2. Are there any famous sayings about "people-oriented"? The people, and only the people, are the driving force for creating world history (Mao Zedong) ●This God is none other than the masses of the people of China (Mao Zedong) ●The minds of the people are like the land, New and beautiful things will grow from there (Walter Turner) ●God will not be fooled forever, and the people will eventually become their own masters (John Hay) ●The people are not afraid of death, so why should they fear death? (Laozi) ●The safety of the people should be the supreme law (Cicero) ●Respect the people, and you will be respected by the people (Bacon) ●I have never complained about the people, whether now or at any time (Yeats) ●The people, forever The foundation (Han Jia Yi) ●The people are the foundation of the world and the country (Song Dynasty Shi Jie) ●Those who serve the country take the people as the foundation (Three Kingdoms) ●Heroes are the backbone of the country, and common people are the foundation of the country (Three Strategies) ● The country is based on the people, the king is based on the people, and the officials are based on the people (Han Jia Yi) ●The people are the foundation of the state, and the foundation is the foundation of the state.
To win the people is to win their hearts (Wang Zao of the Song Dynasty) ●To lose the world is to lose the people; to lose the people is to lose their hearts
3. Describe "Being an official" What are the poems about "people"? 1. Sun Sun alone is good for the people. Unfavorable (Pre-Qin·Book of Songs·Sang Rou) 4. Working the people for the king (Wei and Jin Dynasties·Cao Cao·Du Guan Shan) 5. Not treating the people as fish (Tang Dynasty·Bai Juyi·"From Shujiang River to the mouth of Dongting Lake, there are feelings "") 6. Support the vermilion wheel and come specially for the people (Song Dynasty Lu Bing· "Man Jiang Hong·Blue Eyes True Immortal") 7. Begging for rain for the people (Song Dynasty· Chen Zhu·"Qinyuanchun·Lianye Mountain Front") 8. The people look up to the envoy to feed the emperor (Song Dynasty, Yao Mian, "Qinyuan Chun, Crane-haired Crows") 9. Make connections for the people (Song Dynasty, Wumingshi, "Six States") 10. Pray for the people (Song Dynasty) ·Anonymous·"Twelve O'clock/Remembering the Youth") 11. Five horses come for the people (Song Dynasty·Anonymous·"Shui Diao Song/Shui Diao") 12. Farmers are soldiers and the people are groaning (Tang Dynasty·Liu Cha·"Icicle" ) 13. Make your hair turn gray early; grow up as a citizen of Nanmu (Song Dynasty, Lu You, "Zongbi") 14. Clean up the evil spirits of the people and not cause disasters (Song Dynasty, Huang Tingjian, "Ten Elegies for Uncles") 15. Later Killed by the native people of Tandao (Liang Qichao, Qing Dynasty, "Twentieth Century Pacific Song") 16. Also originally for the protection of the people (Zhang Fan, Song Dynasty, "Zaxing")
4. About ancient Chinese Democracy Sentences The meaning and examples of the word "democracy" in ancient Chinese. (The meaning of the word "democracy" in ancient Chinese texts is different from today's) 1. The ruler of the people. Mostly refers to emperors and monarchs. "Shu·Duofang": "Heaven is seeking democracy at the right time, so the great descendant Xian died in Chengtang." "Zuo Zhuan·Wen Gong's Seventeenth Year": "The words of Qi Jun are stolen. Zang Wenzhong said: 'If you steal democracy, you will die. . '" "Selected Works·Ban Gu": "Democracy is the beginning of the Five Virtues." Cai Yong notes: "Democracy is also the emperor." "Zizhi Tongjian·The Second Year of Emperor Hui of Jin Dynasty": "Chang Sui occupied Jiangxia. , creating a demon saying: 'There should be a sage who is democratic. '" 2. Refers to officials. "Three Kingdoms·Wu Zhi·Zhongli Mu Biography": "Servants of democracy must be governed by law." In modern times (after the Opium War), democracy refers to the people's right to participate in state affairs or to freely express opinions on state affairs. Democracy is used in the form of a state, that is, it becomes a state system, which is the opposite of "autocracy". (Same as modern interpretation) Zheng Guanying's "Warning Statements in the Prosperity·Yuan Yuan": "A monarch has power that is biased toward the top; a democratic person, power is biased toward the bottom." [Zheng Guanying (1842─1921) whose real name was Guan Ying, with the courtesy name Zhengxiang and Tao Zhai, He was born in Luofu, Heshan, etc., and his ancestral home was Yongmo Village, Sanxiang Town, Xiangshan County, Guangdong (now Zhongshan City). He was the earliest theorist with a complete reform ideological system in modern China, an Enlightenment thinker who ushered in democracy and science, and an industrialist, educator, writer, philanthropist and enthusiastic patriot. "Warnings in the Prosperous Age" is an important work by Zheng Guanying, a modern Chinese thinker. It was officially published in the 19th year of Guangxu's reign in the Qing Dynasty (1893). The publication of this book served as a link between the reformers and revolutionaries in the late Qing Dynasty and laid an important foundation for the Hundred Days Reform that began in 1898. ] The modern interpretation of the word "democracy" refers to a social state characterized by the people's right to participate in state affairs or to express opinions freely on state affairs. The word democracy comes from the Greek word "demos", which means people. It is defined as: a national system that jointly manages state affairs within a certain class scope in accordance with the principles of equality and the majority. Ancient Chinese people-centered thought and people-centered culture. "People-oriented" is the traditional Chinese thought and culture. People-oriented, it has been recorded in some important ancient classics. There is a famous saying in "The Book of Songs·Daya·Yi": "Be kind to the people, be careful with your duties, and you will not be worried if you use warnings." Advise ministers to be self-disciplined, be good at governing your people, be careful about your laws, and prevent accidents. . The first person who clearly stated "people-oriented" in ancient Chinese books was Guan Zhong, the famous Prime Minister of Qi during the Spring and Autumn Period. "Guanzi·Ba Ye" said: "The beginning of Fu Bawang is to put people first. The basic principles will strengthen the country, and the basic chaos will cause the country to be in danger." The "people-oriented" proposed by Guan Zhong is the basic spirit of traditional Chinese culture. Mencius said: The people are the most valuable, the king is the most important, and the country is the second most important. This is a concentrated expression of Chinese Confucian political philosophy. Fan Zhongyan said: Worry first when the world is worried, then rejoice when the world is happy.
In the history of the development of the Chinese nation, the support of the people not only related to the security of the country, but also restricted the overall situation of society. This formed the Confucian people-oriented culture. Confucian people-oriented culture is a people-oriented culture. The central idea is that the governance of the country should be people-oriented. The basic value concept of "people-oriented" is mainly reflected in the following aspects: (1) Valuing the people. Ancient sayings such as "respect heaven and protect the people", "the people are the foundation of the state", "the people are more important than the monarch", "establish the monarch for the people", etc. show the importance to the people. "Zuo Zhuan" expounds the importance of "people" from the perspective of the rise and fall of a country. It says: "When a country is about to prosper, listen to the people; when a country is about to fall, listen to the gods." (2) Love the people and be kind to the people. Mozi advocated the idea of ??loving the people of "loving each other and benefiting each other". (3) Safeguard the people. "Shangshu" says: "If it lasts for ten thousand years, only the princes and their descendants will protect the people forever." my country's traditional people-centered concept is relative to the monarch (the country) and the official (in fact, the two are opposites and unified) , its original meaning refers to a view of governance put forward by wise kings and virtuous ministers in ancient China to maintain and consolidate their rule. Its basic ideas are mainly expressed as attaching importance to the people, valuing the people, comforting the people, caring for the people, loving the people, etc. The fundamental purpose of rulers following people-oriented thinking is to maintain, consolidate and strengthen a specific ruling order and social order by integrating "public opinion", and then seek specific class interests and achieve specific political goals. For example, Taizong of the Tang Dynasty said: " To be loved is not to be the king, but to be feared is not to be the people. If the Son of Heaven is righteous, people will push it forward, and if it is unruly, people will reject it and not use it. It is true that the People's Republic of China is led by the working class and is led by workers and peasants. A socialist country based on the people's democratic dictatorship based on the alliance. People-oriented is the core of the scientific outlook on development. It is the embodiment of the party's fundamental purpose that the Chinese Communists insist on serving the people wholeheartedly. "Adhere to people-oriented" is a new requirement put forward by the "Decision" of the Third Plenary Session of the 16th Central Committee of the Communist Party of China. The scientific outlook on development expresses the people-centered approach as the starting point for everything. Its basic requirement is comprehensive coordination and sustainability, and the fundamental method is overall planning and consideration. Since the reform and opening up, the Communist Party of China has always emphasized the development of productive forces as the fundamental task of socialist society. The Scientific Outlook on Development does not deny economic development and GDP growth. What it emphasizes is that economic development and GDP growth are ultimately intended to meet the material and cultural needs of the broad masses of the people and ensure the all-round development of people. People are the fundamental purpose of development. The purpose of proposing a people-centered scientific concept of development is to use human development to guide economic and social development, so that the results of economic and social development are consistent with the nature and purpose of our party, and the results of development are consistent with the goals of development. Adhering to a people-oriented approach means aiming to realize the all-round development of people, pursuing and promoting development based on the fundamental interests of the people, constantly meeting the people's growing material and cultural needs, and effectively protecting the people's economic, political and cultural rights and interests. Let the fruits of development benefit all people.
5. Poems about food and clothing Jingfu East Chamber Poems·Giving Book Dynasty: Song Dynasty Author: Sima Guang When there are tens of thousands of leisure time, Han moves as if there is a god. Use it when traveling in Henan, and don't forget to bring peace to the people. Bandits and other people came to Zhongchen in droves. The phoenix is ??flying in the sky, and the dragon is vibrating in anger. It is as clear as autumn in the world, and as bright as spring in the world. Foolish ministers and scholars are evenly affected by rain and dew. I would like to recommend the meaning of the book and present it directly with its ancient meaning. Mr. Shi Benxue seeks friendship and benevolence. Farmers should work hard on their crops, and they should work hard on their crops in the dark. A spare tool for all kinds of craftsmanship, but not for curing embroidery. Thousands of merchants move around, whether they are there or not, but there is no way to understand the pearls and pearls. The four industries are intertwined and cultivated, and the demeanor is pure. People and food and clothing are plentiful, and the sky is blessed with great auspiciousness. The emperor's heart is here, and he cannot be superior to others.