. At the age of seventy, you can do whatever you want. You can do whatever you want without going beyond the rules."

Confucius said: "Learn and do whatever you want." Without thinking, people will be blinded by the appearance of knowledge; thinking without learning will be more dangerous because of doubts."

Zigong asked: "Why can Confucius and Wenzi be called 'literary'? ?" Confucius replied: "Kong Wenzi was smart and studious, and he did not feel ashamed to seek education from those who were lower than himself and less knowledgeable than himself, so he could use the word "文" as his posthumous title! ”

Confucius said: "It's like building a mountain with soil, and only one basket of soil is needed to finish it. If I stop at this time, that's what I want to stop. It's like building a mountain on flat ground, and even though I only need one basket of soil to fall down, I will continue." Forward, that is what I want to move forward."

Mencius said: "There is nothing incomprehensible about your unwiseness. Even if there is a plant that is the easiest to grow in the world, it will be exposed to the sun for a day and then frozen. For ten days, nothing could grow. The time I saw the king was too little. As soon as I left the king, those evil people who 'frozen' him left. Even if he had a little bud of kindness, he was killed by them. I'm freezing to death, what can I do? For example, playing chess is just a small skill; but if you don't study hard, you won't be able to learn it. Ben Qiu is a nationally famous chess player, named Ben Qiu. Teaching two people to play chess at the same time, one of them concentrated on listening to Yi Qiu's words; the other one was also listening, but in his heart he always felt that a swan was about to fly, and he was thinking about how to set up a bow and arrow to shoot it. This person Although he studies with that person who is dedicated, he is not as good as that person. Is it because his intelligence is not as good as that person? The answer is clear: Of course not."

Mencius said: 'If you completely believe in books, you can't compare with that person. It's better to have no books. I only took two or three bamboo slips to write a single chapter of "Book of Documents". A benevolent person has no rival in the world. It's up to a benevolent man like King Wu of Zhou to attack an unbenevolent King of Shang Zhou. How can a human being bleed so much that even the fighting pestle floats in the blood? 4. Write an essay based on a Confucian viewpoint

A brief discussion of the practical significance of Confucianism\x0dConfucianism has attracted much attention since its emergence. It focuses on socially oriented values ??and is full of ethical characteristics. The political outlook, the moral outlook of pursuing self-improvement, has long been the official ruling ideology in China's feudal era. Confucianism, in terms of world view, is rational; in terms of the purpose of life, it is utilitarian; in terms of the attitude of dealing with interpersonal relationships , it is harmonious. All of these are similar or connected with the concepts of modern society. Therefore, in today's market economy, Confucianism still has its positive value and positive influence. It can be said that Confucianism is the construction of Socialist market economic ethics is an indispensable and important ideological resource. Exploring its positive aspects has a constructive effect on the market economy and also has important reference significance for modern management.\x0dIn terms of world view, Confucianism is a rational Culture is consistent with the rational worldview of modern society. Its basic views on the world and the principles for formulating social policies are consistent with modern bourgeois thought. Therefore, it can quickly understand and accept modern rational culture, thereby enabling East Asia to The society chose the path of modernization before other backward areas.\x0d It can be seen from this that the specific practical principles of Confucianism are based on the spirit of rationality and are formulated based on people's interests and needs in a certain environment. It is understandable things. Confucianism has similarities or consistency with the concepts of modern society. It is precisely because of the rational way of thinking that despite the lack of resources in South Korea, Taiwan, and Singapore after World War II, because they rationally chose the path of modernization, they achieved In terms of the purpose of life, Confucianism is utilitarian. Confucianism in East Asia places the goal of life in this world, pursues success in this world, and has a strong motivation for achievement. This is consistent with the values ????of modern society. common place.\

x0d The vast majority of Chinese people under the influence of Confucianism are utilitarians. Since the Qin and Han Dynasties, China has always had strong utilitarian ideas. Under the influence of Confucianism, people in East Asia generally despise laziness and lack of progress. Advocating thrift and success. People from all walks of life work from dawn to dusk and are extremely diligent. In terms of household consumption, they are very frugal in order to get rich. Due to the low level of productivity in ancient times, it took a long time to accumulate wealth through agriculture. In the long run, it has made The Chinese are world-famous for their diligence and thrift. Since it is slow and difficult to accumulate wealth in agriculture, being an official is a convenient way to get rich. Since the Qin and Han Dynasties, in China, except for the monarch, administrative officials have been open to the people, appointing people on their merits, and "learning and excellence" The imperial examination system has been established since the Sui Dynasty. Therefore, ordinary people regard studying and becoming an official as a shortcut to success and glory.\x0d Confucian culture has such a strong achievement motivation in terms of the purpose of life, which is why the Confucian culture has such a strong achievement motivation in terms of the purpose of life. It is something that modern society vigorously advocates, and it has played a positive role in promoting the successful modernization of East Asia.\x0d Therefore, in terms of the view of life purpose, the strong utilitarian motivation of East Asian Confucianism is in common with modern society. It is what modern society needs, and it provides strong psychological support for the modernization of East Asia.\x0d In terms of social relations, Eastern societies under the rule of Confucian culture attach great importance to the rule of law, but also value the rule of etiquette, so they have a strong sense of harmony. and stability, this approach is conducive to modern society with socialization and close division of labor and cooperation. This high degree of social integration is the order guarantee for the economic take-off of East Asia. \x0d The content of Confucian moral preaching is summarized by later generations as the "Eight Virtues" "Four Dimensions", namely "loyalty, filial piety, love, trust, justice, peace" and "etiquette, integrity and shame". The central spirit of the "Four Dimensions and Eight Virtues" advocated by Confucianism is to emphasize responsibilities and obligations, pay attention to the collective and harmony, and pay little attention to individual rights. In the modernization of East Asia In the process of formulating economic plans, *** pays attention to overall harmony, perfection, and consideration of the interests of all social strata, and obtains understanding and assistance from all aspects of society. Therefore, when formulating plans, we listen to opinions from all walks of life. We collect materials carefully, strive for extensive social participation, deliberate over and over again, and finally win the approval of all parties before putting it into practice. Therefore, it can usually be completed smoothly. \x0d Confucianism has been spread for thousands of years. Although the reform and opening up Today is very different from the late Spring and Autumn Period, but it still has vitality. This is due to the fact that it is constantly given new meanings as the social situation changes. The construction of corporate culture is not once and for all. In today's rapidly changing market economy, there is no best but only Better, only by adjusting yourself in time can you be better. As the first designer of corporate culture-entrepreneurs should grasp various changes in a timely manner, continue to make new breakthroughs on the basis of inheriting tradition, and in addition to the old communication channels Pay attention to opening up new channels so that employees can gain new perspectives in a timely manner on the basis of accepting corporate values. All of these can be classified as: creating a team with teamwork as the basic form and learning from each other and learning from each other's strengths as the basic method to achieve ** *A learning organization with the basic characteristics of sharing the same vision and going all out. Confucianism, represented by Confucius and Mencius, has attracted much attention since its founding. In the long feudal society, it has long been the social orthodoxy. It has endured for a long time. The wash of years and storms has been rooted in the depths of people's hearts, cultivating and cultivating the noble personality and majestic masculinity of intellectuals of all generations, and it still shines with its brilliant light today. We should re-examine it from a historical and developmental perspective. , interpret and study it, carry forward the excellent culture of the Chinese nation, and make the ancient Confucianism make new contributions to the overall revitalization of the Chinese nation today and in the future.

5. Write an argumentative essay of about 800 words on Confucius and Mencius in my heart

What I know about Confucius and Mencius Xu Jia’s five thousand years of wind, frost, rain and dew have created a long-lasting traditional cultural virtue. Chinese civilization is splendid because of the thoughts of Confucius and Mencius. Confucius and Mencius' thoughts, Confucius' style of study, and Confucius and Mencius' spirit have a very profound impact on us. "Isn't it fun to learn and practice from time to time?" He advocated that learning should review the past and learn the new. "Knowing is knowing; not knowing is not knowing"? It tells us that we must have an honest attitude when doing knowledge. "Benevolence" is the essence of his theory. He advocates "loving people" and believes that rulers should understand the people's sentiments and cherish the people's strength. "Government with virtue" "He opposed harsh government and arbitrary executions. His doctrine became the orthodox thought of feudal culture. It had a profound impact on later generations. He was the founder of the Confucian school, a great educator and thinker - Confucius. "The weather is not as good as the right place. The right place is the right place. "Not as good as harmony." He insists that "harmony" is worse than anything else. "Those who gain the right will get more help, while those who lose the right will get less help." He advocates that "he who wins the hearts of the people wins the world." "Life? Is what I want? Right?" "Is it what I want? You can't have both. You are the one who sacrifices your life for righteousness." He advocated that a person should "sacrifice his life for righteousness." He opposed all wars and believed that "the people are more valuable than the king" and that rulers should be frivolous. He also advocated cutting down trees in season and not overfishing fish and shrimps. His idea of ??sustainable use of natural resources has played a guiding role in our socialist modernization. He is a Confucian scholar. Another representative - Mencius. The wheel of history is rolling forward? In today's increasingly developed science and technology, their thoughts still have an impact on our lives? "Benevolent government" is still the traditional virtue of the Chinese nation? People-oriented is still what we focus on Focus? Confucius's "The Analects" is still the focus of our study. From it, we can learn knowledge about life, scholarship, etc. "Wealth and honor cannot be promiscuous; poverty and lowliness cannot be moved; power cannot be subdued? This is called a man"? Mencius taught The principle of our life? We should not covet high-ranking officials and rich salaries; we should not shake our will in poverty and low status; we should not yield to the threat of force? We should sacrifice our lives for justice in the face of interests? It is always a shameful behavior to forget justice at the sight of profit? Feel the righteousness of Mencius? We will benefit from it throughout our lives. Historical The wind has blown away everything? But it can’t blow away their spirit? The snow of history has covered everything? But it can’t cover up their influence on us? The rain of history has washed away everything? But it can’t wash away their righteousness. Learning from the past for the present? Profound and profound Confucian culture is worthy of our lifelong exploration. Comments: The author is good at accumulation? Starting from the influence of Confucius and Mencius' thoughts on later generations? Using fresh language? Free and easy writing style? Delicate thoughts? Tell the readers. The article is cleverly conceived? Fascinating? High-minded? Thought-provoking? It is a rare masterpiece. The article quotes many famous sayings of Confucius and Mencius and adds the author's understanding? It can be seen that the author has a thorough study of Confucius and Mencius, a relatively detailed understanding, and a wide range of extracurricular readings. The article *** The flying parallelism is light and smooth. Like the cheerful wind, it brings the readers to the depths of history. It makes the readers have infinite reveries in the poetic artistic conception.

6. Chinese traditional culture: composition

Many shabby old cultures are still the shackles of people’s thoughts. The “gold mean” reconciles social contradictions and makes people unclear about right and wrong. The idea of ??loyalty to the emperor makes people confused. People have resigned themselves to the situation, and the feudal hierarchy has formed the idea of ??"officialdom", which has hindered the process of our country's legal system. The focus on male power has made women's status subservient to subordinate vassals. To some extent, women's liberation has been poisoned by the teachings of Confucius and Mencius. All of this Ideology still permeates today's society. In today's era of reform and opening up, Confucianism is still the biggest obstacle in the field of thought. Lu Xun completely denied the teachings of Confucius and Mencius in his novel "Diary of a Madman". Lu Xun used the madman to say: I I looked up the history and found that this history has no chronology, but the words "Benevolence, Righteousness and Morality" are written on every page. However, it took me until midnight to see between the words. Originally, there were two words written: "Eat." "People". When you take a tourist train to visit the Confucius Tomb, you will see that the direct descendants of the family from Confucius to 74 generations are buried in the large garden. You can only visit it by taking a tour bus. The Confucius Cemetery is surrounded by thick and high walls. The ancient trees in the cemetery are towering. Feudal emperors of all dynasties may have paid tribute to the tomb of Confucius. The Manchu Temujin descendant, Emperor Qianlong of the Qing Dynasty, even married a princess into the Confucian family. This shows that the feudal dynasty respected Confucius, including Chiang Kai-shek, who also respected Confucianism. Thoughts, the descendants of Confucius have been cared for by successive feudal dynasties, and their family is prosperous and has lasted for more than two thousand years. This is a miracle of Chinese culture. The Confucius family is a big family. The eldest son inherits the family business and has a strong family concept. The Confucius family is based on "Father, son, son" came to build a large feudal family, and the relatives moved away from the Confucius Mansion. It is said that the 60s generation almost lost the incest, and then they begged several aunts and wives to continue the incense. It is Confucius's idea that no heirs are the best. Thinking, with the current family planning, I don’t know how many people have to cut off their descendants. If the descendants of Confucius still live in Qufu, they will definitely not agree to family planning. How can a big family with a prominent culture cut off their offspring? A big family has finally disappeared from the ancient land. Confucius’s Later generations immigrated to the United States to enjoy modern material civilization, but what is left to us is how to abandon Confucianism ideologically. This is a task given to us by the times. After driving away from Qufu, the Confucius Temple standing in the high wall and deep courtyard of Qilu land soon became His eyes disappeared, and he seemed to understand the rise and fall of a large feudal family. Modern culture is built on the ruins of traditional Chinese culture. The development of culture in an era is a sign of social civilization. 7. About the culture of Confucius and Mencius: 500 words essay

Confucius and Mencius believed that only those with filial piety can be officials. And those who have no filial piety and cannot be filial to their parents are not worthy of being officials. Confucius and Mencius are the founders of Confucianism. Confucius, hundreds of years before Mencius, was the first educator in history. Although he was only a minor official in Qi State, there were no less than a thousand people studying under him. Although Mencius lived hundreds of years after Confucius, this did not affect his love for literature. This may be thanks to his mother. Mencius's mother hoped that her children would fall in love with reading, so she did not hesitate to move three times.

When Mencius was a child, Mencius was innocent, lively and energetic. His father died when he was four years old, and he could only depend on his mother. Fortunately, Mencius's mother was very perseverant and told Mencius some stories every day: such as Fuxi's Eight Diagrams, Nuwa mending the sky, Shennong tasting a hundred herbs, Houyi shooting the sun, Chang'e flying to the moon, the emperor building a boat and chariot, Dayu controlling the floods, and King Wu defeating Zhou. , Confucius's "Spring and Autumn" and so on. Little Mencius was completely immersed in the narration of Mencius' mother. Mencius's neighborhood was really noisy, with cries, laughter, and cries, which prevented Mencius from studying hard and making progress every day. This made his mother very troubled. Mencius's mother thought: How can I learn in such an environment? Where's next? As the saying goes, "Those who are close to vermillion are red, and those who are close to ink are black." "Benevolence is beauty, but how can you know if you choose not to be benevolent?" So Mencius' mother had the idea of ????moving. In fact, Mencius's mother moved three times, not really three times.

Confucianism says: "Filial piety is the first among all virtues." Filial piety must be the first in everything, which is also the basis for being a good official.

8. Write an 800-word essay on how you feel about Confucius’ thoughts

Twenty-five hundred years ago, the north wind from the Taishan Mountains blew the clothes of an old man who was leaning in meditation, but the wind The Duke of Lu is still meticulous. This solemnity is reflected in the windy sunset with the adjacent Mount Tai. How many stars have moved to greet the rising sun. He is a teacher to all generations, a famous thinker, an educator. Home Confucius.

The birth of every great man is accompanied by tempering and baptism before the heavenly appointment. Confucius’s life is undoubtedly an ascetic in the world. He was born in a former noble, but Having to face the reality of his family's decline, he created benevolence-based ideas, but had to deal with the intrigues of the world. The poverty and disease in his youth did not dampen his lofty ambitions, and the setbacks in his middle age did not shake his fighting spirit. Li Mang could not stop the sublimation of his thoughts! He established education and opened private schools at the age of thirty, allowing poor people to enter the palace of knowledge. His teaching idea of ??"education for all" is the dissemination of knowledge of the Chinese nation that breaks through the birth and class divide. His concept of "teaching students in accordance with their aptitude" It is knowledge that has given wings to take off, allowing knowledge to enter the people and face the public. It is he who has made the Chinese nation a nation where "all the people are informed". His feat more than 2,500 years ago is the milestone of our nation. The level of knowledge far surpassed that of any nation at that time that relied on birth to determine the direction of knowledge, accumulating strong intellectual power for the Chinese nation to take off in various prosperous times a few years later.

This kind old man not only told him Students and the thousands of Chinese people behind him, the purpose of learning knowledge is also to give the world the method of learning. In a big way, it can govern the country, in a small way, it can clean up one's speech and cultivate one's morality. He taught the world to use "righteousness" and "rituals" to explain the thought of "benevolence", and use "wisdom" and "faith" to spread the concept of "benevolence". In terms of learning methods, we should "review the past and learn new things", "draw inferences from one example", and reflect the immortal wisdom of great men in the details. Brilliance!

Immortal thoughts always keep pace with the times. Confucius, an old man from the state of Lu, a great sage who worked hard for the implementation of education, the spread of righteousness, and the implementation of state governance strategies. The idea of ????still shines with dazzling light today in the 21st century, and at the same time has been given new meaning by the times. In today's world, "clash of civilizations" can be seen everywhere, local wars are filled with smoke, and chaotic turmoil has devastated all living beings. In our country, Problems caused by social transformation also need to be solved urgently. What is needed most in today's era? "Harmony" is needed! And isn't Confucius's ideal a harmonious society in which the rich and poor are equally balanced and people's livelihood is valued? Confucius said, "Don't worry about few but worry about inequality; don't worry about poverty but worry about insecurity." How consistent is this with our country's current pursuit of narrowing the gap between rich and poor and taking the socialist road of universal prosperity! More than 2,500 years have passed in a blink of an eye, but Confucius' thoughts have always stood in the East and have spread to the world!

This is Confucius in my mind, a great man who made significant contributions to the education of the Chinese nation 9. Looking for an article on Confucius and Mencius’ thoughts or Zhuangzi’s thoughts

A brief discussion The value of Zhuangzi's "Tao" thought to the mental health of middle school students

Yang Fuding, No. 1 Middle School of Lijin County, Shandong Province (257400)

The author is teaching Yuelu Editionamp;lt;amp;lt; Ordinary high school curriculum standard experimental textbook? History? Compulsory course (Ⅲ)? Cultural development historyamp;gt;amp;gt; When Lesson 2 is about Zhuangzi's thought, it is found that Zhuangzi's "deriving the Tao" thought is of great significance in promoting the mental health of middle school students and value, I would like to discuss this aspect.

"Zhuangzi? The Great Master" describes the real person like this: He does not know how to enjoy life and does not know how to hate death; Origin, do not pursue your own destination; accept things happily as they come, forget about death and life and let them return to nature, do not use your mind to harm the Tao, and do not use your actions to assist Heaven. In Zhuangzi's view, as long as you have the concepts and behaviors of the above-mentioned real people, you are a person who has "attained the Tao".

Anxiety before exams is relatively common among middle school students, and is mainly manifested in the following mental and emotional conditions: always worried about not doing well in the exam, fear of not being able to do well in the exam, being sorry for the hard work of the parents and the earnest teachings of the teacher, fear of failing in the exam. Fortunately, I can't hold my head high among my classmates. I'm afraid that if I don't do well in the exam, I will prove my poor learning ability and my future for further studies is bleak. I have a heavy psychological burden, which is often accompanied by irritability, nervousness, inability to sleep at night, and other negative thoughts such as losing my temper. Feelings. We adopt the spiritual culture of Zhuangzi's "Tao" thought of "go without worries and come without restraint" and "accept things happily as they come" to educate students and tell them not to think about everything and everyone after the exam before the exam. , don’t think about the results of the exam, and be “no worries” if you go, just face it calmly and “accept” the exam happily. This will help them adjust their mentality, maintain psychological peace, relieve anxiety before the exam, and gradually change these negative psychological emotions. This can greatly improve the psychological quality of the exam and improve mental health.

Mental obsessive-compulsive symptoms often occur among middle school students, and their typical mental characteristics are the coexistence of conscious self-compulsion and conscious self-counter-compulsion. I know clearly that I shouldn’t think about it, and it doesn’t make any sense to think about it, but I still can’t help but think about it, which makes people very painful. It is often accompanied by loneliness, sensitivity, suspicion, rigidity, and timidity, which seriously affects the mental and personality health of middle school students. and the development of learning. We adopt the cultural spirit of "let nature take its course" and "let nature take its course" in Zhuangzi's thought of "getting the Tao" to educate students so that they know that when obsessive thoughts appear, don't pay attention and ignore them. Don't try to rely on your own will to stop this kind of obsessive idea. Just do whatever you need to do, and study and live "let nature take its course". If you persist in this way, the emotional concepts of mental compulsion will be alleviated, and conscious self-imposed compulsion and self-indulgence will be alleviated. The vicious cycle of counter-coercion will be broken, and the contradictory symptoms of coercion and counter-coercion will gradually be resolved. This is consistent with the basic connotation of "let nature take its course" which is the core of Japan's famous Morita therapy.

It can be seen that Zhuangzi's "Tao" thought has positive significance in alleviating and getting rid of pre-exam anxiety and obsessive mental emotions, which is conducive to improving and improving the mental health of middle school students. Of course, we must abandon the negative outlook on life in Zhuangzi's thought of "getting the Tao", and use its positive value for daily psychological counseling of middle school students to promote the healthy development of middle school students.