Benefit all beings, just like the blooming of lotus.

-Sanskrit Buddhist scriptures

This is an era of pursuing speed and excitement. Pain, stress, anxiety and loneliness hang over the whole world like darkness. The vague and lasting uneasiness in my heart, like an inexhaustible thorn, secretly spread and filled my whole heart. This is the result of habitually mistaking sensory pleasure for real happiness. Emotional obstacles such as desire, hatred, ignorance, pride and jealousy are the stones that let happiness fall, not innocent external situations. Because the perception of the outside world comes from the heart, it is particularly important to get happiness, maintain inner harmony and balance, and find the original pure nature.

Pay attention to a completely pure symbol, such as a truly trustworthy saint, and recite the syllables representing this symbol. On the premise of good motivation, let the soul be comforted and healed, and then let the sad and difficult life return to a comfortable and comfortable life.

In this chaotic world, and the age of truth decline, we turn our hearts to the bodhisattva Dora (Tara；; Sanskrit is a good choice. There are countless reasons, mainly because Bodhisattva Doro once made a profound commitment to help all beings before the Buddha, which can be found in an ancient Buddhist scripture translated from Sanskrit into Chinese.

In front of the same Buddhist scripture, it is also recorded that when Guanyin Bodhisattva lived in the Heavenly Palace, her right eye radiated huge light, and through this light, a wonderful female saint appeared. This female saint is Bodhisattva Doro. There is also a saying in the oral tradition of Tibetan Buddhist monks: once, Guanyin Bodhisattva shed tears because she could not save all beings, and Zhuo Ma appeared from the sea of tears; Therefore, Zhuo Ma undertook the obligation to help avalokitesvara and all sentient beings.

The description of Bodhisattva Dharma in Buddhism mentioned earlier does not mean that only Buddhists practice Bodhisattva Dharma, but their belief in Bodhisattva transcends the barriers of race and sect. In Nepal and India, Hindus and Buddhists have practiced Buddhism and Bodhisattva since ancient times. It is also easy for us to see Bodhisattva Dharma statues painted with red Tika powder in different places, including many museums, in which there are many Bodhisattva Dharma statues unearthed from ancient ruins. In Viet Nam, South Korea, Japan and China, many local religious figures, Taoists and Buddhists worship female Guanyin statues (Guanyin; The Chinese abbreviation of Guanyin Bodhisattva), in these East Asian countries, the belief of Doro Bodhisattva is usually mixed with the belief of Guanyin Bodhisattva, collectively known as Guanyin Bodhisattva or Doro Guanyin. Great Situ Rinpoche, the Kagyu Sect of Tibetan Buddhism, once mentioned his point of view: Guanyin in white, what China people said should be Bai Duoluo. In Tibet, the white Bodhisattva Bodhisattva of Dhaka is often placed in Buddhist shrines, and he is obviously a well-known saint, regardless of Bonism or Buddhism.

Once, in a temple in Chador, Nepal, I came across a little-known ode named "Rapid Transformation: Ode to the Twenty-one Bodhisattvas". It describes that the Bodhisattva Doro presents many different faces, sometimes Sarasvati, sometimes Peacock King, sometimes Morita, and so on. These different faces are mainly to meet the different needs of all sentient beings, so even if dorota Bodhisattva presents at least 500 different faces, these different faces are not different from the nature of dorota Bodhisattva, nor from the nature of Guanyin Bodhisattva, Buddha and other saints.

In fact, all sentient beings are essentially the same as dorota Bodhisattva, but the difference is that the original pure nature of all sentient beings is obscured by the clouds, rain and haze of emotional disorder. Therefore, no matter what situation you are in, you should always believe in and develop your original clean unlimited potential; No matter what kind of animals or people you treat, you should have respect and care anytime and anywhere.

See how self-righteous Buddha is.

The same is true of the Tathagata's statement: I respect ordinary people, see Buddha's body, hear and speak, speak many languages, live in my place, never listen or talk. If a person doesn't hear a metaphor, he will say,' I have always been such a prophet.' Why? Stop me slowly. Still rely on listening more, let yourself free, live with fools, and don't smell Buddhism. You might as well say it, write it yourself.

"All people delude themselves into saying,' I am Futian if I have money.' Stupid people degrade themselves and the world; You can't get rid of it if you eat it, and there will be great terror if you die. People told me,' If you are skilled, why don't you save yourself? A:' Today's technology cannot save itself, which is sad and distressing. Everyone said,' Because of a person's death, parents and brothers are relatives at home, and there is nothing to kill. All beings are so close to evil knowledge that they fall into hell, animals and hungry ghosts. If yes, if yes, Brahmins, monks and nuns, I tell you today, don't let go. For example, a bird, without wings, cannot fly in the void; Without divine power, you can't fly to nirvana. So what? What you have done is not destruction after all. On your deathbed, you blamed yourself on Aidit and said,' We are doomed to fail.

The medicine says, "Buddha, who was born when you were born?" Out. Who's out? "

The Buddha told the medicine: "Good people are like Buddha's birth, like Buddha's extinction. For example, someone is locked in a dark room with no eyes to see. Another time, a stranger once suffered and thought,' I'm glad this man suffered! If you can't take it off, you will die. "Use fire to make it less clear. People in the dark room are happy to see the fire and feel relaxed. Sometimes the fire is because there are few karma, but the flame burns to the darkroom, and sometimes people are burned to death. When the king heard this, he read,' If all beings in our country commit crimes, they should not be bound.' At that time, the king told the people:' Don't be afraid of you! Fearless in my country. If you commit a crime, if you don't hurt or kill you, you should be quiet and don't be afraid. "Medically, the Tathagata is the same, burning all troubles and eliminating all pain. It seems that he burned himself to death in order to let all beings in the dark room live in peace; If so, it is to help all sentient beings live in seclusion, at the expense of their lives, unplug all ties and free them. If this is the case, in medicine, the Tathagata will get rid of the troubles of the three poisons forever, create light for the whole world, and free people from hell, animals, hungry ghosts, Asura, old and young. "