Write a 600-word essay based on a famous saying of Confucius or Mencius

(1) Learning and thinking More than two thousand years ago, Confucius, an educator, once said: " "Learning without thinking means nothing", which means that if a person only knows to memorize by rote without thinking and digesting, then he will gain nothing. Confucius' words are very reasonable. A person's process from receiving knowledge to applying knowledge is actually a process of remembering and knowing, learning and thinking. Learning is the foundation of thinking, and thinking is the supplement of learning. The two are closely linked, and neither can be dispensed with. Just like the human body's digestion process of food, if you only learn without thinking, it means swallowing the jujube without chewing it; if you apply one example without being able to infer other things, it means that the knowledge you have learned cannot be turned into "oneself" without digestion and absorption. Only by learning and thinking can we integrate the knowledge we have learned and draw inferences about other cases. The combination of learning and thinking is the only way to master knowledge. The examples of successful people at home and abroad in ancient and modern times all prove this point. When Marxism-Leninism spread to the land of China, the communists led by Mao Zedong, Zhou Enlai and others, while absorbing the essence of Marxism-Leninism, combined with China's actual conditions, followed the path of "rural areas surrounding cities", and finally created the Socialist New China. Just imagine, if the revolutionary ancestors did not learn, think, think and practice, but blindly applied rote and dogmatic methods, how could the Chinese revolution succeed? If Galileo, the great scientist of the Renaissance, had not thought independently while studying, would the experiment of "two iron balls landing at the same time" have been carried out at that time? Can mankind break free from Aristotle's erroneous theory as soon as possible? Learning while thinking, thinking while learning, is the successful experience of these great men, and it is also the source of motivation for human progress. Today is an era of "explosion of knowledge." The field of knowledge has expanded countless times in less than a century. "My life has a limit, but knowledge has no limit." Facing such a vast ocean of knowledge, we can only rely on rote memorization. It is impossible to reach the other side of the light with your back. Therefore, the American education community is working hard to reform the original teaching system and strive to cultivate students' thinking and creative abilities to adapt to tomorrow's science; Europe and Japan have not followed suit, and China's education system reform is imminent and imperative. . Tomorrow's creative talents must be cultivated from today's students. Therefore, we should do more: think while studying, put forward independent opinions while thinking, cultivate our own thinking ability, and wait for tomorrow's choice. Independent thinking in learning is the successful experience of scholars and masters and the source of motivation for human progress. Cultivating this ability in students is the hope for today's China to rise tomorrow. (2) Talking about the one-sidedness of "Be born in sorrow and die in peace and happiness" Mencius said: "Be born in sorrow and die in peace and happiness." This sentence has been regarded as a warning motto by people for thousands of years. In fact, this sentence is extremely one-sided. Yes, there are countless examples of "born in sorrow and dying in happiness". For example: If Gou Jian, the king of Yue, had not suffered so much humiliation in the state of Wu, how could he have suffered so much when he returned home? If you don't work hard, how can you become strong and destroy Wu in one fell swoop? If the Chinese women's volleyball team hadn't suffered so much from being weak against the world's strong players, how could it have jumped up and created the miracle of "five consecutive championships"? These facts show that people can indeed survive and develop in the face of hardship. However, there are conditions for "being born in sorrow and dying in happiness". What is this condition? That depends on whether you have ideals, perseverance, and the spirit of struggle. As long as you have ideals, perseverance and a spirit of hard work. Then when you are in trouble, you will naturally seek survival and development; similarly, if you have ideals, perseverance, and a spirit of continuous improvement, you will never go to the grave of death even if you are in a comfortable environment. If a person is troubled by worries and cannot escape from the quagmire of worries, he simply breaks the jar, sinks in negativity, and does not fight against the adverse circumstances, then he cannot survive in the "worries". Whether it is "life" or "death", the key lies in what people "do" or "don't do". "For" means "survive" whether you are in sorrow or in peace and happiness. "Not doing anything", whether in adversity or good times, will inevitably lead to "death". The times have advanced, and the people are moving towards a well-off society. There are fewer and fewer people in distress, and the majority of people are in good times. While emphasizing "survival in the midst of sorrow", we should also talk about "seeking development in the midst of peace and happiness". As long as we treat "well-being" correctly and regard good times as a broad runway for take-off, then we can dominate "life" and "death" and hold the key to success. There are three factories A, B, and C. Both factories A and B are on the verge of bankruptcy. The competent authorities have shown yellow cards to factories A and B. After receiving the yellow card, Factory A worked together as a team to carry out corporate reforms, boldly appointed talents, strengthened vertical and horizontal liaisons, and strengthened corporate management. As a result, it turned losses into profits in the first year and made a net profit of 100,000 yuan in the second year. After Factory B received the yellow card, the leader resigned, and the employees went off to find their own jobs, and finally closed the factory. Factory B did not survive the hardship. Factory C is a township enterprise with original fixed assets of only 3,000 yuan and 8 workers. After working for two years, his products were sold throughout the province, with an annual output value of 210,000 yuan and 50 workers. In the fourth year, there were more than 100 employees in the factory, and the annual output value reached one million yuan. Now, Factory C’s products are selling well in Asia. Factory C is becoming more and more prosperous and has not been deterred by good times.

It can be seen how important the word "we" is! History shows that whether it is a country, a unit, or a person, as long as you "do" and keep struggling, you can "become stronger" or "become stronger"; if you "don't do", you will just wait for happiness or enjoy peace and quiet. , then, "strong" will turn into "weak", and "weak" will tend to "die". Therefore, the saying "Be born in sorrow and die in happiness" is only half correct and cannot be regarded as a perfect warning. Write an essay based on the famous sayings of Confucius or Mencius

For reference: 1. "Do to others what you do not want others to do to you." [Confucius' famous sayings about treating others] This sentence comes from "The Analects of Confucius·Yong Ye". This means that if you are not willing to accept something, you should not impose it on others. Famous story: Do not do to others what you would have others do to you. This is a true story that takes place in a country in Africa. The white people in that country implemented the "apartheid" policy and did not allow black people to enter public places exclusively for white people. White people also don't like to interact with black people, thinking that they are an inferior race and avoid them. One day, there was a long-haired foreign girl sunbathing on the beach. She fell asleep due to excessive fatigue. When she woke up, the sun had set. at this time. She felt hungry and walked into a restaurant near the beach. She pushed the door open and chose a chair by the window to sit down. She sat there for about 15 minutes. No waiter came to entertain her. She looked at the waiters who were busy serving customers who came later than her, and they ignored her. She was suddenly filled with anger. I wanted to go forward and question the receptionists. When she stood up and was about to move forward, there was a large mirror in front of her. She looked at herself in the mirror, tears welling up in her eyes. It turned out that she had been tanned by the sun. At this time, she truly realized what it was like for black people to be discriminated against by white people! No matter what we do, we must put ourselves in the shoes of others. As Confucius said: "Don't do to others what you don't want others to do to you." 2. "When three people walk together, there must be my teacher." [Confucius' famous sayings for learning] This sentence comes from "The Analects of Confucius - Shuer": "Confucius said: 'Three When people are good, they must have my teacher. I will choose the good ones and follow them, and change the bad ones. '" This sentence means: if there are many people together, there must be someone among them who can be my teacher. Famous story: Here is a story about the Chinese table tennis team’s three-person party, and there must be our teacher: When the Chinese team won the men’s and women’s team championship at the World Table Tennis Championships, the old tune of “China’s dominance affects the development of table tennis” sounded again. In this regard, China Cai Zhenhua, the head coach of the national team, refuted with a smile: "This statement is not true. If there are three people walking together, there must be my teacher." Cai Zhenhua pointed out that the ITTF's reforms such as the big ball, the 11-point system and the unobstructed serve are not to take care of China. "Specially" designed. He said: "The new rules are fair to everyone, and they had a huge impact on us when they were first introduced. But the key is how to adapt to those rules, learn humbly, and study coping strategies, instead of just complaining." International Table Tennis United President Shalala has carried out a series of reforms since taking office, and has been criticized by many domestic fans for being "biased" and deliberately containing China. He also said recently that "China's dominance is not something to be afraid of." He himself is not worried about Chinese players winning consecutive championships, and I believe the audience will not be either. Cai Zhenhua said that China's table tennis has always performed well because it has always been open-minded to learn from other countries and stay ahead in technology. "In the early years, we encouraged retired athletes to play abroad, just to use them as a window to understand the unique training models abroad. We are still learning until now. For example, we have to learn the agile footwork of Korean players." "Actually, "The reason why we are ahead of the world is that we have a high-quality coaching staff that has been able to continuously innovate, research, and develop technology over the years, and provide very detailed technical guidance to athletes," Cai Zhenhua said, "We are not afraid of taking risks in technological innovation. , it can be said that he has always been at the forefront of the world. For example, we dare to let Wang Hao try his hand-held horizontal stroke. "As for the talent reserve for the 2008 Beijing Olympics, we have been ready since last year. The Olympic candidates are already in the national team and are within our sights. Of course, we also welcome some new players to enrich the team," Cai Zhenhua said. Write a 600-word essay based on a quote from Confucius or Mencius

Confucius said:

The Analects of Confucius says: Don’t do to others what you don’t want others to do to you. It means don’t force things on others that you don’t want to do. This sentence is short and classic, so it has been adopted as a motto by many people.

Yes, this sentence is correct, but I thought about it, can you only refrain from doing to others what you don’t want others to do to you? So can we do to others what we want to do to others?

Everyone has a habit of introducing something they think is good to another person. I have a classmate who likes Jay Chou very much, so he put posters of Jay Chou all over the dormitory, and took the trouble to tell us his experiences, which finally made his classmates dislike him. But in the end he said aggrievedly: Don't you admire such a powerful person? It is true that JAY is very famous, but not everyone in the world likes him. After all, there are people who like Andy Lau and Li Yuchun. That classmate likes Jay Chou very much, that's right. But if he inflicts this kind of liking on others, it is his fault.

Don’t do to others what you don’t want others to do to you. I believe that as long as everyone exercises a little restraint, we can do it.

But do not do to others what you would like to do to others. This is relatively difficult to do well. Because what one wants refers to what one likes. According to each person's psychological characteristics, what one likes must be a good thing. Since it is a good thing, is there anything wrong with giving it to everyone? In fact, this is the mistake, because what we like may not be liked by everyone. Some people regard money as the supreme thing, but they also know that money is garbage. This is the truth. Sometimes I would do something like this unknowingly. For example, I was obsessed with Chuangwang and recommended all my classmates to Chuangwang. As a result, they all thought it was just an ordinary website and were not interested at all. At first I was confused, why did they turn a deaf ear to such a good website? But now I understand that everyone has different interests. Of course a literature lover likes a website like Chuangwang where articles can be published. On the other hand, how can a person who hates writing like this place? It can be seen that a person's hobbies and personalities are different, and the worldview he or she forms will also be different. So there is no absolute good or absolutely bad thing in this world. The key is our own view of it.

The world is full of all kinds of things. Some people love the country, some love beautiful women, some love wealth, and some love freedom. If Bill Gates' money was given to the Cynic Diogenes Laertius, I'm sure he would sneer at it. Just as we cannot accept things we hate, others may not be able to accept our good intentions! Do not do to others what you want to do to yourself!

Mencius said:

"Mencius Volume 7 Li Lou Shang": "The trouble with people is that they like to be teachers of others." It points out that the trouble with people is that they like to be teachers of others. When some people read this sentence, they criticized Mencius for being a self-contradictory person. He himself was a role model for others, but he also accused those who were teachers of not living up to his name. Could it be that Mencius made a mistake while he was busy? No! This is because those people misunderstood Mencius' words and lacked both thoughtfulness and careful consideration. In fact, the teacher Mencius refers to is not a profession, but a state of mind - feeling that one is superior to others and teaching others everywhere. People who like to teach others are often self-righteous, knowledgeable, correct, and have a superior air. "Confidence leads to self-improvement" That's right! People must have confidence, but overconfidence will become arrogance and forget to learn, forget to be cautious, and forget to struggle. I believe everyone has heard the story of "a proud soldier will be defeated", and the same truth is said. As teachers and role models for others, many people make mistakes without knowing it, and they don’t think they are wrong, so they cannot correct them. For example, a person with mysophobia will always feel that he is cleaner than others even if he is covered in filth; a person with high knowledge will feel that he is superior and nobler than others even if he is just seeking fame. Some people like to teach others, so they naturally pay attention to what others do and do. As a result, they only see the mistakes of others and do not know or even think that they have made mistakes. Another kind of person, in order to save face as a role model for others, will not admit even if they make a mistake, let alone change it! If a person teaches and corrects others, he will be praised by others. But how many of them are blinded by vanity, make mistakes, don't know how to correct them, and even put the cart before the horse. For example, in the story of Kong Yiji, Kong Yiji stole a book, but claimed that he was stealing books. It was a matter for scholars, and it was not considered stealing. People who like to teach others always think that they are inherently noble and superior, and will do anything for the sake of face. When I teach others self-righteously, I not only lose my own nature, but also distort the nature of others, becoming the so-called "subjugation of others." Therefore, we should remind others with the spirit of learning from each other, rather than scolding others for the sake of our own reputation. Write an essay based on the famous sayings of Confucius or Mencius

Be happy in poverty Confucius said: "Getting rich and noble through unrighteousness is like floating clouds to me." In Confucius' mind, doing justice is the highest value of life. When there is a conflict between wealth and poverty and morality, he would rather suffer poverty than give up morality. However, his belief in living in poverty and enjoying the Tao cannot be seen as not seeking wealth, but only seeking to maintain the Tao. This is not in line with historical facts. Confucius once said: "Wealth and honor are what people want; if they don't follow the right way, they won't get it. Poverty and lowliness are what people hate; if they don't follow the right way, they won't get it." " Being rich can be sought after, even if it is a man with a whip, I will do it. If it is not possible, I will follow what I like." He was never tired of learning and never tired of teaching. Confucius was famous for his love of learning and showed a strong interest in all kinds of knowledge. He was famous for his versatility and profound knowledge at that time, and was almost regarded as a sage who knew everything. However, Confucius himself did not think so. Confucius said: "If you are a sage, I can't do it. I am never tired of learning, and I am never tired of teaching." Confucius A teacher who studies impermanence will worship whoever has knowledge and knows something he doesn't know as his teacher, so he says, "When three people are walking together, there must be one who is my teacher." Walking the Straight Path Confucius was an upright man by nature and advocated walking the straight path. He once said: "As for me, who will discredit and who will praise me? Those who are praised will have to be tested. As for the people, the reason why the three generations have been straight and straight "Historical Records" records that when Confucius was in his thirties, he asked Laozi for courtesy. When he was leaving, Laozi said: "Those who are wise and thoughtful and close to the dead are those who are good at discussing others and endangering themselves." People are evil. He who is the son of others should not be self-reliant, and he who is the subject of others should not be self-respected." This was Laozi's kind reminder to Confucius. He also pointed out some of Confucius's shortcomings, which were that he looked at problems too deeply and spoke too sharply, which hurt him. Some people with status will bring great danger to themselves.

Be kind to others. Confucius founded a moral theory centered on benevolence. He himself was also a very kind person, compassionate, helpful, sincere and generous to others. "Don't do to others what you don't want others to do to you", "The beauty of a gentleman is the evil of being an adult", "Be kind to yourself and blame others less", etc. are all his principles of life. Confucius said: "When I was fifteen, I was determined to learn; when I was thirty, I was established; when I was forty, I was not confused; when I was fifty, I knew the destiny; when I was sixty, my ears were obedient; when I was seventy, I followed my heart's desires without exceeding the rules." This is Confucius's view of his life. Summary of stages. Looking for an argumentative essay that uses a famous saying by Confucius or Mencius as an argument.

Confucius’s benevolent political thought of “Do not do to others what you do not want others to do to you”. As a social manager, we should face the reality of life and focus on analyzing the complexity of human desires. Because people want to have the characteristics of "nothing is inevitable, something is not inevitable". (This sentence implies another expression. What you are happy to do may not be what others are happy to do.) As a social manager, you cannot do things that you don’t want, such as "when the cold comes, the bed will be icy when the cold comes, and when the hot comes, the bed will be icy." "Sitting in a steamer when the weather is cold" is imposed on those being managed. At the same time, one cannot wishfully impose things that one is happy with, such as "sitting in a steamer when the cold comes, and sleeping on the ice when the heat comes". When recommending yourself to others, if you want to have an independent personality, you should also want others to have an independent personality. Social managers should respect management objects, respect themselves and others, and should have tenable personality and rights.

Secondly, the purpose is indefinite and the results of the behavior are “deteriorated”.

"Don't do to others what you don't want others to do to you" advocates treating others with forgiveness, which is good in nature, but there should also be a sense of proportion to prevent "too much is too little". The purpose and position of the person who implements this method should be considered. Although the stance is different, although the forgiveness is the same, the results will be different. Lu Kun, a Confucian scholar in the Ming Dynasty, once said: "Those who are lustful will forgive others' lust; those who are fond of goods will forgive others' greed; those who are fond of drinking will forgive others' drunkenness; those who are fond of comfort will forgive others' laziness. "The self is a thief of the Tao, so those who forgive cannot fail to judge." (from "The Discourses of ***") This is not to extend oneself to others, but due to the wrong starting point and stance, it seriously damages the purity of this method. nature and a sense of sublimity, so be careful when implementing it.

From a modern point of view, "Do not do to others what you do not want others to do to you" should be limited in its implementation. An unlimited tolerance is not true tolerance, but appeasement. In modern society, it is important to be tolerant when interacting with others. It can guide people who have done something wrong to consciously correct their mistakes when they realize their mistakes. But in real life, people tend to be blindly tolerant, especially for small mistakes, thinking it is human nature, and then blindly tolerate and accommodate them, which in turn harms themselves, others and society.

Take, for example. There are many phenomena of moral loss in today's society. Not only is it reflected in the fact that a well-known economics professor actually went to prostitutes, but it is also reflected in society's unprincipled tolerance of such behavior. I read the comments online and found that there was no shortage of people expressing sympathy for him. Some believe that this intellectual is "just a victim of hypocritical moral standards", while others believe that "resigning due to prostitution is a loss to the education industry". The most egregious one is undoubtedly this message: "After all, he did not use his Power*** Female students are just prostitutes...". But what we should think deeply about is: what he can and cannot do; given a person's specific identity, what responsibilities and obligations he must bear; at the same time, what are the expectations of the public, and how should this expectation be implemented? To a specific person?

I don’t know why, but many things always go too far. We have unknowingly entered an era of moral nihilism. As everyone knows, under the conditions of market economy, if "economic man" has no moral restraint, it is easy for him to engage in "opportunistic behavior", that is, in order to maximize his own interests, he will not hesitate to do things that harm others. We have already keenly felt this from the counterfeit and shoddy goods that are hard to guard against and the widespread corruption around us. If this trend is not reversed, the next step will inevitably be for the whole people to fall into a "prisoner's dilemma": whoever abides by morality will suffer, and everyone will be a bad guy.

People who sneer at calls to rebuild morality always like to cite the "Smithian Creed" - rational economic man who pursues self-interest, guided by an invisible hand, will ultimately promote the overall welfare of society. improve. But they did not realize that the background of Adam Smith proposing this creed was that Europe was in a social atmosphere in which Christian morality was generally respected. An implicit premise of "Smith's Creed" is that in the process of pursuing self-interest, rational economic man respects rather than tramples on morality as a prerequisite. If morality is not respected, then the pursuit of self-interest will not increase the overall welfare of society, and will ultimately harm individual welfare.

How to rebuild our morality? I think it is very important that the social elite must take responsibility and show moral initiative. According to Hayek's theory, as an "unstated rule", changes in morality always start at the individual level: some people adopt new morals, and they are likely to succeed and be learned and imitated by others. In this way, morality is partially updated, and the gradual accumulation of this update will lead to the natural evolution of morality, and eventually the new morality will take over the mainstream.

The reason why I emphasize that the elite should "show moral initiative" is because they are usually objects for others to imitate and learn from.

Of course, to achieve this, the self-discipline of elites alone is not enough. Elites are also human beings, and they have their own weaknesses. Therefore, society must set higher standards for them and monitor them more strictly. For example, if an ordinary American citizen has extramarital sex, that is his personal privacy, and others have no right to comment on it; if Clinton has extramarital sex, he will be strongly criticized by public opinion and even impeached by Congress. This is the reason.

Several suggestions are put forward in response to the above dilemma

First of all, when interacting with others, you should learn to respect others, listen to and understand others, and get along with others as equals.

We know that people are social beings, and only living in society is meaningful, and personal value can ultimately be realized. No individual can exist in isolation from others. Therefore, when you interact with others, you should communicate and dialogue more with others, get along with everyone around you on an equal footing, be good at opening your heart to others, and at the same time, learn to listen to others and understand others. Understanding others means understanding their needs, desires, value pursuits, etc. And we must learn to respect others, take the initiative to care for others, and live in harmony with everyone around us. In real life, it is necessary to establish an equal "I-you" relationship, where both parties communicate on an equal footing. This kind of communication includes not only verbal communication, but also spiritual and spiritual communication. This kind of communication is open, and all parties open their hearts, based on understanding others, and express their thoughts sincerely. And in daily school life, you should participate in more public activities. In the efforts to achieve the same goal, cultivate cooperation with others, truly establish the awareness of others, and enter each other's hearts. , truly realizing the intersection and integration of spirits.

Secondly, be lenient to others but at the same time have limits.

When people get along with each other, frictions and even conflicts will inevitably occur. How to properly handle these conflicts is related to whether they can "turn hostility into friendship" and whether they can maintain the original good relationship between the two parties and make them mutually beneficial** *Win, a matter of longer-term development. If the problem is handled properly, conflicts can be resolved, and enemies can become good friends; if problems are handled improperly, conflicts can intensify, and friends can become enemies, never to be in contact with each other again. The Chinese people have always valued living in harmony, mutual benefit and win-win. Harmony is based on the premise of mutual glory and the purpose of win-win. In the natural harmony between people, justice comes first and benefit comes second.

In daily life, establish a good attitude for yourself, and learn to be tolerant with the goal of ultimately improving your own moral character. In life, it is important to maintain a good attitude and treat everything calmly and calmly; at the same time, treat others with tolerance and allow the other person to have a process of understanding right and wrong and making corrections. Of course, this kind of tolerance should also be limited, and tolerance must not be indulged without limit.

In short, the virtue of benevolence and the "way of loyalty and forgiveness" embodied in Confucius's thought of "do not do to others what you do not want others to do to you" are very important for building a civilized and harmonious world. It has very important value and should be promoted. Don't force others to do what you want, don't take away what others love, respect yourself and others, be empathetic to others, benefit yourself and others, be aware of others, be self-sufficient, and live in harmony.

Mencius has a famous saying: "The weather is not as good as the right place, and the right place is not as good as the people." This means that for fighting, climate conditions are very important, but the geographical situation is more important, but the most important thing is the battle. The people's hearts aspire and the top and bottom are united. As a businessman with more than ten years of experience, I have this feeling: doing business is like fighting a war, and the right time is not as important as the right location, and the right location is not as good as the right people.

The survival and development of an enterprise are affected by many factors, but many factors can be summarized into three categories, namely, "Heaven (external general environment)", "Earth (industry environment)" and "People" ”, among which the condition of “humanity and harmony” is the most precious. Only when an enterprise has the conditions of "people and people" can it strive for and make use of the "right time" and gradually improve and give full play to the "geographical advantage".

The so-called "Renhe" means: people-oriented. The essence of management in the 21st century is humanistic management. I believe that the transformation process of an enterprise from ordinary to outstanding, and then from excellent to outstanding is definitely not accomplished overnight. This process is actually the accumulation of energy of everyone in the enterprise. If people are not harmonious, the company will not be able to grow. From being an unknown person who went south to pursue dreams more than ten years ago, he has now become the chairman of Zhuangdian International. The company has grown from scratch, from small to large, from grassroots to today, it has attracted much attention in the industry, became popular on the Internet, and has grown along the way. Since then, I have deeply realized the importance of "humanity".

Some bosses always complain that there are no capable talents around them. In fact, since I started my business, I have never met the kind of genius who can make all the difference. I just dig out the strengths of everyone in the company and they become talents. In Zhuangdian International, our approach is very simple, that is to affirm everyone, help everyone, care and respect everyone. Some employees who originally seemed mediocre actually performed at a very high level after being encouraged and affirmed, which is impressive.

As the saying goes, "If you don't accumulate small steps, you can't reach a thousand miles; if you don't accumulate small streams, you can't build a river." If the abilities of corporate employees can be fully explored and used, the total energy will be amazing! The key lies in "humanity"!

Secondly, it is necessary to "harmony" with partners and customers. Friends often ask me strangely: How come you are so kind to your suppliers and dealers, and you often take the initiative to help them solve their problems? In fact, in an industry chain, only when every partner makes money can everyone continue to make money for a long time. As the saying goes, "harmony makes money", this old saying has its truth. Therefore, over the years, Zhuangdian International has maintained friendly relationships with agents, distributors and customers, respecting each other, learning from each other, maintaining characteristics, and making progress together. If internal employees are harmonious and united, and external partners are harmonious and progressive, why worry about failing in business?

Zhuangdian and Zhuangdian International firmly believe that "people", "harmony" and "quality of life" are the eternal pursuit and unchanging truth of the enterprise. When doing business, the right time and location are not as good as "harmony".