If the ancient desire is obviously superior to the world, rule the country first; If you want to govern your country, you should first get your family together; If you want to get your family together, repair your body first; If you want to cultivate your body, you should first correct your heart; If you want to be right, be sincere first; If you want to be sincere, let him know first; Knowledge lies in things. After the object is known, it will be sincere, sincere and upright, and then the body will be repaired. After the body is repaired, the family will be ruled by the country, and the country will be ruled by the country. (Chapter II)
After the object is known, after the knowledge, it is sincere, after the sincerity, it is correct, after the body is repaired, the family is put in order, after the family is in order, the country is ruled, and after the country is ruled, the world is flat. (Chapter II) Being a monarch stops at benevolence; Being a minister stops at respect; Being a son; Stop at filial piety; Being a father stops at kindness; Making friends with Chinese people ends with letters. (Chapter III)
The so-called sincere person should not deceive himself. If you are evil and rotten, if you are lustful, this is called self-modesty. (Chapter III)
Furun House is virtuous and healthy, so a gentleman must be sincere. (Chapter III) A gentleman is virtuous and kisses his relatives, while a villain enjoys pleasure and benefits, so as not to forget the world. (Chapter III)
A gentleman should ask for others after he has everything, but not after he has everything. What is hidden is unforgivable, but it can be used to describe people, but there is nothing left. (Chapter 11)
The so-called people who rule their country under the rule of the world are old and filial, long and prosperous, and caring for the lonely and the people. (chapter 12)
if there are many ways, you will get the country; If you lose people, you lose your country. (Chapter 14)
What a good person hates and what a bad person likes is that if you tease others, you will get caught. (Chapter 16)
If a gentleman has a road, he must be faithful to gain it, and arrogant to lose it. (Chapter 16) There are avenues for making money. There are many people who are born, but few people who eat. If you are sick, those who use it are comfortable, then wealth will be enough. (Chapter 17)
◆ The Doctrine of the Mean
The Doctrine of the Mean was originally an article in The Book of Rites of Little Dai. The old saying that The Doctrine of the Mean was written by Zi Si. It turned out to be a work of Confucianism in Qin and Han Dynasties, and it was also an important treatise on the surface of China's ancient discussion and teaching.
The golden mean is the personality of a person who is neither good nor evil. From the perspective of human nature, it is the source foundation of human nature and the basic wisdom personality of human beings. In essence, the expression with contemporary pen and ink is the "critical point", which is the "golden mean" that is difficult to control. Human nature's bad personality is not evil, from the critical point up is the Tao; Downward is right and wrong. Upward is good; Down is evil. Famous sayings:
Destiny means nature, willfulness means Tao, and cultivation means teaching. (Chapter 1) Concealing evil and promoting good, holding both ends, and using this for the people. (Chapter VI)
Good at asking questions but good at observing your words; Conceal evil and promote good, hold both ends and use it for the people. (Chapter VI)
Be knowledgeable, ask questions, think carefully, distinguish clearly, and stick to it. (chapter 2) self-honesty, which means sex; Self-knowledge and sincerity are called teaching. If you are sincere, you will be clear, and if you are clear, you will be sincere. (Chapter 21)
Only the world is sincere, in order to do its best; If you can do your best, you can do your best; If you can make the best of human nature, you can make the best of things; If you can make the best of things, you can praise the education of heaven and earth; If you can praise the cultivation of heaven and earth, you can participate in heaven and earth. (Chapter 22)
◆ The Analects of Confucius
The Analects of Confucius is one of the classic works of Confucianism, which was compiled by Confucius' Gao Zu and his later Gao Zu. It records Confucius and his lofty words and deeds, and reveals Confucius' political opinions, ethical thinking, moral opinions and teaching principles. The popular Analects of Confucius has twenty articles. The Analects of Confucius focuses on memorizing words, in which "on" means compiling, "language" means words, classic sentences and proverbs, and "Analects of Confucius" is the language of compiling. The Analects of Confucius has been written by many people, including Confucius' high feet, Confucius' high feet of re-transmission, and people outside Confucius' door, but Confucius' high feet are the main ones.
Confucius (551- 479 BC) was named Zhong Ni. Brother ranks second, so some people call him Kong Er, a native of Lu and Han in his later years. Born on September 28th, 551 BC (August 27th of the lunar calendar) in Changping Township, Qiaoyi, Lu (now Luyuan Village, southeast of Qufu City, Shandong Province); On April 11th, 479 BC, he died at the age of 72, and was buried in the south bank of Surabaya in the north of Qufu (the address of Konglin today).
famous saying:
if you don't suffer from the unknowns of others, you will suffer from the unknowns of others. Learning
poor without flattery, noble without arrogance. (Learn)
I visit myself three times a day: Are you unfaithful for others? Make friends with your best friends without believing them? Can you pass it on? "learning"
gentleman's business book. (learning)
knowing is knowing, not knowing is not knowing, and knowing is also.
Learning without thinking is useless, and thinking without learning is dangerous. (for politics)
I am determined to learn five times out of ten, standing at thirty, not confused at forty, knowing my destiny at fifty, listening at sixty, and doing what I want at seventy, without overstepping the bounds. (for politics)
If the Tao is governed by politics, it will be punished, and the people will be exempted and shameless; The Tao is virtuous, the Qi is courteous, and there is shame and dignity. (for politics)
a gentleman is not equal to (collusion), and a villain is not considerate. (for politics)
if you don't say what you have done, don't give advice, and let bygones be bygones. "Ba Shu"
A gentleman is fond of virtue, but a villain is fond of soil; A gentleman is pregnant with punishment, but a villain is pregnant with benefits. "Liren"
If you don't suffer from nowhere, you will suffer from it. Don't worry about what you don't know, but ask for what you know. (Liren) In the age of parents, I don't know if I can't. One is joy, the other is fear. (Liren) A gentleman is slow in words but quick in deeds. (Li Ren)
I am a man now, and I can judge his actions by what he says. "Gongye Chang"
Don't be angry. "Yong Ye"
A gentleman is anxious not to succeed in wealth.
one scoop of food and one scoop of drink, in a lonely lane, people are overwhelmed by their worries, and they don't change their fun when they go back. Gentle and honest, then a gentleman. (Yong Ye)
Those who know are not as good as those who are good, and those who are good are not as good as those who are happy.
the knower enjoys water, while the benevolent enjoys Leshan. Those who know move, and those who are kind are quiet. He who knows is happy, and he who is kind lives long. Those who are benevolent have tried to stand up and stand up, and they have tried to reach people. (Yong Ye)
In a threesome, there must be a teacher. Choose the good and follow it, and change the bad.
a gentleman is open-minded, but a villain is often in sorrow. (stated)
It's a long way to go if a scholar can't help but be unyielding. Does ren think it's not too heavy? Isn't it far after death? Taber
The deceased was so married that he didn't give up day and night. "zihan"
how do you know that the newcomers are not today? (zihan)
see no evil, don't listen to evil, don't say evil, don't move if you are evil. "Yan Yuan" is the beauty of a gentleman as an adult, but not the evil of others. Yan Yuan)
He's upright and doesn't order; His body is not straight, although he does not obey. Zi Lu. The gentleman is up, and the villain is down. < constitutional question >
ancient scholars are themselves, and today's scholars are human beings. < constitutional question >
a gentleman is ashamed of what he says but not what he does. (constitutional question)
You can talk to people without talking, and lose people (miss talents); Don't talk to it, let it slip. He who knows does not lose people, nor does he talk. (Wei Linggong)
A man with lofty ideals is benevolent, but he who lives does not harm benevolence, but he who dies does. (Wei Linggong) It is far from resentful to bow down and blame others lightly. (Wei Linggong)
No common goal, no common goal. (Wei Linggong)
There are three friends who gain and three friends who lose. Friends are straightforward, friends forgive, and friends hear more, which is beneficial. Friends make friends, and friendship makes friends lose. (Ji's)
Those who have gone can't remonstrate, but those who have come can still be chased. (Wei Zi)
Shengde doesn't have more leisure, but Xiaode can go in and out. (zi Zhang)
a gentleman doesn't hurt the spleen and stomach, works without complaining, desires without greed, is Thai without arrogance, and threatens without fierceness. The Analects of Confucius. Zi Zhang
Hope to adopt it, thank you!