Confucius said: "Isn't it right to learn and practice it over time? Isn't it a joy to have friends come from afar? If a person doesn't know and is not surprised, isn't he a gentleman?"

< p>Confucius said: "Isn't it happy to learn it and review it at a certain time? Isn't it also happy to have like-minded people coming from afar? People don't understand me, but I am not angry (or resentful) , Aren’t you also a moral person?”

Confucius said: One can become a teacher by reviewing the past and learning the new.

Confucius said: "Reviewing old things is just so that you can gain new understanding or discovery from them. In this way, you can become a teacher."

Confucius said: Learning without thinking is a waste. ;Thinking without learning means laziness.

Confucius said: "If you only read without using your brain, you will be confused and gain nothing; if you just think (referring to daydreams) without reading, you will be mentally exhausted and gain nothing."

Confucius said: You, do you know this from your teaching? To know is to know, and to not know is to know. This is knowledge.

Confucius said: "Zhong Yu, do you understand what I taught you? What you know means you know, and what you don't know means you don't know. This is the correct attitude towards seeking knowledge."

Zi Gong Question: What does Confucius call "wen"? Confucius said: He is sensitive and eager to learn, and he is not ashamed to ask questions. This is why he is called "literary".

Zigong asked: "Why did Confucius call him 'Wen'?" Confucius said: "He is smart and flexible, loves to learn, and does not feel ashamed to ask people who are inferior to him for advice, so he uses 'Wen' is his posthumous title."

Confucius said: He knows things silently, is tireless in learning, and tireless in teaching. What's wrong with me!

Confucius said: "Keep what you have learned in mind, study hard, and never be satisfied; teach others without getting tired. Which of these things have I done?"

< p>Confucius said: When three people walk, they must have my teacher; choose the good ones and follow them, and change the bad ones.

Confucius said: "When several people walk together, one of them must be my teacher; I should choose their strengths to learn from, and when I see their shortcomings, I should pay attention to correcting them."

Confucius said: Those who know are not as good as those who are good at it, and those who are good at it are not as good as those who are happy.

Confucius said: "(For any knowledge and career) Those who understand it are not as good as those who love it, and those who love it are not as good as those who take pleasure in it."

Confucius On the river, he said: The deceased is like a man who never gives up day and night.

Confucius stood by the river and said: "Time passes like a river, day and night without stopping."

Confucius said: I don't eat all day long, and don't sleep all night long, just to think, It’s useless, so it’s better to learn.

Confucius said: "I once didn't eat all day long and stayed up all night to think. It was of no use. It's better to study."

Confucius said: There are gentlemen who are not benevolent. husband. There is no villain but a benevolent person.

Translation: Confucius said: There are some ungrateful people among gentlemen, but there are never virtuous people among villains.

Confucius said: A gentleman is superior and a villain is inferior.

Translation: A gentleman is making progress every day, while a villain is gradually degenerating in pursuit of wealth and justice.

Confucius said: A gentleman is ashamed of his words but not his deeds.

Translation: It is a shame for a gentleman to talk a lot and do little.

Confucius said: The three principles of the gentleman's way are: I am incompetent; the benevolent cannot succeed; the wise do not confuse; and the brave do not all. Zigong said: Master, it is your own way.

Translation: There are three standards for a gentleman, and I have failed to achieve them; a virtuous person will not be sad, a wise person will not be confused, and a brave person will not be afraid. Zigong said: This is exactly how you express yourself, teacher!

Zilu asked the gentleman. Confucius said: Cultivate yourself to respect yourself. Said: Is this the case? Said: Cultivation of oneself to bring peace to others. Said: Is this the case? Said: Cultivation of oneself to bring peace to the people. Cultivation of oneself to bring peace to the people, Yao and Shun still made everyone sick!

Translation: Zilu asked what makes a gentleman. Confucius said: Cultivate yourself and maintain a serious and respectful attitude. Zilu said: Is this enough? Confucius said: Cultivate yourself and make nobles and officials happy. Zilu said: Is this enough? Confucius said: Cultivate yourself and make all the people happy. Cultivate yourself and make all the people happy. Yao and Shun even worried that they could not do it!

Confucius said: A gentleman takes righteousness as a pledge, conducts it with etiquette, develops it as a grandson, and fulfills it with faith.

What a gentleman!

Translation: A gentleman takes righteousness as his foundation, practices righteousness with etiquette, expresses righteousness with humble words, and completes righteousness with a loyal attitude. This is a gentleman!

Confucius said: A gentleman is sick and incompetent. If he is not sick, he will not know it.

Translation: A gentleman only worries about his own lack of talent and does not worry about others not knowing him.

Confucius said: A gentleman is reserved and does not fight, and he is a group but not party.

Translation: A gentleman is dignified and reserved and does not argue with others. He is gregarious and does not form cliques for selfish interests.

Confucius said: A gentleman does not use words to promote others, nor does he use people to waste words.

Translation: A gentleman does not recommend and select talents based on his speech, nor does he discard his speech because of his shortcomings and mistakes.

Confucius said: A gentleman seeks the way but not food. Plowing is where discouragement lies; learning is where wealth lies. A gentleman is concerned about the road but not about poverty.

Translation: A gentleman seeks to learn and practice the Way, not to seek food and clothing. You may not go hungry if you till the fields; if you learn knowledge, you can get a salary. A gentleman is worried about failing to learn Taoism or not being able to practice it; he is not worried about poverty.

Confucius said: A gentleman should not be ignorant, but he can be greatly affected by it; a villain should not be ignored, but he can be informed by a small amount of knowledge.

Translation: For a gentleman, don't let him do small things, but let him accept big tasks; for a villain, don't let him accept big tasks, but let him do small things.

Confucius said: A gentleman is chaste but not cold.

Translation: A gentleman is firmly committed to the right path, rather than being stubborn and rigid about small faith.

Confucius said: A gentleman is magnanimous, but a villain is always concerned.

Translation: A gentleman is broad-minded and broad-minded, while a villain is narrow-minded and often worried.

Confucius said: A gentleman is knowledgeable in literature, and if he makes an appointment with etiquette, he can also stay by his side!

Translation: A gentleman should study cultural classics extensively and use etiquette to restrain himself, so that he will not violate the way of a gentleman.

Confucius said: The gentleman is in the world, and the heaven is suitable for him.

Translation: There is nothing that a gentleman must do or refrain from doing in dealing with the affairs of the world, but he must obey righteousness. Mencius Mencius said: "When I am old, I am the same as the old; when I am the young, I am the same as the young."

"Mencius·King Hui of Liang, Part 1"

Mencius said: " Those who are happy for the people will also be happy; those who are worried about the people will also be worried about them. Those who are happy with the world and worried with the world, but there is no such thing as a king."

《 Mencius·The Second King Hui of Liang》

Mencius said: "I know how to speak, and I am good at cultivating my awe-inspiring spirit."

"Mencius·Gongsun Chou"

Mencius said: "If you respect the virtuous and enable the capable, and if the heroes are in power, then all the people in the world will be happy and willing to serve in their dynasty."

"Mencius Gongsun Chou"

Mencius Said: "The weather is not as good as the right place, and the good place is not as good as the people."

"Mencius Gongsun Chou"

Mencius said: "Those who have gained the Tao will have many help, but those who have lost the Tao will have few. When there is little help, relatives will be there; when there is much help, the world will obey."

"Mencius Gongsun Chou"

Mencius said: "The rich and the noble cannot be promiscuous, and the poor and the lowly cannot. If you move, you are powerful and cannot bend. This is called a true man."

"Mencius: Teng Wen Gong"

Mencius said: "If you don't follow the rules, you can't form a square (circle). ¨¨Without the six rhythms, the five tones cannot be corrected."

"Mencius Li Lou Shang"

Mencius said: "A great man should not lose his innocence."

"Mencius Li Lou Xia"

Mencius said: "A gentleman has benevolence in his heart and etiquette in his heart. A benevolent person loves others, and a polite person respects others. Those who love others will always love them and respect others. People always respect him."

"Mencius Li Lou Xia"

Mencius said: "Fish is what I want, and bear's paw is what I want. If you can have both, you should give up the fish and take the bear's paw. Life is what I want. Righteousness is also what I want. If you can't have both, you can give up the life and take the righteousness."

《 Mencius Gaozi 1"

Mencius said: "Therefore, when Heaven is about to assign a great responsibility to a man, he must first strain his mind, strain his muscles and bones, starve his skin, deplete his body, and disturb his place by walking. Therefore, if you are tempted to endure, you will benefit what you can't do."

"Mencius Gaozi Xia"

Mencius said: "The people are the most valuable, the country is the second, and the king is the least. ."

"Mencius · Try Your Heart"

Mencius said: "There is nothing better than the eyes.

The eyes cannot hide the evil. If the chest is regular, the eyes will be clear; if the chest is irregular, the eyes will be dim. Listening to his words and looking at his eyes, how can he be thin? "

"Mencius Li Lou Shang" Sun Tzu

1. Sun Tzu said: Soldiers are a major event of the country, the place of life and death, and the way of survival. We must observe it. The first plan 1

2. Those with power control power due to profit. Shiji No. 1

Translation: Power is based on our needs to establish advantages and seize the initiative in war. Different corresponding measures should be taken according to the specific situation.

3. Soldiers use tricks to show their inability to use it, show their distance when they are close, and show their advantage when they are far away. To lure them, to seize them in chaos, to prepare them with strength, to avoid them when they are strong, to offend them when they are angry, to be arrogant when they are humbled, to work them away and to get close to them, to attack them when they are unprepared, and to surprise them by surprise. , don't pass it on first. The first plan

Translation: To fight with troops is to be deceitful. Therefore, if you are capable but pretend to be incompetent, you actually want to attack but pretend not to attack, and if you want to attack close by, you are deceitful. If you pretend to be attacking from afar, if you are attacking from far away, you can use benefits to seduce him. If the opponent is confused, take the opportunity to attack him. If the opponent is strong, beware of him. If the opponent is irritable and irritable, you can provoke him to anger and lose him. Being rational, the opponent's low self-esteem and caution will make him arrogant, the opponent's strong physical strength will make him tired, the opponent's close unity will sow discord, attacking the opponent's unprepared places, and launching attacks at the timing when the opponent does not expect. These are all. A military strategist's secrets to defeating the enemy should not be revealed to others first.

4. The one who has the temple before the battle can be considered the winner, so it should be considered as more; More calculations will win, less calculations will not win, but nothing will count!

Translation: Before the battle, after careful analysis, comparison, and planning, if the conclusion is that we have favorable conditions! If there are more, we have an 80% to 90% certainty of victory; or if the conclusion is that our side has few favorable conditions and only a 60% to 70% certainty of victory, then only the former situation is possible in actual combat, if we simply do it before the war. Without careful analysis and comparison, or if the analysis and comparison conclude that our side is only less than 50% sure of victory, it is impossible to win in actual combat.

5. Not fully aware of the dangers of using troops. Otherwise, one cannot fully understand the benefits of using troops. The second step is to fight.

6. Sun Tzu said: The method of using troops is to put the whole country first, and to destroy the country is second. The whole brigade is the best, and the broken brigade is second; the whole army is the best, and the broken army is the second. Therefore, winning every battle is not a good thing; subduing the enemy's soldiers without fighting is a good thing. That's it. The third step is to plan the attack.

7. Therefore, the first step is to attack the enemy, the second step is to attack the enemy, and the second step is to attack the city. To use one's troops is not to fight, to capture one's city but not to attack it, to destroy one's country but not to perpetuate it. The whole country must be conquered. Therefore, if the army cannot stop, it will be beneficial. This is the method of planning an attack. Third

8. Therefore, the method of using troops is to surround an enemy with ten, attack it with five, fight if it is doubled, divide the enemy into two, run away if there are few, and avoid if there are not enough. Therefore, the strength of the small enemy is the key to the capture of the big enemy.

9. A general is the auxiliary of the country. If you assist the Zhou Dynasty, the country will be strong; if you assist the Zhou Dynasty, the country will be weak. Therefore, there are three reasons why the ruler is troubled by the army: if he does not know that the army cannot retreat, he calls it an advance; if he does not know that the army cannot retreat, he calls it a retreat, which is called an army; if he does not know the affairs of the three armies but agrees with the administration of the three armies, then the soldiers will be confused. "If you don't know the power of the three armies but share the responsibilities of the three armies, the soldiers will be suspicious." Since the three armies are confused and doubtful, the princes will be in trouble. It means that the rebel army leads to victory. The Third Plan for Attack

10. Therefore, there are five ways to know victory: He who knows what can be fought and what cannot be fought wins, he who knows how to use a large number of people wins, he who has the same desire from above and below wins, he who waits for surprises to avoid surprises wins, he will win The one who is able but not controlled by the ruler wins. These five people know the way to victory. Planning for the Third Attack

11. Therefore it is said: If you know the enemy and know yourself, you will not be in danger in a hundred battles; if you do not know the enemy but know yourself, you will win every time; if you do not know the enemy and yourself, you will lose every battle. Planning for the Third Attack

12. Sun Tzu said: Those who were good at fighting in the past were first invincible, and waited for the enemy to become victorious. The invincible lies with oneself, but the victorious lies with the enemy. Therefore, those who are good at fighting can be invincible, but those who cannot make the enemy victorious are certain. Therefore, it is said: Victory can be known, but cannot be achieved. The Fourth Military Form

13. Those who are invincible must defend; those who are victorious must attack. If there is insufficient discipline, there will be more than enough attack. Those who are good at defending are hidden under the Nine Earths, and those who are good at attacking are moving above the Nine Heavens, so they can protect themselves and achieve complete victory. The Fourth Military Form

14. Therefore, the victorious soldier wins first and then goes to war, while the defeated soldier fights first and then goes to win.

Those who are good at using military force cultivate the Tao and protect the law, so they can achieve victory or defeat. The Fourth Form of the Army

15. Sun Tzu said: When governing a large number of people, it is like fighting a small number, and the score is the same; when fighting a large number, it is like fighting a small number, and the shape and name are also correct; when the three armies are combined, they will be attacked but not defeated. , it is strange and correct; the addition of soldiers is like throwing an egg with a flaw, it is false and true. The fifth strength of the army

16. All warriors rely on the right combination to win by surprise. Therefore, those who are good at surprising things are as endless as heaven and earth, and as endless as rivers and seas. The end comes again, the sun and the moon do the same thing. Death and rebirth are the four seasons. There are no more than five sounds, and the changes of the five sounds are indescribable to hear; there are no more than five colors, and the changes of the five colors are indescribable to observe; there are no more than five tastes, and the changes of the five flavors are indescribable to taste. The battle situation cannot be better than Qi Zheng, and the change of Qi Zheng will make it impossible to win. The strange and the right arise from each other, just like the endless cycle, how can one be so exhausted! The fifth strength of the army

17. The speed of the rushing water, as for the drifting stones, is the power; the speed of the birds of prey, as for the destruction, is the strength. Therefore, those who are good at fighting will have dangerous situations and shortcomings. The momentum is like a crossbow, and the strength is like a machine. The fifth strength of the army

18. They are in chaos, fighting but cannot be chaotic; chaotic, round but invincible. Chaos is born from governance, timidity is born from courage, weakness is born from strength. To control chaos is number; to be brave and timid is to have power; to be strong or weak is to have shape. The fifth force in military strength

19. Therefore, if you are good at moving the enemy, if you shape it, the enemy will follow it; if you give it, the enemy will take it. Use advantage to move it, use death to treat it. The fifth strength of the army

20. Therefore, those who are good at fighting seek power and do not blame others, so they can choose people and use the power at their disposal. Those who are in power are like turning trees and stones when fighting against others. The nature of wood and stone is that they are quiet when they are safe, they move when they are in danger, they are still when they are square, and they move when they are round. Therefore, the power of a person who is good at fighting is like turning a boulder on a mountain of thousands of feet. The Fifth Military Strength

21. Sun Tzu said: Those who are on the battlefield first and wait for the enemy will be lost, and those who are behind the battlefield and rush to fight will be tired. Therefore, those who are good at fighting will harm others without harming them. If you can make the enemy come, it will benefit you; if you can prevent the enemy from coming, it will harm you. Therefore, the enemy can work hard if he is empty, he can be hungry if he is full, and he can move if he is safe. Virtual Reality Sixth

22. Go where you don’t want to go, go where you don’t expect. Those who travel thousands of miles without laboring are traveling in uninhabited land; those who must attack and capture are those who attack what they cannot defend. If you defend it, you must be strong; if you defend it, you must attack it. Therefore, if you are good at attacking, the enemy will not know where you are defending; if you are good at defending, the enemy will not know where you are attacking. It is so insignificant that it is invisible; it is so divine that it is silent, so it can serve as the commanding officer for the enemy. The Sixth of Virtual and Reality

23. If you advance forward and cannot be controlled, you will rush into the virtual; if you retreat but cannot be pursued, you will be too fast and out of reach. Therefore, if I want to fight, even if the enemy has high fortresses and deep ditches, those who have no choice but to fight me must attack and save them; if I do not want to fight, even if I draw the ground and defend it, if the enemy cannot fight with me, then I must behave in his own way. The Sixth of Virtual and Reality

24. Therefore, if the human form is invisible and I am invisible, then I am specialized but the enemy is divided. I am dedicated to one, but the enemy is divided into ten, so I attack one of them with ten. If we have an outnumbered enemy, and if we can use our numbers to attack the outnumbered, then we will have an agreement with the warrior. The place we are fighting cannot be known. If we don't know, the enemy will be prepared with many. If the enemy is prepared with many, then we will be fighting with few. Therefore, if you are prepared for the front, you will be few at the back; if you are prepared for the back, you will be few for the front; if you are prepared for the left, you will be few for the right; if you are prepared for the right, you will be few for the left; if you are not prepared for everything, you will be few for everything. Those who are few are those who prepare others; those who are numerous are those who prepare others for themselves. Virtual Reality Sixth

25. Therefore, if you know the place of battle and the day of battle, you can fight thousands of miles away; if you don’t know the place of battle and the day of battle, the left cannot save the right, the right cannot save the left, and the front cannot The latter cannot save the former, and what's more, those who are far away are dozens of miles away, and those who are close are several miles away! If I try to defeat them, even if the Yue people have many soldiers, it will be beneficial to them to win! Therefore, it is said: Victory can be achieved. Although there are many enemies, there can be no fighting. Virtual Reality Sixth

26. Therefore, by making plans, you will know the gains and losses, by doing them, you will know the principles of movement and stillness, by using shapes, you will know the place of life and death, and by using angles, you will know where there is excess and deficiency. Therefore, the ultimate form of military force is invisible. If it is invisible, it cannot be glimpsed into the depths, and a wise man cannot make plans. Because of its shape, it is better than others and cannot be understood by others. Everyone knows the form of my victory, but no one knows the form of my victory. Therefore, it cannot be defeated again, but should be in the form of infinity. Virtual Reality Sixth

27. The shape of a soldier is like water. The shape of water avoids heights and tends to go down. The shape of soldiers avoids reality and attacks the weak. Water is controlled by the ground, and soldiers are controlled by the enemy. Therefore, soldiers have no constant momentum, and water has no constant shape. Those who can win due to changes in the enemy are called gods. Therefore, the five elements have no permanent victory, the four seasons have no permanent position, the sun has short and long days, and the moon has life and death. False and Real Sixth

28. Sun Tzu said: All methods of military use will be ordered by the king, unite the army and gather the people, make peace and then abandon it. There is no difficulty in military struggle. When military conflicts are difficult, one should use detours to gain the advantage of adversity. Therefore, you can use a roundabout way to lure them to your advantage. Later generations will find out, and the ancestors will come. This is the person who knows the roundabout plan.

Military Struggle Seventh

29. Therefore, those who do not know the plans of the princes cannot make friends; those who do not know the shape of mountains, forests, dangers, and swamps cannot march; those who do not use rural leaders cannot gain geographical advantages. Therefore, the army is established by deception, moved by advantage, and divided and harmonized. Therefore, it is as fast as wind, as slow as forest, as plundering as fire, as motionless as mountain, as unpredictable as shadow, and as moving as thunder. Loot the countryside to divide people, expand the territory to divide profits, and act with power in mind. The person who predicts and uses a straightforward strategy will win. This is the method of military warfare. Military Struggle Seventh

30. "Military Administration" says: If you don't hear each other's words, you will use them as golden drums; if you don't see each other, you will use them as flags. He who carries gold, drums and banners is the eyes and ears of one person. Since people are single-minded, the brave cannot advance alone, and the timid cannot retreat alone. This is the method of making use of the crowd. Therefore, there are many fires and drums in night battles, and there are many flags in day battles, so they change people's ears and eyes. The Seventh Military Struggle

31. The three armies can seize the spirit, and the general can seize the heart. Therefore, the morning energy is sharp, the day energy is lazy, and the evening energy returns. Those who are good at using soldiers avoid their sharp energy and attack their laziness. This is how to control the energy. Treat chaos with order, wait for chaos with tranquility, this is how to heal the mind. Treating the near with the far, the empty with the tired, the full with the hungry, this is the way to control strength. There is no flag to invite righteousness, no formation to attack the hall, this is the only way to control change. The Seventh Military Struggle

32. Sun Tzu said: All methods of military use will be ordered by the king. The army must be gathered together. In war, there will be no control over the route, no attack on the army, no attack on the city, no fighting over the land, and no acceptance of the emperor's orders. The Eighth Change of Nine Changes

33. Therefore, the concerns of a wise man must be mixed with benefits and harms. If they are mixed with benefits, they must be trustworthy. If they are mixed with harms, the worries can be solved. Therefore, those who submit to the princes will be harmed, those who serve the princes will be benefited, and those who woo the princes will be benefited. The Eighth Change of Nine Changes

34. Therefore, the method of using troops is not to rely on them not coming, but to rely on me to wait for them; not to rely on them not to attack, but to rely on me to have something that cannot be attacked. The Eighth of the Nine Changes

35. Therefore, there will be five dangers: death can be killed, life can be captured, anger can be insulted, integrity can be humiliated, and love for the people can be annoying. If any of these five are exceeded, it will lead to military disaster. To overthrow the army and kill the general, there will be five dangers, so we must pay attention to them. The Eighth Change of the Nine Changes

36. He who resigns from humbleness and gets better prepared is advancing; he who resigns from strength and drives forward is retreat; he who leaves the light chariot first and stays on his side is Chen; he invites peace without an appointment. The one who moves forward is planning; the one who runs and displays his troops is the period; the one who advances half-advanced and half-retreats is deception; the ninth march

37. Soldiers are not expensive and have many benefits, but without force, it is enough to combine strength and materials. The enemy is just taking people. If you are careless and easy to attack, you will be captured. If the soldier is punished without being close to him, he will not accept it, and if he does not accept it, it will be difficult to use it. If the pawn is attached but the punishment fails, it cannot be used. Therefore, combining them with literature and uniting them with martial arts means that they must be taken. If you teach the people how to do things, then the people will obey; if you don't do things well, you will teach the people, and the people will not obey. Those who make plain practices get along well with others. March 9

38. Treat the pawn like a baby, so you can go to the deep stream with him; treat the pawn like a beloved son, so you can die with him. Thick but unable to control, loving but unable to command, chaotic but unable to be cured, it is like a arrogant man who cannot be used. Knowing that our soldiers can attack, but not knowing that the enemy cannot attack, is half the victory; knowing that the enemy can attack, but not knowing that our soldiers cannot attack, is half the victory; knowing that the enemy can attack, knowing that our soldiers can Attacking without knowing that the terrain is invincible is half the battle won. Terrain No. 10

39. Therefore, those who know the military can move without being confused, and can move without being exhausted. Therefore it is said: If you know the enemy and yourself, victory is not in danger; if you know heaven and earth, victory is possible. Terrain No. 10

40. Those who were good at using troops in ancient times were able to prevent the enemy from approaching each other, to prevent the enemy from relying on each other, to prevent the high and low from helping each other, to prevent the upper and lower from joining each other, to separate the soldiers without gathering, and to unite the troops. Rather uneven. Move if it is beneficial, stop if it is not beneficial. Dare to ask: "The enemy is coming in large numbers, how will you treat them?" He said: "Seize what they love first, and then listen." The passion of soldiers is to speed, take advantage of others' inadequacy, and use the safe way to attack what they don't guard against. also. The eleventh of the nine places, Lao Tzu, the Tao can be Tao, but it is not the Tao; the name can be named, but it is not the same.

Consatisfaction will not disgrace, knowledge will stop the danger." "No disaster is greater than not being satisfied, and no blame is greater than desire.

p>

If a house is full of gold and jade, no one can guard it; if you are rich and arrogant, you will bring your own fault. After success, you will retire, and the good men of heaven are hidden deep in the sky

The husband will not fight, so no one in the world can fight with him

Mysterious and mysterious, the door to all wonderful things

< p>Know the male, guard the female; know the white, guard the black; know the glory, guard the disgrace

"I have three treasures, hold on to them and protect them. The first is kindness, the second is frugality. The third is: "Don't dare to be the first in the world." If you know me, I will be valued, so the saint is covered with brown jade

"Frustrate its sharpness, resolve its confusion, harmonize its light, and be the same as its dust"< /p>

"If you want to lead the people, you must speak down; if you want to lead the people, you must leave them behind.

To do things before they are there, to rule them before they are in chaos