1. What classical Chinese texts are used to warn oneself

"Don't be angry" (I remember that many fans have this word on them, try to buy one)

Life is like a play, and we only get together if we are destined in this life.

It is not easy to get along with each other, and everyone should cherish it.

There are so many things in the world, but how can they all be as I want them to be?

Losing your temper over trivial things, why bother in retrospect.

I am not angry when others are angry with me, and when I get sick from anger, there is no one to take care of me.

Anger secretes harmful substances, which promotes aging and illness.

Seeing a doctor is expensive and painful, and it is said that it is not easy to treat qi diseases.

Small people don't let others do it, and they often make others angry and make themselves angry.

A gentleman can measure up to the same world, and good things and bad things are included in it.

When others scold me, I pretend to be deaf and raise my voice to the sky but lower it to the ground.

If I am wrong, I really deserve to be scolded, and I sincerely correct myself and receive education.

If that didn't happen at all, just think that he was scolding himself.

The relatives on the left and the neighbors on the right are united, and the family is extremely harmonious and happy.

Husband and wife are supportive and loving to each other, smiling and laughing together day and night.

If you are well-connected with politics and have a good family relationship, happiness in your later years will be as sweet as honey.

Don’t compete with neighbors, relatives, and friends. Let your children and grandchildren handle matters as they please.

Be indifferent to fame and wealth to promote health, and strive to be the first in civility and courtesy.

In the Three Kingdoms, there was a Zhou Gongjin who was so angry that he fell into a trap.

There was a man named Yan Jingming in the Qing Dynasty who understood the danger and did not get angry.

Maitreya is a baguette monk with a bare chest and big belly who can hold back his breath.

Smile always without worries, and all diseases will disappear.

If you’re not angry, I’m really not angry. If you’re not angry, Ge’er will keep it in mind.

As long as you can do it, it is not surprising to live to be a hundred years old. 2. Are there any ancient texts that warn yourself not to get angry often or remind yourself to cultivate your moral character?

"Don't be angry" (I remember that many fans have this word on them, try to buy one) Life is like a play, this world We meet only by fate.

It is not easy to get along with each other, and everyone should cherish it. There are so many things in the world, but none of them can be as I want them to be.

Losing your temper over trivial things, why bother in retrospect. I am not angry when others are angry with me. When I get angry, there is no one to take care of me.

Anger secretes harmful substances, which promotes aging and illness. Seeing a doctor costs money and suffers. He also said that it is not easy to cure qi diseases.

Small people don't let others do it, and they often make others angry and make themselves angry. A gentleman's measure is the same as heaven and earth, and good things and bad things are included in it.

When others scold me, I pretend to be deaf and raise my voice to the sky but lower it to the ground. If I am wrong, I really deserve to be scolded, and I should sincerely correct myself and receive an education.

If that didn't happen at all, just think that he was scolding himself. Relatives on the left and neighbors on the right are united, and the family is extremely harmonious and happy.

Husband and wife are supportive and loving to each other, smiling and laughing together day and night. If you are well-connected with politics and have a good family relationship, happiness in your later years will be as sweet as honey.

Don’t compete with neighbors, relatives, and friends. Let your children and grandchildren handle matters as they please. Being indifferent to fame and fortune promotes health, and strives for first place in being civilized and polite.

In the Three Kingdoms, there was a Zhou Gongjin who was so angry that he fell into a trap. There was a man named Yan Jingming in the Qing Dynasty who understood the danger and did not get angry.

Maitreya is a baguette monk with a bare chest and big belly who can hold back his breath. Smile always without worries, and all diseases will disappear.

If you’re not angry, I’m really not angry. If you’re not angry, Ge’er will keep it in mind. As long as you can do it, living to be a hundred years old is not a surprise. 3. A few words of advice from Lao Tzu to Confucius in classical Chinese

I have heard that rich people give money to others, and benevolent people give words to others. I cannot be rich and noble, so I can steal the title of a benevolent person and send it to my son to say: 'A person who is wise and insightful and close to the dead is also good at discussing others. Those who speak eloquently endanger their own lives and bring evil to others. He who is the son of others should not think of himself, and he who is the subject of others should not think of himself. '

Translated into vernacular, it means, "I heard that wealthy people give gifts to others with property, and righteous people give gifts with words. I can't be rich, so I have to steal the name of benevolent people and use words to give gifts. Here are a few sentences for you: "A person who is smart and can think deeply and deeply about everything is often in trouble and on the verge of death. It is because he likes to talk about others; a person who is knowledgeable and knowledgeable often makes himself miserable." If he encounters danger or accident, it is because he likes to expose the sins of others. Children should have their parents in mind, not just themselves; ministers should have their ruler in mind, not just themselves. '"

This is what Laozi said when he said goodbye to Confucius after Confucius asked him for courtesy. At this time, Laozi had become an elder who had attained the Tao, and Confucius was a promising young man. Laozi's words to Confucius can be seen as an elder's sincere warning to the younger generation, full of profound wisdom and goodwill: First, he warned Confucius to be careful about disaster coming from his mouth. The reason why those who are smart and profound are often on the verge of death is because they like to talk about others; the reason why those who are knowledgeable and eloquent are often in danger of their lives is because they like to expose people's evildoings. Secondly, as children, we should have only our parents and not ourselves in our hearts; as as ministers, we should have only the monarch and not ourselves in our hearts. 4. A few words of advice from Lao Tzu to Confucius in classical Chinese

Original text:

I have heard that rich people give money to others, and benevolent people give words to others.

I cannot be rich and noble, so I can steal the title of a benevolent person and send it to my son to say: 'A person who is wise and insightful and close to the dead is also good at discussing others. Those who speak eloquently endanger their own lives and bring evil to others. He who is the son of others should not think of himself, and he who is the subject of others should not think of himself. ’

Vernacular translation:

I have heard that wealthy people give gifts to others with money, while righteous people give gifts to others with words. I can't be rich, so I have to steal the name of a benevolent person and send you words. These words are: A person who is intelligent and can think deeply and deeply about everything is often in trouble and on the verge of death. That is because he likes to talk about other people's opinions. Reason;

A man who is knowledgeable and knowledgeable often puts himself in danger and accidents because he likes to expose the sins of others. As a child, you should have your parents in mind, and not just yourself; as a minister, you should have your emperor in mind, and not just yourself.

This article comes from "The Family of Confucius" by Sima Qian of the Western Han Dynasty

Extended information

Writing background:

"The Family of Confucius" is a historiography of the Western Han Dynasty A classical Chinese essay written by Sima Qian was included in "Historical Records". Confucius was a disciple of Laozi and learned and absorbed the civilization and knowledge of the Xia, Shang and Zhou dynasties.

He is a famous thinker and great educator in ancient my country, and the founder of Confucianism. "The Family of Confucius" is one of Sima Qian's "Historical Records". It describes Confucius' life activities and achievements in various aspects in detail. It is one of the most important documents for studying Confucius's life and thoughts.

About the author:

Confucius (September 28, 551 BC - April 11, 479 BC), surnamed Kong, given name Qiu, styled Zhongni , a native of Zou Yi (now Qufu, Shandong Province) of the state of Lu in the late Spring and Autumn Period, and a native of Liyi (now Xiayi, Henan Province) of the Song Dynasty, was an ancient Chinese thinker, educator, and founder of the Confucian school.

Confucius’ ancestor was a nobleman from Liyi (now Xiayi, Henan Province) of the Song Dynasty, and his ancestor was Shangtang, the founding monarch of the Shang Dynasty. After the rebellion of the Three Supervisors in the early Zhou Dynasty, in order to appease the nobles and descendants of the Shang Dynasty, Duke Zhou used the order of King Zhou Cheng to grant Wei Ziqi, the brother of King Zhou of Shang, to establish the Song Kingdom in Shangqiu and worship the Shang Dynasty. After the death of Wei Ziqi, his younger brother Wei Zhong came to the throne. Wei Zhong was the fifteenth generation ancestor of Confucius.

The sixth generation ancestor got the Kong family, and it was Kong Fujia. Kong Fujia was a senior official of the Song Dynasty and was once the Grand Sima. His fiefdom was located in Liyi of the Song Dynasty. He was later killed by Dazai Huadu during the civil strife in the palace. Confucius' father and his son Mujinfu, Mujin's father and son Kongfangshu, Kongfangshu's grandson Shulianghe was Confucius's father. Shulianghe fled to Zouyi (now Qufu, Shandong) to avoid the war in the Song Dynasty and settled in Zouyi (now Qufu, Shandong). His official position is Zouyi doctor.

In the fifteenth year of Duke Ai of Lu (480 BC), another disciple of Confucius, Zilu, died in the civil war in Wei and was chopped into meat paste. After this series of blows, Confucius knew that his time was short.

On the fourth day of February in the sixteenth year of Duke Ai of Lu (April 4, 479 BC), Zigong came to see Confucius, and Confucius stood in front of the door looking at each other from a distance. He asked Zigong why he came to see him so late. So he sighed and said that Mount Tai will collapse, the beams and pillars will rot and break, and the philosophers will wither and rot like grass and trees.

Confucius shed tears and said: The world has been unruly for a long time, and no one is willing to adopt his own ideas. It is impossible to realize my own claim. People in the Xia Dynasty were buried on the east steps when they died, people in the Zhou Dynasty were buried on the west steps when they died, and people in the Yin and Shang Dynasties were buried between two pillars. Yesterday evening, I dreamed that I was sitting between two couplets to pay homage. My ancestor was a Yin merchant.

On February 11, the 16th year of Duke Ai of Lu (April 11, 479 BC), Confucius died of an illness at the age of 73 and was buried on the shore of Surabaya in the north of Lu City. Many disciples guarded Confucius' tomb for three years, but Zigong guarded Confucius's tomb for six years. Hundreds of disciples and people from Lu came home from the tomb, so they were named Kongli. The former residence of Confucius was converted into a temple and was worshiped by people. 5. What are some classical Chinese texts that warn you to "speak less"

1. A gentleman wants to be slow in words but quick in deeds. From: "The Analects of Confucius·Li Ren"

Translation: The cultivation of a gentleman should try his best to be cautious in words and quick in action.

2. There are shortcomings in talking too much. From "Guiguzi·Zhongjing"

Translation: If you talk too much, you must make mistakes

3. Be quiet and talk little, and do not seek fame and fortune. From: Tao Yuanming's "The Biography of Mr. Wu Liu"

Translation: He has a quiet temperament, doesn't talk much, and doesn't envy fame and wealth.

4. It is better to talk too much than to say too little; just be true and don’t be sarcastic. From: "Disciple Rules"

Translation: It is better to speak less than to talk more. Speak appropriately and seek truth from facts. Don't talk too much. It is better to speak less than to talk too much.

5. Those who know do not speak, and those who speak do not know. From "Laozi Chapter 56"

Translation: I know that I cannot describe its essence, so I won't say it. The speaker does not know that people who can describe the truth still do not understand the infinitely changing nature of the great road.

6. Classical aphorisms that warn people to save

What you save is what you get (Denmark)

●Gold has no seed, it comes from thrifty families

● Save a mouthful when you are full, and get a bucket when you are hungry

●The water flows slowly, and you will not worry about disasters

●Save money on cigarettes and alcohol, and you will inevitably ask for help in emergencies

●Yes Save money to save money in times of famine, and save money to prepare for times of famine

●Save money for benefits and use money for times of trouble

●Calculate carefully for half a year, and you will not suffer in times of famine

●Year There are reserves every year, and people are not deserted in lean years

●The inevitable consequence of luxury is the disintegration of customs, which in turn causes the corruption of taste (UK)

●Luxury will destroy people’s spiritual purity. , because unfortunately, the more you get, the more greedy you become, and indeed you always feel that you cannot satisfy yourself (Angel)

●Luxury is like wine, it both excites and debilitates people (Karl )

●Luxury and luxury are just a phenomenon of social corruption, not the cause (Lu Xun)

●The ideological and moral character of a person who pursues a high-level material life by any means , must be low-level (lurk)

●Luxury is the death of morality (Switzerland)

●Luxury is the starting point of national weakness (Cuba)

●Contentment is natural wealth, luxury is artificial poverty (Greece)

●There are vast tracts of fertile land, and a liter of solar eclipse.

There are thousands of rooms in the mansion, and seven feet of sleeping space at night

●Why do you need eight treasures and nine tripods when you have enough food? A seven-foot body can be used in thousands of households?

●I have so much money behind me that I forget to shrink my hand, and there is no way to look back.

●One porridge and one meal are hard-earned, and half a strand of persistent thoughts are hard to come by.