In my eyes, Mencius has always been an idealist, full of the glory of human nature. Now I bring you a composition about Mencius in my eyes. Let’s read it together! A 600-word composition about Mencius in my eyes 1

Life is rough unless you have courage; courage is reckless. Unless there is reason; reason is temporary, unless there is belief; belief is changeable, unless there is faith.

We strive to search and discover the intersection of human spirit and wisdom among the fragments of material remains. Faith enables us to prevail thousands of miles away with calm and unrestrained in the ever-changing era; to stand out in the vast sea of ????people with skillful skills; to express the beauty of life with calm and graceful; to become a calm face in the competition of the times. of true heroes. What "Mencius" taught me is exactly a kind of faith, a spirit of endless life, independence and self-improvement.

When reading "Mencius", what you read is "Confucius said to become benevolent, and Mencius said to obtain righteousness." The word "righteousness" runs through the entire moral outlook of Mencius. If "benevolence" means loving others, then "righteousness" "It means helping others; if "benevolence" means fraternity, then "righteousness" means broad benefits; if "benevolence" means kindness, then "righteousness" means heroic deeds. In Mencius' "righteousness", it embodies the collective spirit in the heart. of noble moral sentiments. Therefore, in my heart, Mencius is not only a handsome man from the Warring States Period, but also the spiritual incarnation of that era! He was clear about love and hate, hated evil as much as enemies, did his duty, opposed war, and despised power, all stemming from his noble personality and integrity. "I am as old as the old, and as young as I am the young." It teaches us to stick to the basic moral bottom line of being a human being; "Wealth and honor cannot be lascivious, poverty and lowliness cannot be moved, and power cannot be surrendered." It encourages us to cultivate steadfast and unyielding men. Spirit.

When reading "Mencius", what we read is: "When heaven is about to assign a great responsibility to a man, he must first suffer his will, strain his muscles and bones, and starve his body and skin..." This tells us that suffering is success. The only way to go. "Mencius" tells us: Suffering and setbacks are the benchmarks of life, and they can often better measure the height and depth of a person's life; and the beauty of the waterfall is not the majesty of the upper reaches of the river, but the way the water reaches the cliff, regardless of one's own safety. Leap forward. Competition in modern society is fierce. How can we reach success if we don’t experience setbacks and hardships, and if we don’t exercise ourselves in difficulties? Only by facing setbacks correctly and accumulating hard can we embrace success and enjoy happiness

To read the book "Mencius" and learn the spirit of Mencius is to learn from Mencius' "I am old and old, and young and young. "Young people" means to learn from Mencius's "Be kind and cultivate my awe-inspiring spirit" and to learn from Mencius's spirit of justice. Only in this way can we continuously improve ourselves, improve ourselves, and repay society.

"Mencius" tells me that a person's life should be spent like this: walking on both sides of the river of life, cultivating oneself, keeping one's mind upright, not afraid of wind and rain, persisting in one's faith, and letting the passersby caress the leaves among them. I don’t feel bitter when I step on thorns, and there are tears to fall but no desolation! Mencius in My Eyes Essay 600 Words Part 2

“When heaven is about to assign a great responsibility to a man, he must first strain his mind and work his muscles and bones. His skin is hungry, his body is empty, and his behavior is disturbed, so his mind and forbearance have been beneficial to what he cannot do. ”

Yes, people need bitterness to know sweetness, and bitterness and sweetness are both the same. Relatively speaking, there are only two things that happen. If God gives a great responsibility to an ordinary person, he will definitely make him suffer. After suffering, there is sweetness. People often only want to obtain sweetness and do not want to experience bitterness. However, they often misunderstand the true meaning of sweetness. Sweetness means success. Usually, the joy of success does not lie in reaching the ideal height, but in enjoying the process of getting the key to success. If God really wants to give great responsibilities to ordinary people, he will definitely let them enjoy the sweet process, not the sweet results. The process is greater than the results, and the results are not equal to the process.

There is such an interesting and thought-provoking experiment. If a frog is accidentally thrown into a boiling oil pan, the frog can unexpectedly jump out and escape the trap.

Then the same frog was placed in a pot of gradually heated water. This time it felt so comfortable that when it realized the danger was coming, it was too eager to jump and eventually died at the bottom of the pot. From this experiment, we can see that frogs are sensitive to immediate dangers and slow to respond to dangers that have not yet arrived. From this, I thought of people. In fact, people are also like this in this regard, as Mencius said: "Born in sorrow, died in peace and happiness."

In the journey of life, adversity reminds people to be vigilant and inspires people to forge ahead. , but the comfortable and superior environment wears away people's will, making people indulge in peace and enjoyment, and often achieve nothing. Some people even indulge in drunkenness and self-destruction in their comfortable moments. This is very similar to a frog leaping up when faced with danger and lying down waiting to die in warm water.

Shun’s plowing brought success, and Guan Yiwu’s prison journey also brought success. Usually, people don’t want the hardship before success, but whenever you succeed, you will cherish the memories of those hardships. "How can you see a rainbow without going through wind and rain? No one can succeed casually..." "Success begins with suffering." Whenever you succeed, you will think: I was about to shrink back then, and I got through it again. Here it comes... 600-word essay on Mencius in my eyes Part 3

A rich man asked a philosopher why many people didn't like him after he became rich. The philosopher said: Because when you have money, you only see yourself and not others. The rich man pondered this ordinary sentence carefully and was puzzled to understand it.

In fact, people are often selfish. It's just that some people are very selfish and some people are less selfish. But the world is fair, and selfish people are always unpopular. The world is a whole made up of many people. We are all angels with only one wing. We can fly only by embracing each other. Respect and understanding are needed between people. A person's entire life is actually about communicating with other people. To be able to communicate, you must insist on doing to others what you do not want others to do to you.

Many people nowadays are just like the rich man in front. Once they have money, they become arrogant and their speech changes. Such people are full of the smell of copper. They only want to associate with people who are richer than themselves. Forgetting the saying "The master can help the world", others will be considered paupers in his eyes, speaking rudely and not considering other people's feelings at all. Such a person will suffer a big loss.

Chen Shimei only wanted glory and wealth. He climbed up to the dragon and attached himself to the phoenix, and killed his wife and children. In the end, he lost all his talents and died under the guillotine of Master Bao. Emperor Ming of the Tang Dynasty favored Concubine Yang and sent lychees to Chang'an by horseback from Lingnan regardless of the fatigue of the people. In the end, all the relatives were betrayed and the country was shattered.

Taizong of the Tang Dynasty knew this truth. He adopted Wei Zheng's "Ten Thoughts" and brought great order to the world. The people lived and worked in peace and contentment, and the country was naturally peaceful and the people were peaceful. Only in history has the reputation of Zhenguan's rule been known.

Mencius made a speech to King Wei of Qi and explained it with the "Things of Qi Huan and Jin Wen". He explained that we should be considerate of the people and make them "look up to them enough to serve their parents and look down to them enough to please their wives." Then the world can be prosperous. On the palm of your hand, the people return like under the water.

Don’t do to others what you don’t want others to do to you. Think more of others in everything, and the world will be more peaceful. Think about those medical accidents, those disabled people, what if it were you? Think about those abused prisoners of war, those displaced refugees struggling in dire straits, what if you were among them? Think about those monkey heads being brought to the table , bear paw, don’t animals have the right to live? These are terrible, but these are what some people do. Their behavior will be spurned by people, and they will be punished one day!

Don’t do to others what you don’t want others to do to you. Think about others, and others will think about you. Only sincerity can change sincerity. If everyone can do this in life, the world will definitely be more peaceful and tranquil. Live more harmoniously and full of joy. Mencius in My Eyes Essay 600 Words Part 4

My understanding of Mencius began with my understanding of Mencius’s articles. When I first read such a majestic article, my heart was already moved by this "sub-sage" "I'm impressed. In those witty words, I seemed to see the figure of a great master traveling among the vassal states.

The article is like the person, and the person is like the article. Mencius’ broad mind destined him to worry about the world and the people.

In fact, Mencius was not a saint, he was just an ordinary scholar. The ordinary Mencius had the joys and sorrows of ordinary people. He lamented the suffering of the people, but he was happy for the peace and prosperity of the country and the people.

Mencius was lonely. Mencius' loneliness lies in the fact that he stands higher than others, sees further than others, and worries more than others. So Mencius stood on the high hill and savored the loneliness alone.

The lonely Mencius was not willing to be lonely. He kept lobbying in various countries. He just wanted to realize the ideal of "fat meat in the kitchen, fat horses in the stables, and no hunger for the people". However, in that war-torn world In this era, Mencius' ideal was so far out of reach. He kept placing his hopes on the monarchs of various countries, but those monarchs who were obsessed with war shattered his hopes again and again.

Perhaps Mencius was thinking: One day I will succeed. At that moment, I suddenly admired his firm belief. People cannot live without faith. Without faith, they lose the value of life. Mencius' faith stems from his broad heart of benevolence.

Mencius did not succeed in the end. He still stood alone on the high post, savoring the loneliness, persisting in his persistence and working hard.

This reminds me of Zhuangzi, the man who passively avoided the world, who talked about "Happy Wandering" all day long, "The perfect man has no self, and the saint has no name." Rather than saying that he is at ease, it is better to say that he is selfish. In order to find a comfortable excuse for his selfishness. Although he tried hard, he chose to give up in the end. He did not have the resilience and strength of Mencius, so he stood aside and watched all the absurdities and evils in the world. It is undeniable that Zhuangzi is indulgent and self-destructive.

Zhuangzi’s articles are extremely beautiful, so beautiful that they are so beautiful and so light. I like Zhuangzi as much as Mencius, but I cannot agree with Zhuangzi’s outlook on life. Zhuangzi's pursuit of freedom was actually a kind of enjoyment. In such a war-torn era, Zhuangzi enjoyed his inner leisure and contentment, as if the world had nothing to do with him. He can definitely continue to work hard. He also had that opportunity, but he was timid to take the seemingly slim first step. Therefore, I would say Zhuangzi is cowardly!

Zhuangzi is also lonely. His loneliness is not the loneliness of standing on a high hill, but the loneliness of wanting to be free but actually not being able to be free. In that era when everyone was not free, how could Zhuangzi be alone and detached? What about things outside? Precisely because Zhuangzi was not standing on a high hill, he did not have the broad vision of Mencius, so he could not write as majestic articles as Mencius. He could not even say "live with sorrow and die in peace and happiness" and "virtue and morality will help you." "An unjust person has few helpers" is the wise saying of Aunt Fu's philosophy.

Neither Mencius nor Zhuangzi succeeded, but each gave their failure a new meaning. Mencius had no regrets after working hard, and Zhuangzi accomplished nothing after giving up. Mencius, Zhuangzi, which one is higher and which one is lower? Mencius in My Eyes, 600-word essay, Part 5

Through the river of time, he is still admired by the world. It has not changed for more than two thousand years. In the long river of history, what shines brightly is the light of his thoughts.

In my mind, Mencius is kind. Faced with the reality of continuous wars and the devastation of the people during the Spring and Autumn Period and the Warring States Period, Mencius inherited and developed Confucius's thought of "benevolence" and turned it into a political ideological system, which had a profound impact on the history of China's feudal society for two thousand years. Extraordinary impact. Although Mencius' theory of "benevolent government" is based on maintaining the feudal system, it has many progressive implications for stabilizing the economy, developing production, and reducing the people's burdens.

The Mencius in my mind is also naive. Mencius lobbied among various countries and among various careerists. Faced with their ambition to dominate, their yearning to rule, and their desire to conquer, Mencius tried his best to influence them with "benevolence". However, the enjoyment of the ruling class It is based on the suffering of the lower class people, and who is willing to give up this kind of rights easily? Therefore, there is no doubt that Mencius is also very naive.

In my mind Mencius is even greater. Although Mencius's political ideas have not been put into practice, he put forward a relatively systematic ideological system of self-cultivation, and his contribution is indelible.

How many of us today have this kind of cultivation that "you can't be lascivious when you're rich, you can't move when you're poor, you can't bend when you're powerful"? The teachings he taught thousands of years ago are still relevant today.

He is a giant standing on history, and he is well deserved to be called the "Second Saint". May his shining thoughts continue to shine. Mencius in My Eyes, 600-Word Essay 6

Mencius, a pre-Qin master, the first impression he gives people is that of a personable Confucian scholar, he is amiable and always has a hint of kindness on his cheeks. Smile.

Mencius is philanthropic.

Mencius’ benevolent government and non-aggression thoughts everywhere reflect his benevolence of caring about the country and the people. He lobbied the princes from all directions to implement benevolent government. In that war-torn era, full of violence, popular annexations, and rampant attacks, it was not easy for this "lesser sage" of the Confucian school to snatch a glimmer of benevolence from the blood of Legalism. However, for the sake of all the people in the world, he still did not bother to work hard with the princes from all directions. Unfortunately, the world will be reunited if it is divided for a long time, so Mencius finally gave up. He stood on the top of Mount Tai, looking down at all the people in the world. Some were starving to death on the streets; some were separated from each other in order to survive... He couldn't support his parents, and he couldn't keep a wife. He was completely devastated. Why did he have tears in his eyes? Water, because he loves the people deeply. When his lobbying failed, he retreated to writing books, which eventually became Mencius.

Mencius was very principled.

Mencius was very principled. That is to say: "Being born is something that I don't use, and I can avoid troubles but there is something I don't do. Life is what I want, and righteousness is what I want, but you can't have both. It's like giving up life to get righteousness." No matter what. At any time, even if it is a matter of life and death, we must adhere to principles and never do anything to live in an ignoble way. He is righteous and awe-inspiring, and he has four hearts: he knows compassion when he meets others; he knows shame when he encounters mistakes; he knows respect when he encounters virtuous people; he knows right from wrong when encountering problems. Facing the generous conditions of the team Wan Zhong, he resolutely chanted: Wan Zhong will accept it without arguing about etiquette and justice. Wan Zhong is for me and Jia Yan! He lived his whole life with a breeze, and did not seek the beauty of the palace; he did not love the support of his wife and concubines; he did not need to know the poor to find me. He maintained the "original heart" that everyone has from beginning to end, making him a model of a gentleman.

As the Lesser Sage, Mencius really sowed the seeds of love into the hearts of all people and helped the world.

Mencius’ simple life was full of disappointment, helplessness, and poverty. But he had great ambitions, but his ambitions were not fulfilled. It has truly been achieved: if you are poor, you can benefit yourself; if you are rich, you can help the world. He can be regarded as an academic and political educator. Mencius in my eyes, 600-word essay, Part 7

Mencius has always been an idealist who failed to achieve his goals. Although full of the brilliance of human thoughts, like his master Confucius, he was seriously out of touch with the reality of the time, talking about empty talk, and had no practical significance in governing the country and the world at that time.

In such an era of war and chaos, which king can be patient and benevolent and change the world?

Mencius’s benevolence is simply an idealistic fantasy, full of optimistic but unflexible opinions of scholars.

I think Mencius’ thought can only be used as a moral model at best, and it will never become the main dogma for governing a country.

Confucius was a cautious and kind old man, Zhuangzi was a willful wanderer, and Mencius was more like a smug young talent.

Mencius' eloquence somewhat smacks of sophistry. He seems to have forgotten the teachings of his master Confucius: be quick in action but slow in speech.

Compared with Confucius' low-key attitude, Mencius seemed very flamboyant. He often talked about "king the world" and "kingly way". Laozi said "ruling a big country is like cooking small delicacies". Mencius showed this very well.

Mencius was high-profile and immodest, which was clearly different from his great master Confucius. Reading his remarks is very passionate, but it really lacks the brilliance of Confucius's great thoughts.

The sentence in Mencius that impressed me the most is that the trouble for people is to be a teacher.