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Classical Chinese about fun
1. What are the following words describing happiness in classical Chinese?

"Beauty"-the beauty of a wife is personal. -"The Warring States Policy and Qi Ce"

"goodness"-what it does is good, and I will do it; I will correct those evil people. -"Zuo zhuan"

"Addiction"-Yu was addicted to learning when he was young. -Song Ming Lian's Preface to Dongyang

"Good"-it is good to practice martial arts from an early age. -Qing Xu ke "Qing paper money and war"

"Yue"-scholars are bosom friends, and women are pleased with themselves. -Sima Qian's "Report to Ren Shao Qing"

"Happiness"-Gai Confucius is late and happy. -"Historical Records Tian Duan Family"

"Jia"-Jia, good also. -"Shuo Wen"

"Love"-love your son and choose a teacher to teach him. -Teacher Tang Hanyu's theory

"Envy"-It is better to go home and weave a web than to live by the river. -"Huai Nanzi said Xun Lin"

"Le"-you swim in the sea and enjoy it, but there is a picture of Naichen in the country? -"Everything is wrong, ten years"

"Huan"-Huan, Le also. -"Shuo Wen"

Xing, look at his excitement! -A Dream of Red Mansions

"Pleasure"-the heart is happy. -Biography of Historical Records and Sima Xiangru

"Mu"-the desire of the giant room. -"Mencius Zhang Wan"

"Praise"-General Lu said: "I never dare not praise the gift." -"The Biography of Qin Shihuang"

No, I think there are still some.

2. The classical Chinese about reading happiness is biting.

A hole was drilled in the wall to get light from the neighbor's house.

Reading with the light of fireflies in bags or the reflected light of snow-pursuing knowledge under difficult conditions

Cock crow and practice sword-diligence and self-discipline

Reading China's ancient poems again during the holiday reminds me of the rich culture of China, and reminds me of a sentence said by the famous scholar Ji Xianlin: A country cannot do without natural science and engineering technology, but it can't do without science and technology. We should pay more attention to our own cultural traditions and cultivate the humanistic quality of the younger generation. In order to fill the blank of humanistic quality education in China and realize the desire of cultivating the next generation with sound personality, our primary and secondary school teachers can't leave precious resources unused in the process of quality education for their children, that is, ancient poems.

Although Mr. Ji left us not long ago, his thoughts have been deeply rooted in the hearts of the people. Read the ancient poems again and feel the same way with Mr. Ji. The value of ancient poetry lies in carrying forward the culture of the Chinese nation. What a nation needs is a cohesion of spiritual strength. If you lose your cultural foundation in the process of entering the new century, you will have deviations. The ancient poetry is the crystallization of China traditional culture, such as the essence of Tang poetry and Song poetry, Song Yuan and Wei and Jin articles. In our real life, some children know about the Internet and football, but they can't recite a few ancient poems and lack a basic understanding of their own nation and culture. In the long run, it is not conducive to the promotion of the national spirit. After going abroad, some primary and middle school students chat with foreign friends. People know China's Confucius, Yijing and Laozi, but they don't know what they are talking about. Ancient poetry is the carrier of China culture. Reading ancient poems is a way for children to understand national culture and accept the influence of excellent culture. Reading more ancient poems is conducive to cultivating sentiment, strengthening self-cultivation and enriching thoughts.

I think the value of ancient poetry lies in that it can broaden people's horizons and purify people's hearts. Ancient poems mainly show the poet's concern for all things in the universe, including the pursuit of beautiful things and the denunciation of ugly reality. If we recite Meng Haoran's "I wake up in this beautiful spring morning, and birds are singing all around" and Wang Zhihuan's "You have broadened your horizons by three hundred miles". Take it to the next level ",in this sonorous and melodious, blurted out, what we realize is people's concern for natural life and a state of mind stretching. I remember when one of my children was reading Compassionate Farmers, she asked me inexplicably: "If you plant a millet in spring, you will reap 10,000 seeds in autumn", does it mean a bumper harvest of grain? I told him that your understanding was correct. But the child said to himself more confusedly: Why did the farmer starve to death again? I'll give it a nudge here at once, and the children will understand all kinds of contradictions in the feudal society before.

While reading ancient poems, we can also learn a lot about history, geography and culture, which broadens our horizons. Take a sentence from Du Mu's "Crossing Huaqing Palace": Chang 'an looks back at the embroidered pile, and the top of the mountain opens a thousand doors. As soon as I rode on the smile of smoke and smoke, no one knew that the fresh fruit litchi was sent from the south. When children read this, we can tell them that the first two short sentences are about rich and severe palace weather, so children feel a cultural scene of ancient society. In order to let children know that it is ingenious and profound to expose the extravagance of Emperor Ming of the Tang Dynasty, some geographical and historical knowledge, such as "Chang 'an is the imperial capital of the Tang Dynasty, litchi is produced in the southern region, and Yang Guifei is the four beauties of ancient times", will also be very strong in children's memory. Another example is Du Mu's Red Cliff, Bo Qinhuai, Jiang Nanchun, which I think is very well written and is undoubtedly a good comprehensive textbook of history, politics and literature. In ancient Chinese, after reading and reciting Confucius' quotations, we can easily find that we have broadened our horizons, broadened our minds and thought deeper and further.

3. Sentences describing happiness in ancient Chinese. You ask what this world is, and I don't know if there are any Han Chinese, regardless of Wei and Jin Dynasties.

-ask what dynasty it is now. I don't know there was a Han dynasty, let alone Wei and Jin dynasties. This man heard everything.

-This man told people in Taoyuan what he heard in detail. 4. Find what you want, get lost, get lost.

-looking for the original mark, I lost my way and could never find the original road again. A letter with Zhu 1. The rapids are swift and the waves are rough.

-swift water is faster than an arrow, and fierce waves are like galloping horses. 2. Competing with each other in negative potential; Strive for higher heights, Qianfeng.

-high mountains rely on the mountain to make progress and are higher than each other. Strive to be towering and straight, forming a thousand peaks.

3. Those who fly in the sky hope to let their hearts rest in peace; He who is in charge of the affairs of the world looks at the valley and forgets to betray. -people who pursue high positions will calm down when they see the peaks here.

People who deal with government affairs will linger when they see these beautiful valleys. 4. Floating from the stream, anything.

The boat goes with the flow, and enjoys the scenery wherever it wants to go. 5. Good birds sing rhymes.

-Birds sing in harmony with each other, and their songs are harmonious and beautiful. 6. The horizontal branches are covered, and the day is still faint; The thin strips set each other off, and sometimes the sun shines.

-It is covered with diagonal branches, and it is as dark as dusk during the day. Yueyang Tower 1. Look at things. Is there anything unusual? -How can you feel different when you see the natural scenery? 2. Don't be happy because of things, don't be sad because of yourself-don't be happy or sad because of the quality of foreign things and your own gains and losses.

3. If you live high in a temple, you will worry about your people; If you are far away in the Jianghu, you will worry about your monarch. —— If you are an official in the DPRK, you will worry about your people. If you are not an official in the DPRK, you will worry about your monarch. 4. It must be said that "worry about the world first, and enjoy the world later".

-Then you must say, "Worry about the world first, and be happy after worrying about the world". Drunk Pavilion 1. The joy of mountains and rivers, the heart of wine is also-enjoy the joy of mountains and rivers, and the understanding in your heart is pinned on drinking.

2. Wild flowers are fragrant, beautiful trees are shaded, the wind and frost are expensive, the water comes out, and the four seasons in the mountains are also-wild flowers bloom, with a delicate fragrance. Good trees are lush and form a thick green. The weather is Gao Shuang, the frost is white, the water level is falling, and stones are exposed. These are the four seasons in the mountains. 3. Being drunk can be fun, but being awake can tell stories, which is too defensive.

People who are drunk and can be happy with everyone, and who can describe this pleasure with articles when they wake up, are the satrap. "Cao Gui debate" 1. Have no worries about food and clothing. If you dare to be an expert, you must share it with others-food and clothing are health-preserving things that you dare not enjoy alone.

2. "Loyalty also belongs. You can go to war.

Please pay attention to this war. This is something that I have done my duty. I can fight for this condition. If I fight, please allow me to follow. "

It takes courage to fight. High spirits, then decline, three exhausted.

-Fighting depends on courage. The first drumming can inspire soldiers' courage, the second drumming will weaken their morale, and the third drumming will disappear.

4. Xiaohui is not flat and the people are obedient. -small mercies did not reach the people, and the people did not listen to you.

5. A little letter is not blessed, but a god is blessed. -Small contributions failed to make God trust, and God did not bless you.

Zou Ji satirized the King of Qi. 1. Dressed in royal robes, he looked in the mirror and said to his wife, "Who am I, Xu Hongmei from the north of the city?" In the morning, he put on his coat and hat and said to his wife in the mirror, "Who is more beautiful in the north of the city than Xu Gong?" 2. My wife's beauty is personal-my wife thinks I am beautiful, but she is partial to me. Today, Qi is thousands of miles away, and there are 120 cities-now the territory of Qi is thousands of miles away in Fiona Fang, and there are 120 cities.

4. Those who can defame the city and hear my ears will be rewarded. -being able to talk about the shortcomings of the king in public, so that all you hear are inferior rewards.

5. Yan, Zhao, Han and Wei are all in Qi. This is the imperial court, and there is no need to use war to defeat the enemy.

Yan, Zhao, Han and Wei all came to Qi to appear before the King of Qi. This is what we call defeating other countries in court. I want what I want 1. If it is, it will be born, not needed; If you are right, you can make trouble by doing nothing.

You can survive by some means, but some people don't; You can ward off evil in some way, but some people won't do such a thing. 2. Accept it in 10,000 minutes, and add it to me in 10,000 minutes! -I don't know whether it is in line with etiquette. What good is it for me to accept a salary of 10,000 minutes? I don't want to die in my hometown, but now I want to do it for the poor people I know-I would rather die than accept courtesy (a meal and a bean soup), but now I accept it to thank me for the poor people I know.

4. Yes or no? This is called losing sincerity-can't this practice be stopped? That is to say, he lost his original thoughts. People want more than life, why not use people who can live? What makes people worse than the dead, so why not treat patients who can be cured? If people like nothing more than life, what means can they use to survive? If people don't hate more than death, what can they use to avoid disaster? Born in sorrow and died in happiness, 1. Therefore, patience used to be beneficial.

-use these methods to disturb his heart, make his character patient and increase his talent. 2. If you go in, you can't go home; if you go out, you will be invincible against foreign invasion, and your country will die.

-If there are no judges and wise men to assist the monarch at home, if there are no hostile countries and foreign invasion abroad, such countries will often perish. 3. First, you have to suffer his heart, toil his bones and muscles, starve his body, empty his body, and do anything-first, you have to make him heartache, make his bones and muscles tired, make him hungry, make him skinny, make him poor, and make his work not smooth.

4. Trapped in the heart, balanced in consideration, and then made; Sign with color, send with sound, and then metaphor-inner troubles, thinking about congestion, and then make a difference; Gaunt and haggard, showing on his face, singing and sighing, and then people understand him. Teacher list 1. Whether similar or not, it is not appropriate to punish.

-there should be no difference between promotion and demotion, and there should be no difference in commenting on good or bad personality. The minister is loyal to your majesty because he reported to the first emperor-this is what I reported before.

4. In ancient China, the sentence describing happiness was 1, while "Zheng Guofeng Qin Feng Yan" was anonymous in the pre-Qin period.

Besides, you can enjoy yourself. Wizards and women, benefiting qi and teasing, feed them a spoonful of medicine.

On the other side of the river is a good place. It is lively and spacious. Men and women go shopping together, joking with each other and giving a peony a long expression.

2, "Xiaoya Luming Literature"-the pre-Qin anonymous.

Playing the harp and piano, playing music, enjoying joy and laughter. I have good wine and good wine, and I have dinner guests in my heart.

Play the harp, play the piano, enjoy yourself and laugh. I have delicious and mellow wine to entertain guests.

3. After graduation-the suburb of Meng in Tang Dynasty

In the spring breeze, this proud horse runs at the speed of two beats. I visited all the sights of Chang 'an gracefully in one day.

In the spring breeze, I proudly rode a fast horse and traveled all over the famous gardens of Chang 'an with the same list of literati in one day.

4. Bodhisattva melts flowers, the moon and the sun like water-Zhang Xiaoxiang in Song Dynasty.

The night is long and lonely, the dew is thick and the flowers are clear, and the heart is carefree and happy.

The night is long and silent, the dew is wet and thick, and the flowers are fresh. I am carefree and happy alone.

5. Children of Nanling entered Beijing-Li Bai in Tang Dynasty

Calling the boys to stew yellow chicken for me, the children shouted my cotton cloth with a smile.

I shouted at the little servant, stew yellow chicken and pour white wine for me. The children laughed and made noise, which made my clothes dirty.

5. The fun of learning 500 words of classical Chinese composition When I was eager to learn Chinese, I came into contact with ancient Chinese from the well-known phrase "The foot of the bed is so bright, and the ground is frosty". Since then, my curiosity about ancient Chinese has been lingering in my mind.

Gradually, with the growth of age, I gradually understood this familiar and unfamiliar culture.

Tracing back the history of China's ancient prose and exploring its evolution, I was deeply impressed by its magic and richness. Ancient prose, which shows people the long history of China; Ancient prose, which tells people about the splendid ancient culture of China. It is profound and simple, it is simple and beautiful, it is full of charm, it is profound, and it makes people applaud.

From the ancient prose, I felt the profound thoughts of the ancients. As early as the Spring and Autumn Period and the Warring States Period, a hundred schools of thought contended, and the doctrine of Confucius and Mencius is still widely circulated, which can regulate our words and deeds at all times. During the Ming and Qing Dynasties, how can we not learn and appreciate those beautiful articles and stories?

The ancient Chinese completely conquered me. I am full of yearning for the paradise of "yellow hair and pleasure"; I admire the spirit of "leading a clean life without getting dirty, being clean and not doing evil". I was shocked by this patriotic spirit of "petals flow like tears, lonely birds lament" The scene of "Yucheng Snow Mountain falling from the sky" came into my eyes, and the picture of "sky and clouds and mountains and water, white up and down" often appeared in my dreams. ...

Whenever I introduce the incisive sentences of ancient Chinese into my composition and win appreciation, I always secretly admire the magical "magic" of ancient Chinese. Every time I write a letter to a distant friend and add a few words of ancient Chinese, it always looks so full, interesting and unforgettable.

6. What is the ancient prose about a happy journey? Du Fu's night abroad.

The breeze rippled on the grassy coast, through the night, and blew to my still mast. The endless plains are dotted with drooping stars. The moon runs with the river.

I hope my art can bring me fame and liberate my sick old age from the office! . Flying around, what am I like? But sandpipers in the vast world! .

Appreciation: This poem was written by the author during his wandering. Through the description of the magnificent scene of the stars changing into illusions and the moon surging in the night walk, the author expresses his feelings of being in trouble and drifting.

The first four sentences of this poem describe the scenery. In the first two sentences, the grass on the shore is floating in the breeze, and the high-mast ship is moored on the river alone on a moonlit night. Lonely boat on a moonlit night, cool breeze blowing gently, silence and loneliness enveloped everything, revealing the lonely situation of the poet wandering around. Zhuan Xu wrote a long-term vision, which is a well-known sentence. Draw a big outline, write it out in a true and delicate way, and create a vast and majestic but lonely and empty realm, thus reflecting the poet's loneliness, seeing love in the scene, and integrating the scene with love.

The last four sentences of this poem have a great turn and are very lyrical. "If only my art could bring me fame and free my sick old age from the office!" I wrote about the poet's extreme indignation. The previous sentence shows that his ambition is not to pay, but to be famous for his articles, which makes people feel heavy to read. In the latter sentence, the poet humorously expressed his indignation that his political ideal could not be realized in a self-deprecating tone. "Qi" and "Ying" are key words, which are interrelated. The last two sentences touch the scene, and the scene is combined with its own situation, and the whole poem is closed by image metaphor. The poet's lament about his unfinished achievements is based on a lonely Sha Ou in the world, which has a strong appeal.

This poem expresses the lonely and desolate mood of the poet's wandering life through the description of the moonlit scenery during the journey. The poet wrote this kind of artistic conception implicitly, with fine brushwork and deep scenes, which is worthy of being a masterpiece through the ages.

The title is a two-word "no"

7. There is a famous saying (ancient prose) about learning and happiness. Life is diligent, and there is nothing else to ask for-Zhang Heng

Indulge in diligence and waste it on drama, and what you do is destroyed by thinking-Han Yu

If you don't learn self-knowledge, don't ask yourself, act in ancient and modern times, and have nothing-Wang Chong

If you don't learn, you can't be versatile, and if you don't want to learn, you can't succeed. (Zhuge Liang)

He is quick-thinking and eager for knowledge, and he is never shy to ask his subordinates for advice. (Confucius)

Perseverance, the stone can be carved. (Xunzi advised to learn)

Life is limited and knowledge is limited. (Zhuangzi)

The rope saws wood, but water drops stones. (Dajing, Luo Song)

Learning without thinking is useless, thinking without learning is dangerous. (Confucius)

Never be satisfied with your study. Never be impatient with your teaching. (Confucius) Little is known after learning. There is no end to learning. (Xunzi)