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Confucius’ famous sayings are best explained

If you don’t learn etiquette, you can’t stand up.

Do to others what you don’t want others to do to you.

If you want to establish yourself, you can establish others; if you want to reach yourself, you can reach others.

If you are generous to yourself but do not blame others, you will be far away from resentment.

When you see a virtuous person, you think about them; when you see a virtuous person, you introspect yourself.

When three people walk, they must have a teacher. Choose the good ones and follow them, and choose the bad ones and change them.

I examine myself three times every day: Am I being unfaithful to others? Have you ever left a letter with a friend? Are you not used to it?

Be respectful wherever you live, be respectful in your work, and be loyal to others.

A gentleman is respectful and courteous, and he is respectful and courteous to others. He is a brother in the world.

He is loyal in words and respectful in deeds. This is true even in a barbaric country. If you are not faithful in words and respectful in deeds, how can you do it even if you live in the state?

He who behaves in his own way is shameless and can be used in all directions without dishonoring the emperor's orders. He can be called a scholar.

Confucius said: "He who can do the five things is benevolent in the world." Please ask. Said: "Gong, generosity, trust, sensitivity, and benefit. Being respectful means not insulting, being lenient means winning people, being trustworthy means being able to do whatever you want, being sensitive means being successful, and being merciful means being able to win over others."

A gentleman's righteousness is a pledge, etiquette is used to practice it, grandson is to show it, and faith is to fulfill it. What a gentleman!

To make mistakes without correcting them is to say that you have made mistakes!

If it is passed, it will be changed in a hurry.

Don’t express your anger, don’t make mistakes twice.

Three armies can seize the commander, but an ordinary man cannot seize the will!

If a person has no long-term worries, he must have immediate worries.

No desire for haste, no small gains in sight. If you want haste, you will not achieve anything; if you see small gains, you will not achieve great things.

A scholar must be ambitious and have a long way to go. Isn’t it important to think of benevolence as one’s own responsibility? Isn't it just too far to die before oneself?

If one is not committed to virtue and does not have a firm belief in the truth, how can one live or die?

When making friends, keep your word.

Use literature to make friends, and use friends to assist benevolence.

Three friends will benefit you, and three friends will harm you. Friends who are straight, friends who are understanding, and friends who are knowledgeable are beneficial. If you have friends, you will be brave. If you are friendly, you will be gentle. If you have friends, you will be sycophantic, which is a loss.

A gentleman wants to be slow in words but quick in deeds.

A gentleman who has nothing to eat and nothing to live in, who is sensitive to things but careful in his words, is Taoist and upright, and he can be said to be eager to learn.

Spoken words confuse morality.

Clever words and charming words are fresh and benevolent.

Strongness, perseverance, woodiness, indifference and benevolence.

Those who are virtuous must educate themselves in words, but those who are eloquent do not need to cultivate virtues.

Listen to his words and watch his actions.

You don’t use your words to lift people up, and you don’t use people to trash your words.

The ancients could not say anything, and they could not catch it in shame.

The name of a gentleman must be eloquent, and his words must be actionable. A gentleman is nothing more than scrupulous in his words.

If you can talk to someone but don’t talk to them, you will miss someone; if you talk to someone you can’t talk to, you will miss your words. He who knows does not lose people, nor does he lose words.

To say something without mentioning it is called impatience; to say something but not say anything is called concealment; to say it without seeing the color is called blindness.

If you love benevolence but don’t learn, you will be a fool; if you love knowledge but don’t learn, you will be blind; if you love faith but don’t learn, you will be a thief; if you love straightforwardness but don’t learn, then you will be blind; if you love to be brave but don’t learn, then you will be blind. If you love to learn, you will be confused; if you are rigid and don't like to learn, you will be crazy.

If you are respectful but rude, you will be tired; if you are cautious but rude, you will be embarrassed; if you are brave but rude, you will be chaotic; if you are straight but rude, you will be strangled.

Serve the king, respect his duties and then eat them.

As for the purpose of etiquette, harmony is the most precious thing.

Those who act in favor of profit will have many complaints.