1. The person who wants to realize his Qi will live longer, the person who will be silent when the energy is fully developed will live longer, the person who comes and then settles again will be clumsy, the person will live longer, and the person who is rooted in you will be solid - "Moaning Language"

2. Having a fault is one fault, but refusing to admit it is another fault. If you admit your fault once, you will avoid both faults; if you don't admit your fault once, you will avoid both faults. ---- "Moaning Language"

3. Frequent illness will not complete the body, and long-term illness will not complete the Qi.

4. If the heart is washed clean, the spiritual platform will not be seen. If the heart is exhausted, the spiritual platform will not see an obstacle. If the mind is calm, there will be no fear in the spiritual platform. If the mind is strong, the spiritual platform will not be seen. One difficulty - "Moaning Language"

5. When the spirit is refreshed and excited, all kinds of things will be prosperous, and if the limbs are lazy, all kinds of things will be useless. ---- "Moaning Language"

6. Close reading of the late Ming Dynasty Confucian "Profundity and depth are the first qualifications, being upright and heroic is the second qualification, being clever and just arguing is the third qualification. ” ---- "Moaning Language"

7. It is not enough to lament that old age means that life is in vain; death is not enough to be sad, and it is sad to die without benefit.

8. When listening to words, you need to know the character of the speaker, the intention of the speaker, the insights of the speaker, and the temperament of the speaker. Then listening will be uncomfortable.

9. The heart should be like a balance. When things are weighed, things are busy but not when weighed. When things go, they are suspended in the air. How comfortable it is to just be quiet and righteous. ---- "Moaning Language"

10. If you can sink your thoughts, there is nothing that cannot be gained; if you can raise your ambition, there is nothing that cannot be done.

11. Selfishness , is an obstacle to establishing people and achieving success.

12. Don’t be afraid of overflowing qi, and avoid being exposed when your heart is full.

13. Only a quiet person can taste the true taste between heaven and earth; only a quiet person can see through the true structure between heaven and earth; only a quiet person can decipher the true scenes between heaven and earth. If you are a lively person and speak Menglang language, don't you get anything out of it? It's all coincidental. ---- "Moaning Language"

14. On the wind in the temple, nourishing the righteousness is the coming and then the first; on the sea and the wind, then harmonizing, nourishing the yuan is the coming and then the foundation --- - "Moaning Language"

15. The benevolent will live longer, and we will be able to survive. The silent ones will live longer, and we will all be determined.

16. The absence of desire is called sainthood, and the lack of desire It's called virtuous. Excessive desires are called ordinary, and greed is called madness.

17. The most painful thing in life is that the mind is full of mud and water, but it is clear that it is known, but it is unwilling to cut off the ear. ----"Moans"

18. Be content and die without boredom.

19. If one thought is restrained, all good things will come together; if one thought is as loud as the eyes, all evil will come to provocation - "Moaning Language"

20. Responsible people should behave in a certain way. Be reserved, avoid being too subtle: be too euphemistic, avoid being too hersy: be too suspicious, be afraid of being too arrogant.

21. When you are kind, speak your heart out, but beware of venting when you are weak; when you are angry, you are sad, no matter how good you are.

22. If a reward is given to an adulterer, the good person will not be honored by the reward; if a crime is given to a good person, the evil person will not be punished as a humiliation. Punishment and reward must be justified. Rewards are given to those who are evil and harmonious in their years, and decent and kind-hearted people will feel honored to be rewarded. Do you want to punish the upright and kind-hearted people, and the evil and evil people? There is no shame in being punished.

23. Being lazy from beginning to end is a thief in cultivating one's career; being slow in getting ahead and being hasty is a thief in dealing with the situation; having a restless mind is a thief in accumulating virtue; speaking sharply and harshly is a thief in dealing with others.

24. Thinking about others is the first-class knowledge. ---- "Moaning Language"

25. A salary can turn into flames, a hundred branches can be set off by the wind and a prairie fire can be set, and a spring can turn into canals, and thousands of springs can overflow the sea when the wind comes. ---- "Moaning Language"

26. If a gentleman can purify his mind, he will not see a single dust in his life; if he has fully charged his mind, he will not see a single obstacle in his mind; if he cultivates this calm mind, , then you will not see a single fear in the world; if you maintain this firm mind, you will not see a single difficulty in the world.

27. If a person does not love himself, he will do everything; if he loves himself too much, he will do nothing.

28. Forgive others for their bluntness; forgive their stupidity for their simplicity; forgive their narrow-mindedness for their simplicity; forgive their laxness for their sensitivity; forgive their arrogance for their defence; forgive their arrogance for their defence. Xin forgives his restraint; as the saying goes, if a person has strengths, he must have shortcomings. You can learn from the shortcomings, but you can't avoid the longings to pick up the shortcomings.

29. Don’t just follow your own opinions when dealing with people, you have to understand people’s feelings; don’t just follow your own opinions when dealing with things, you have to understand the reasons of things.

30. Don’t be afraid of a thousand days of closeness, only worry about a moment of sparseness - "Moaning Language" A classic poem by Lu Kun of the Ming Dynasty

A classic poem by Lu Kun of the Ming Dynasty

Era: Ming Dynasty

Lv Kun’s work: "Moans"

Introduction to Lv Kun:

Lv Kun (1536--1618), courtesy name Shu Jian , native of Ningling County, Shangqiu, was a famous atheist thinker and philosopher in the Ming Dynasty.

Classic poems by Lü Kun of the Ming Dynasty

1. If you think of peace and happiness when you are in trouble, if you think of wealth when you are poor and lowly, if you think of greatness when you are humble, then you will never go anywhere without being calm. If you look at the deep valley as a prosperous place, look at the disease as healthy, look at the unexpected as nothing, then you will have nowhere to go and no stability. ——Lu Kun's "Moaning Language"

2. Don't be afraid of being full of anger and full of heart, so you don't want to reveal your talent. ——Lu Kun

3. My eyes cannot tolerate a speck of dust, and my teeth cannot tolerate a particle of mustard. This is not inherent in me. How can there be so many thorns and hazelnuts in the spiritual platform, yet it is so complacent? ——Lu Kun's "Moaning Language"

4. If you have a past, it is a past, but if you refuse to admit it, it is another past. If you admit your fault once, you will avoid both faults; if you don't admit your fault once, you will avoid both faults. ——Lu Kun's "Moans"

5. "Only those who are still can taste the true taste between heaven and earth; only those who are still can see the true complexities between heaven and earth; the true scenes between heaven and earth, Only those who are quiet can solve the problem. If you are a lively person and talk about Meng Lang, there is nothing you can do. It is just a coincidence." ——Lv Kun's "Moaning Language"

6. If the spirit is refreshed, all kinds of things will be prosperous, and if the limbs are slack, all kinds of things will be useless. The sage governs the world by inspiring people and boosting morale, making sure that the people of the world are like dewy leaves in the morning and not like the midday seedlings in a long drought. ——Lu Kun's "Moaning Language"

7. Accept people's straightforwardness and forgive their bluntness; accept others' simplicity and forgive their stupidity; If you defend yourself, forgive your arrogance; if you gain people's trust, forgive your restraint. As the saying goes, if a person has strengths, he must have shortcomings. You can learn from the shortcomings to gain strength, but you can't avoid the longings to pick up the shortcomings. ——Lv Kun

8. Act for others first, then speak to others. ——Lu Kun

9. Be a first-class person and do first-class things; speak first-class words and have first-class consciousness. ——Lu Kun

10. The first step in self-cultivation is not to protect shortcomings. If a person does not protect his shortcomings, he will make progress. ——Lu Kun

11. When listening to words, you need to know the character of the speaker, the intention of the speaker, the insights of the speaker, and the temperament of the speaker. Then listening will be uncomfortable. ——Lv Kun

12. Poverty is not shameful, but shame is poverty without ambition. ——Lv Kun

13. If you can submerge your thoughts, there is nothing you can’t do. If you can raise your ambition, there is nothing you can’t do. ——Lv Kun

14. Don’t be too angry. It is forbidden to be full of new things, and it is forbidden to reveal talents. ——Lu Kun

15. Selfishness is an obstacle to success. ——Lv Kun

16. Speaking straight and euphemistically is good at speaking and teaching. ——Lv Kun

17. It’s sad to be old, but it’s a waste of life; it’s sad to die, but it’s sad to die without help. ——Lu Kun

18. Being lazy from the beginning to the end is a thief who cultivates his career; being slow and anxious is a thief who responds to the situation; having a restless mind is a thief who is accumulating virtue; speaking sharply and harshly is a thief who gets along with others. also. ——Lv Kun

19. When you are kind, speak your heart out, but be careful when you are weak and vent it out; when you are angry, you are sad, no matter how good you are.

——Lv Kun

20. If you don’t say something, you must say it; You have to have one thought and only rely on sincerity and sincerity to go forward. Over time, you will have unspoken faith and silent success. ——Lv Kun

22. Frequent illness will not complete the body, and long-term illness will not complete the Qi. ——Lu Kun

23. Fang Yan is a man of serious illness, and a sage cannot live without kindness. ——Lu Kun

24. When serving others, you should be rich. When you make an offer, you should be generous to yourself and thin to others. ——Lv Kun

25. Be selfless and do upright things——Lv Kun

26. Don’t do whatever you want when dealing with others, but be aware of their feelings; Don't just follow your own opinions when dealing with things, you have to understand the principles of things. ——Lu Kun

27. Don’t hide things from others, don’t have the intention of harming others, and don’t avoid things that are beneficial to the country even if they die. ——Lv Kun

28. All self-interested lives, since - measure life by time. If you love yourself too much, you will do nothing; if you love yourself too much, you will do nothing. ——Lv Kun

29. If you can dive deep into your mind, there is nothing you can’t understand; if you raise your ambition, there is nothing you can’t do. ——Lu Kun

30. The two words "no harm" are the great precepts for those who cultivate themselves. ——Lu Kun

31. Talking lightly and speaking suddenly is a great warning to listen to what is said. ——Lu Kun

32. Nourish your feet first if you stand for a long time, and nourish your eyes first if you stand for a long time at night. ——Lu Kun

33. Fathers and brothers can support the family, but fathers and brothers cannot protect their moral integrity and reputation. ——Lu Kun's "Yan Yu·Cun Yang"

34. Form is born from Qi. ——Lu Kun's "Moaning Language"

35. I am just me. ——Lü Kun A brief introduction to Lü Kun, the author of "Moans"

A brief introduction to Lü Kun, the author of "Moans"

A brief introduction to Lü Kun

Lü Kun, courtesy name Shujian , also named Xinwu, Xinwu, Wanhao Baodu Jushi, Liaoxingting Jushi, a native of Ningling, Kaifeng Prefecture in the Ming Dynasty (now part of Henan Province). Born in 1536 AD (the fifteenth year of Jiajing) and died in 1618 AD (the forty-sixth year of Wanli), he was a famous philosopher and thinker in the late Ming Dynasty. He has served successively as magistrate of Xiangyuan County, head of the Household Department and doctor, participated in politics in Shandong, envoy to Shanxi, political envoy to the right of Shaanxi, imperial envoy to the right and left Qiandu, minister of punishments to the left and right, etc.

According to "The Biography of Lu Kun in the History of the Ming Dynasty": Kun Gang was straightforward and focused on upright learning. On the days when I am at home, I would like to learn from those who come after me. His writings are full of new ideas. Since his political ambitions could not be realized, Lu Kun had no choice but to devote himself to learning and put down his outstanding political strategies in writing. He once wrote "Pictures of Girlfriends", "Jiaotaiyun", "Moaning Language", "Four Times" There are more than ten kinds of works such as "Etiquette Wings", "Four Rites Questions", "Yin Fu Jing Annotation", "Shi Zheng Lu", "Children's Talk", "Wuzhi", "Qu Pseudo Zhai Ji" and so on. Among them, the masterpiece that best reflects Lu Kun's political philosophy is "Moaning Language".

"Moaning Language" was written in 1593 AD (the 21st year of Wanli). It is a quotation-style work written by Lu Kun for thirty years of hard work. The whole book is divided into six volumes: Rites, Music, Sheji, Yuji, Shuji and Shuji. The last seventeen chapters are "Xing Ming", "Cun Xin", "Ethics" and "Talking about Tao". , "Cultivation", "Learning", "Service", "Health Preservation", "Heaven and Earth", "World Luck", "Sages", "Character", "Government", "Human Feelings", "Physics", " "Guangyu", "Ci Zhang", etc., () about 200,000 words.

The reason why Lu Kun chose the word "moan" as the title of his book is because of his painstaking efforts. In "Preface to Moaning", he clearly told the world that moaning is the sound of illness. The language of moaning is also the language of pain during illness. Using moans to warn the world has three benefits: when a doctor sees his son groaning, he will be sick; when a patient with the same disease sees his son moaning, the doctor will be sick; If you are not yet ill, you will punish the whole world with one body, and many people will live longer. From this we can see that the groaning language is the expression of Lu Kun's painful heart. Its essence is that he hates the degeneration of the world, hates the decline of the world's moral standards, and hates the old people's hearts. He attempts to use this to correct the current shortcomings and save the precarious Ming Dynasty regime.

"Moaning Language" puts forward a series of positive theoretical propositions around the human sentiments of individuals, self-cultivation, conduct in society, ordering the family, governing the country, and bringing peace to the world. Lu Kun is based on Confucianism, integrating the essence of Taoism, Mohism, Legalism and other schools of thought.

In addition, after many years of ups and downs in officialdom, he has experienced the ups and downs of the world, and has a profound understanding of life and the universe. He has formed his own unique insights, especially his incisive discussion of personal self-cultivation and ways of living in the world, which reflects the author's profound life heritage and extensive knowledge. Those witty aphorisms with true knowledge and insight, and philosophical and enlightening words have enlightenment and reference significance for people today and those in the future.

Life is short and life is limited. However, many ideas and wisdom can travel through time and space, come to us from distant ancient times, and will continue to go on, just like a long river flowing endlessly, nourishing every life it flows through.

The life of the ancients cannot be copied, but it can be used as a reference; the life of the ancients cannot be copied, but it can be created. To approach the classics is to approach the lives of the ancients, to approach the thoughts of the ancients, to approach the world of joy, anger, sorrow, laughter and curses, and to stay away from vanity and impetuosity. It allows us to gallop around, broaden our horizons in life, and turn limited life into infinite. Excerpts from a complete collection of famous quotes by Lü Kun, a litterateur of the Ming Dynasty

Lü Kun (October 24, 1536 - July 24, 1618), also known as Shujian, also known as Xinwu and Xinwu, called himself Baodu Jushi , a native of Ningling, Guidefu (now Ningling, Shangqiu, Henan) in the Ming Dynasty. Lu Kun, a writer and thinker of the Ming Dynasty, was upright and honest in government. He, Shen Li and Guo Zhengyu were known as the three great sages in the world during the Wanli period of the Ming Dynasty. His main works include "Shizhenglu", "Yeqi Ming", "Poems for Invoking Conscience", etc. In addition to "Moaning Language" and "Shizhenglu", there are more than ten kinds of works such as "Qu Pseudo Zhai Ji", covering Politics, economy, criminal law, military, water conservancy, education, phonology, medicine and other aspects. Lü Kun's thoughts had a great influence on later generations. His representative work "The Complete Works of Lü Kun" is an original work in the compilation of cultural classics. Now there is Yu Shenxing's epitaph written in Lv Kun's seal in Ningling.

Lu Kun's famous sayings:

The first step in self-cultivation is not to protect shortcomings. If a person does not protect his shortcomings, he will make progress.

Being lazy from the beginning to the end is a thief of cultivating one's career; being slow and anxious is a thief of coping; being restless and impatient is a thief of accumulating virtue; speaking sharply and harshly is a thief of dealing with others.

When it is safe, it can be considered, and when water is stopped, it can shine.

If you can submerge your thoughts, there is nothing that cannot be achieved; if you can raise your ambition, there is nothing that cannot be done.

There is no need to say a single word, no need to think a single thought, just move forward with sincerity and sincerity. Over time, you will have the confidence of not speaking, and you will succeed in silence.

Don’t just follow your own will when dealing with people, you have to understand people’s feelings; don’t just follow your own opinions when dealing with things, you have to understand the reasons of things.

You only need to be humble in your dealings with others, you only need peace at home, you only need to educate your children well, you only need food and clothing, you only need a solid and useful house, and you only need reasonableness in weddings and funerals.

With a big heart, you can tolerate things in the world; with a humble heart, you can accept the goodness of the world; with a calm heart, you can discuss the things of the world; with a deep heart, you can observe the principles of the world; with a calm heart, you can respond to the world. Change.

Frequent illness will not complete the body, and long-term illness will not complete the Qi.

When listening to a speech, one needs to know the character of the speaker, the intention of the speaker, the insights of the speaker, and the temperament of the speaker, then listening will be uncomfortable.

Fang Yan is a man of serious illness, a sage and a sage, who cannot live without kindness.

Beware of desire is like sailing against the current. When he stopped, he became obscene.

To be rich is virtue to be able to give; to be poor is virtue to have nothing to ask for; to be noble is virtue to be unworthy of others; to be humble is virtue to forget one's power.

When you are kind, speak your heart out, but be careful when you are weak and vent it out; when you are angry, tell your heart, no matter how good you are.

Nourish your feet first if you stand for a long time, and nourish your eyes first if you stand for a long time at night.

To be old is not enough to lament, but to lament is to grow old and live in vain; to die is not enough to be sad, and to be sad is to die without benefit.

To speak straightly and tactfully is good at speaking and teaching.

It is a great warning to listen to what is said.

Forgive others for their bluntness; forgive their stupidity for their simplicity; forgive their narrowness for their introduction; forgive their laxness for their sensitivity; forgive their arrogance for their defence; forgive their trustworthiness. It's restrained; as the saying goes, if a person has strengths, he must have shortcomings. You can learn from the shortcomings because of the shortcomings, but you can't avoid the longcomings in order to pick up the shortcomings.

Be generous when serving others, be generous when making promises to yourself, be generous when responsibilities to yourself, and be lenient when responsibilities to others.

The word laziness is a thief of integrity. Thousands of virtues and countless deeds are neglected and failed every day, and thousands of sins and evils are rampant and unchecked. These two words are all for it.

The word "no harm" is the great precept for those who cultivate themselves.

Those who have no desires are called saints, and those who have few desires are called virtuous. Excessive desires are called ordinary, and greed is called madness.

Do it first, and then speak to others.

The first improvement in self-cultivation is not to protect shortcomings. If a person does not protect his shortcomings, he will make progress.

Words are more evil than false accusations.

When you are in adversity, your heart is focused on peace and happiness; when you are poor and lowly, your heart is on wealth; Look at Kangzhuang with the deep valley, look at Zhang Jian with the disease. Treating nothing as unexpected will lead to nowhere and no stability.

Be selfless and do things that are fair and upright.

If you want to understand the seven feet, you must first understand the square inches; if you want to understand the Liuhe, you must first understand the one cavity.

Be a first-class person and do first-class things; say first-class words and have first-class consciousness.

If rewards are given to adulterers, the good ones will not be honored by the rewards; if sins are given to the good people, then the evil ones will not be humiliated by the punishments.

It’s good to have a scar on your face that will be worn throughout your life; some ink on your white clothes will make you wet all over your body.

Whenever you do something, you have to do it as one thing; if you are still careless, you will definitely not be one thing.

The single fir tree has always been able to withstand the cold, but suddenly it takes off its cotton-padded jacket and becomes sick from the cold.

No matter how big or small the hatred is, I am only afraid of being sad; if kindness is like helping someone in an emergency, it is worth a thousand pieces of gold.

If a person does not love himself, he will do everything; if he loves himself too much, he will do nothing.

It is forbidden to be full of qi, and avoid being exposed when the heart is full.

Poverty is not shameful, but shame is poverty without ambition.

Selfishness is an obstacle to building people up.

Don’t do things that are hidden from others, don’t have the intention of harming others, and don’t avoid things that are beneficial to the country even if they die.