1. A thousand-mile embankment was destroyed by an ant nest. ——"Han Feizi·Yu Lao"

2. Flashy, empty and useless. ——"Han Feizi·Nanyan"

3. Haste makes waste. ——"Han Feizi · Wai Chu Shuo Upper Left"

4. Don't nitpick but look for minor flaws. ——"Han Feizi·General"

5. Win without arrogance, lose without resentment. ——"The Book of Shang Jun: The Law of War"

6. The nature of the people is to seek food when they are hungry, to seek speed when they work, to seek happiness when suffering, to seek glory when they are humiliated, to seek profit when they are alive, and when they die. Think about the name.

7. Use Zi’s spear to attack Zi’s shield. ——"Han Feizi·Nan Yi"

8. If you want to succeed, you must first fail.

9. Those who follow selfishness will lead to chaos, but those who follow law will rule.

10. Deception is not as good as sincerity, but sincerity can win people's hearts. ——"Han Feizi·Shuo Lin Shang"

11. A blessing in disguise is a blessing in disguise. ——"Han Feizi·Speaking of Difficulties"

12. A man with long sleeves is good at dancing, and a lot of money is good at being a good official. ——"Han Feizi·Five Beetles"

13. The master of the Ming Dynasty can guide and control his ministers with only two handles. Those with two handles are punishment virtues. What is criminal virtue? Said: Killing is called punishment, celebrating and rewarding is called virtue.

14. All treacherous ministers want to follow the will of their master in order to gain the favor of relatives. Therefore, if the master is good, the ministers will praise him; if the master is disgusted, the ministers will destroy him. Generally speaking, if one chooses and discards the same things, then they are right, and if they choose and discard those that are different, then they are not.

15. The trouble with masters is trusting others. If you trust people, you will control them.

16. Therefore, those who are ministers of others do not need to rest for a moment to take a look at the heart of their king, but the master of the people is careless and arrogant above him. This is why in this world there are robbing the king and killing the master.

17. Husband and wife do not have the kindness of flesh and blood. If they love, they will be close, if they do not love, they will be distant.

18. A wise man must be far-sighted and perceptive, and cannot be selfish if he is not clear-minded; a man of law must be strong and straight, and if he is not straight, he cannot be treacherous.

19. Those who share the disease with the dead cannot survive; those who share the same disease with the dead cannot survive.

20. If the master loses his spirit, the tiger will follow him; if the master does not know, the tiger will become a dog.

21. If you rely on its power, your position will change up and down. This means that ministers cannot take advantage of their power.

22. If an old friend acts with the intention of benefiting others, he will be more harmonious; if the intention is to harm others, the father and son will be separated and resentful.

23. Therefore, when a country is governed by a clear ruler, if rewards are clear, the people will appreciate their merits; if punishments are severe, the people will follow the law.

24. The nature of husband and people is to work hard but enjoy themselves. Absence leads to desolation, desolation leads to ungovernance, and desolation leads to chaos. If rewards and punishments do not prevail in the world, they will be imprisoned.

25. Therefore, governing the people is impermanent, and the only rule is law. If the law changes with the times, governance will be achieved, and governance will be effective if it adapts to the times.

26. If a wise king does nothing above, his ministers will be afraid of those below.

27. Explore its bosom and seize its power. The Lord uses it like lightning or thunder.

28. When small faith is achieved, great faith is established, so it is clear that the Lord accumulates faith. If you don’t believe in rewards and punishments, bans will not work.

29. The more ants you use to get rid of ants with meat, the more flies you get with fish.

30. If you love a minister too dearly, you will endanger the master; if you love a minister too dearly, you will definitely change the master's position.

31. Those who have officials who are academics, disciples who are argumentative, merchants who have accumulated external accumulation, and people who have a rightful father-in-law will perish.

32. The difficult things in the world must be done in the easy way; the great things in the world must be done in the details.

33. When a sage governs the people, he who governs first is strong, and he who fights first wins.

34. The Tao is invisible, but it is used in the unknowable.

35. If you cover up the traces and hide the ends, you can’t understand it; if you remove the wisdom and eliminate the ability, you can’t understand it.

36. If a king of thousands of chariots is unprepared, he must have ministers of a hundred chariots at his side to move his people and conquer his country; On the other hand, he moved his people and conquered his country.

37. Huangdi said: Up and down, a hundred battles are fought in one day.

38. The interests of ministers and lords are different. Why is it so clear? Said: The main benefit lies in being an official if you are capable, the main benefit lies in the incompetence and getting things; the main benefit lies in working hard and getting a title, and the minister's benefit lies in getting rich without merit; the main benefit lies in the help of heroes, and the minister's benefit lies in the personal use of friends and gangs.

39. The way of being a master is to retreat quietly as a treasure.

40. Therefore, the ministers stated their words, and the king taught them what to do according to his words, and held them accountable for their achievements. If the merit corresponds to the deeds and the deeds correspond to the deeds, then they will be rewarded; if the deeds do not correspond to the deeds and deeds do not correspond to the deeds, then they will be punished.

41. Victory is called strength. (Those who can defeat themselves are strong)

42. Self-seeing is called understanding. (Those who can recognize themselves are wise)

43. The difficulty of ambition is not to win over others, but to win yourself. Therefore, it is said: Self-victory is called strength. (It is difficult to set a wish and ambition. It is not about defeating others, but overcoming your own laziness, timidity and doubt.)

44. Shooting with one hand, although it is fast and silent. (Clap one hand, no matter how hard you try, there will be no sound)

45. The difficulty of determination is not to win over others, but to win yourself.

46. There is a way of doing things in the world, and there is a plan for everything. (You must have certain principles when doing things, and you must account for what you gain and what you lose)

47. Therefore, let go of the good and the evil, and humbly believe in the Tao. (Therefore, emotions such as closeness and disgust should be abandoned together in order to successfully use tactics)

48. You don’t see what you want. (The monarch should not reveal his preferences)

49. Get rid of the good and the evil, and the minister will see the truth; get rid of the old and wisdom, the minister will be self-prepared. (Only when a monarch hides his likes and dislikes can he see the true colors of his ministers; only by throwing away old prejudices and not showing his wisdom can his ministers keep their duties)

50. The Lord is good If you are virtuous, then the ministers will behave in a manner that invites the king's desire, but the affection of the ministers will not be effective. (The monarch likes to appoint talented people, so the ministers will whitewash themselves to cater to the monarch) (Explanation: It is better to let everyone perform their duties, and don’t place your hopes on individual talented people to prevent the transfer of power)

51. There is fullness and weakness from time to time, things have advantages and disadvantages, and things have life and death. (The ups and downs of opportunities coexist, the pros and cons of worldly affairs are both present, and the life and death of affairs are integrated) (Explanation: The monarch must not be angry because of these inevitable gains and losses)

52. See and Not seeing, hearing but not hearing, knowing but not knowing. (See as if you didn’t see, hear as if you didn’t hear, know as if you don’t know)

53. There are things that cannot be achieved, and things that cannot be achieved. (There are always things that cannot be obtained in the world, and there are always things that cannot be done)

54. There is no way to show the way, but there is no way to see the magic. (The method must be understood by people, but the technique must not be noticed by people)

55. If you are empty, you will know the true feelings, and if you are still, you will know that the moving person is right. (Only when you stay out of the situation can you see the truth clearly; only when you stay calm can you formulate principles of action)

56. If the ministers are familiar with each other, then the king will not be concealed. (The true colors of the ministers are revealed, so the monarch will not be deceived)

57. Therefore, there is wisdom without wisdom, merit without courage, and strength without courage. (You can see clearly without wisdom, you can achieve great things without showing talent, you can still be strong without showing off your bravery)

58. Being quiet and inactive can reveal flaws through darkness. (Remaining in a state of silence and inaction will often reveal the loopholes in other people's behavior from a hidden perspective)

59. Staying within oneself is called heeding, and not leaving one's position is called stillness. Heaviness can make you light, and stillness can make you restless. (Having authority in hand is what we call heaviness, and staying true to one’s position is what we call tranquility. A serious person can control the frivolous, and a quiet person can restrain impatience and recklessness)

60. Things are in the four directions, but they must be in the center. The sage insists on what is important, and all directions come to follow suit. (Specific affairs are left to the responsible persons at all levels to execute, and the monarch should ensure the consolidation of central power. As long as the monarch can accurately grasp the overall situation, then the subjects from all directions will serve) - The power of the country must be concentrated in the monarch ("sage") ”) In the hands of one person, the monarch must be powerful in order to govern the world.

61. If you cook small delicacies and scratch them, you will steal the benefits; if you govern a big country and make several changes, the people will suffer. (If you cook a small fish but turn it over many times, it will be broken and incomplete; if you govern a big country but change the laws many times, the people will not see the suffering.)

62. Everyone helps, and those who are near The knot is completed, those who are far away want it with name, and those who are respected carry it with power. (Everyone will help him with all their strength, people around him are willing to make friends with him, people from far away sincerely praise him, and people with high authority will also respect him)

63. The king releases his punishment and virtue and entrusts his ministers Use it, and the king will control his ministers. (The monarch allows his subordinates to privately impose punishments and kindness, which will be controlled by his subordinates)

64. When the monarch sees evil, the officials will hide; when the monarch sees good, the officials will falsely accuse others. . (If it is something the monarch hates, then the officials will hide it; if it is what the monarch likes, then the officials will use deceit to cater to it)

65. Talking contrary to what is believed to be true. .

(Deliberately saying the right thing or doing the right thing to test the subordinates)

66. He does not do good deeds for small reasons, so he has a great reputation; he does not show signs, so he has great merits. (Don't let small things hinder your strengths, so you can achieve great fame; don't show your talents too early, so you can achieve great things)

67. If you practice virtuousness and abandon the heart of self-virtue, how can you achieve it without being beautiful? (If you do virtuous things but don’t think you are virtuous, there is nothing else you can’t do well)

68. Get rid of your wisdom, eliminate your abilities, and be unable to do what you want. (If the monarch hides his wisdom and does not reveal his talents, his subjects will not be able to guess his intentions)

69. If you are imaginary, you will know the true feelings; if you are still, you will know that the moving person is right. (Only when you stay out of the situation can you see the truth clearly; only when you stay calm can you formulate principles of action)

71. The master has no power but the left and right. (When a monarch loses his maintenance, he must rely on his subordinates instead)

72. If you pretend to love someone, you will not be able to hate him again; if you pretend to hate someone, you will not be able to love him again. (If you pretend to hate it, you will no longer be able to hate it; if you pretend to hate it, you will no longer be able to show kindness to it)

73. Those who tree oranges and pomeloes will be sweet to eat and fragrant to smell; The thorns will sting people when they are done. Therefore, a gentleman should be careful about what he plants. (Planting tangerines will taste sweet and smell fragrant; growing thorns will sting people when they grow up.) (Note: Be extra cautious when cultivating people)

74 , There are things in this world that cannot be achieved, and things cannot be achieved. (There are always things that cannot be obtained in the world, and there are always things that cannot be done)

75. Survival or failure depends on reality and reality, not on the number of people. (The survival of a country depends on whether power is in the hands of the monarch, not on the strength of the country's military force)

76. Shooting with one hand, although it is silent. (A high-five with one hand will make no sound no matter how hard you exert it)

77. Don’t burden your heart with wisdom, don’t burden yourself with selfishness; rely on magic to cure chaos, rely on rewards and punishments for right and wrong. (Do not tire your heart due to overthinking, do not harm yourself due to personal desires; govern the country according to laws and strategies, and demonstrate right and wrong through rewards and punishments.)

78. The way of a saint is to get rid of wisdom and cleverness. . It's hard to live without wisdom. (A saint does not need wisdom and tact to live in the world. Because if you do not abandon wisdom and tact, it will be difficult to maintain it for a long time.)

79. Cleverness is like a trap, and clumsiness is like a kite. (Being a chariot is smart, but being a wooden kite is stupid) (Explanation: Consider the cost and actual effect)

80. Losing water while swinging makes the ants proud. (When a fish swims to the shore and becomes stranded, it will be eaten by ants)

81. If something happens, it will fail, but those who do not do it will do so. (Somethings may be done but not successful, but this is better than not doing them)

82. Tranquility has the meaning of giving up, and peace knows the plan of disaster and blessing. (Only when you are quiet and indifferent can you grasp the principle of choice, and only when you are calm and comfortable can you detect the clues of misfortunes and blessings) (Explanation: Reject the temptation of the outside world)

83. Taishan does not establish likes and dislikes, so it can be high; Jianghai Don't choose small help, so you can become rich. (Taishan does not choose earth and rocks based on its own likes and dislikes, so it achieves its own height; rivers and seas accommodate rivers regardless of their size, so it achieves its breadth)

84. The husband has something to suit him. Talented people have something to offer, and each place has its own suitability, so there is no action from above or below. (Everything in the world has its own characteristics, and different talents have different directions of display, so that those with talents can find their place, so the monarch can rule without doing anything.)

85. The shape of fire is strict, so people are bright; water Cowardly in appearance, drowned in many people. (The form of fire looks harsh, so few people are burned; the form of water looks weak, so people often drown)

86. The situation is inconvenient, so it is not possible to show off. (Therefore, when the situation is inconvenient, you should not show off your strength)

87. It is up to the ministers to seize the opportunity to kill, otherwise they will invade. (The power of life and death falls into the hands of the ministers, so the monarch is in danger of losing power)

88. Those who love many will not establish the law, and those who fear the few will invade from above. (If you pamper your subordinates too much, it will be difficult to establish the law. If you lack dignity, you will be bullied by your subordinates)

89. If private actions win, there will be less public merit.

(The trend of corruption for personal gain is prevalent, and the ministers will not be able to fulfill their duties and serve the king.)

90. To lure the road and fight for the distance, it is not to do it first and then later, but the priority lies with the minister, so why should the superior control the horse? (When racing on the road, you are either ahead or behind. If you are always paying attention to your opponent at this time, how can you control your own horse smoothly?)

91. There are many people but few are wise. Without conquering the crowd, wisdom is not enough to know all things, so we can cure things based on them. (Compared to the complex world affairs, individual wisdom is very small. It is difficult for individual wisdom to deal with complicated affairs, so tools should be used to deal with affairs) (for example: the legal system and the establishment of judicial personnel, etc.)

92. If you remove the extreme and the peaceful, the body will be harmless. (If your behavior is not excessive, you will not endanger yourself)

93. The husband is talented but not powerful. Therefore, if the ruler wood is erected on a high mountain, it will be close to the Qianren River (xi1). The wood is not long, but the position is high. (With talent but no power, even wise men cannot control unworthy people. A foot-long piece of wood standing on a high mountain can overlook the abyss. This is not because the wood is long, but because of its high status.)

94. Therefore, if the vision is strong, the eyes will not be clear; if the hearing is strong, the ears will not be clear; if you think too much, the intelligence will be confused. (If you use your eyes too much, your vision will decrease; if you use your ears too much, your hearing will decrease; if you use your brain too much, your thinking will be confused)

95. A person who is more prosperous will be better than simplicity, and a person who is blessed will be more peaceful. (The greatest benefit is simplicity, and the greatest blessing is stability)

96. Seek the easy way out of the situation. (Based on the situation where success is possible, seek methods that are easy to succeed)

97. He's jade is not decorated with five colors. (Beautiful jade like He's jade does not need to be decorated with five-color ornaments)

98. A virtuous person gathers in nothingness, achieves by having no desires, does not want to be at peace, and consolidates by not using. (All virtues are gathered due to inaction, achieved due to lack of desire, stable due to not thinking, and solid due to not using it.

Collection of Han Feizi's famous sayings

1. It is difficult to set a will. , It’s not about winning over others, it’s about winning yourself.

2. Haste makes waste.

3. It is flashy but vain.

4. Officials. If you see the truth, you will not be blinded.

5. A benevolent person is one who loves others happily.

6. The master has no power and only cares about others.

< p> 7. Difficult things in the world must be done with ease, and great things in the world must be done.

8. Everything in the world must be governed by human feelings.

9. Get rid of your wisdom and eliminate your abilities.

10. When a wise king does nothing for the superior, his ministers are afraid of the inferior.

11. Self-victory is called strength.

12. If people say good things to me, they will blame me for their words.

13. Those who follow the path of selfishness will lead to chaos.

14. If the power is not enough, eliminate it.

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15. Contrary what is said to what is suspected.

16. The prime minister’s ear waits for the world’s consciousness to be revealed.

17. The minister gets the tree.

18. The Tao is not visible, but it is not known.

19. Don’t complain about small flaws.

20. , Swinging and losing water, the ant is proud.

21. Use the spear of the son to attack the shield of the son.

22. If you win privately, you will have less public merit. >

23. If you don’t have the heart to be virtuous, you will never be beautiful.

24. Benefit is better than simplicity, and happiness is better than peace.

25. Emptiness. Be quiet and see flaws.

26. Get rid of joy and evil, and be humble in thinking about the way.

27. There is a way in the world.

28. If you go to the extreme, the body will be harmless.

29. If you do something, you will fail.

30. A blessing in disguise is a blessing in disguise.

31. The trouble of trusting people is to control others.

32. A selfless and wise minister is a person who can do things for himself.

33. You will know the balance if you hang it, and you will know the circle if you don’t have rules.

34. Survival depends on reality, not on the number of people.

35. The world exists. If you can't get it, you can't achieve it.

36. There is no way to show it, but the skill is not to be seen.

37. It is gained through frugality and lost through luxury.

38. Because of the potential, seek the easy way.

39. Get rid of the good and the evil, and I will see the truth; get rid of the old and wisdom, and I will prepare myself.

40. See but not see, hear but not hear, know but not know.

41. A thousand-mile embankment is destroyed by an ant nest.

42. Deception is not as good as sincerity, but sincerity can win people's hearts.

43. Don’t be arrogant when you win, and don’t complain when you lose.

44. If you want to succeed, you must first fail.

45. If the master loses his spirit, the tiger will follow him; if the master does not know, the tiger will become a dog.

46. A loving mother has a lost son.

47. If you practice small loyalty, you will be a thief of great loyalty.

48. Seeing oneself is called clarity.

49. If you say it is for big profits, then you are using your words to show that you are abandoning yourself.

50. The old situation is inconvenient, so there is no reason to show off.

51. The way of a saint is to get rid of wisdom and cleverness. It's hard to live without wisdom.

52. Those who indulge in elegance and neglect their merits will perish.

53. When a sage governs the people, he who governs first is strong, and he who fights first wins.

54. Small knowledge cannot be used to make plans, and small loyalty cannot be used to rule the law.

55. There is fullness and weakness from time to time, things are beneficial and harmful, and things have life and death.

56. Those who follow selfish principles lead to chaos, while those who follow the law lead to rule. Do not seek faults but seek minor flaws.

57. Action is accomplished by thinking, destroyed by Sui Dynasty. Good work comes from hard work, but waste comes from playfulness.

58. Therefore, you can get rid of wisdom and you will be wise, you can get rid of virtuous people and you will have merit, you will get rid of courage and you will be strong.

59. A thousand-mile horse can only be driven once a day, and its profit will be slow; a horse that sells every day will be profitable.

60. If the shape of fire is strict, the old people will be burned; if the shape of water is cowardly, many people will drown.

61. Those who are greedy but not satisfied, and those who are quick and easy to gain, will perish.

62. If the ruler sees evil, then the officials will hide their secrets; if the ruler sees good, then the officials will falsely accuse him.

63. If your eyes lose the mirror, you will not be able to straighten your eyebrows; if your body loses the way, you will not be able to understand and confuse.

64. Controlling oneself is called weight, not leaving one’s position is called tranquility. Heaviness can make you light, and stillness can make you restless.

65. Generally speaking, if people choose and discard those who are the same, they are right; if they choose and discard those that are different, they will be wrong.

66. If you love a minister too dearly, he will be in awe of you; if you love a minister too dearly, you will surely change the throne.

67. The most important method of prohibiting adultery is to prohibit one’s heart, secondly to prohibit one’s words, and thirdly to prohibit one’s actions.

68. Husband and wife do not have the kindness of flesh and blood. If they love each other, they will be close, and if they do not love, they will be distant.

69. A wise man must be far-sighted and discerning. If he is not aware, he must not be selfish.

70. The husband has his own things, and the talented have their own things to do. Everyone has his own suitability, so there is nothing to do between the upper and lower levels.

71. There are many things but few wisdom. The few cannot overcome the many. Wisdom is not enough to know everything, so we can govern things according to them.

72. If you cook small delicacies and scratch them, you will steal the benefits; if you govern a big country and make several changes, the people will suffer.

73. People and ministers carry out their work with great profits, so their actions are in danger and they will die, and their efforts are exhausted without hope.

74. He does not do small harm, so he has great fame; he does not show signs of it, so he has great merit.

75. If the master loves virtuous people, then the ministers will behave in a way that invites the emperor’s desire, but the affection of the ministers will not be effective.

76. Things are in the four directions, but they must be in the center. The sage insists on what is important, and all directions come to follow suit.

77. If you cover up the traces and hide the ends, you can’t understand it; if you remove the wisdom and eliminate the ability, you can’t understand it.

78. The interests of the monarch and his ministers are different, so others and ministers are not loyal, so the ministers are benefited and the master is destroyed.

79. Don’t burden your heart with wisdom, don’t burden yourself with selfishness; rely on magic to cure chaos, rely on rewards and punishments for right and wrong.

80. Therefore, when a country is governed by a clear ruler, clear rewards will make the people appreciate merit; severe punishment will make the people love the law. .

81. All virtues are based on nothingness, no desire to achieve, no thought of peace, and no need to consolidate.

82. Those who have officials who are academics, disciples who are argumentative, merchants who are outsiders, and people who are small people and have rightful fathers will perish.

83. Taishan does not establish likes and dislikes, so it can become high; Jianghai does not choose small helpers, so it can become rich.

84. When trying to seize the road and compete for a long distance, it is not necessary to go first and then later, but the priority lies with the minister, so why should the superior control the horse.

85. If you rely on its power, your position will change. This means that ministers cannot take advantage of their power.

86. Therefore, if the vision is strong, the eyes will not be clear; if the hearing is strong, the ears will not be clear; if you think too much, the intelligence will be confused.

87. When people are well-wishers, they want their wealth; when craftsmen become coffins, they want people to die young.

88. The difficult things in the world must be done in the easy way; the great things in the world must be done in the details.

89. Everyone helps with their strength, those close by make it a success, those far away want it with a name, and those with respect carry it with power.

90. Therefore, the Lord of the Ming Dynasty asked his ministers not to wander outside the law, not to benefit within the law, and to do nothing illegal.

91. If a friend acts with the intention of benefiting others, he will be more harmonious; if the intention is to harm others, the father and son will be separated and resentful.

92. The husband dragon is an insect, soft and can be ridden. However, there are scales under its throat. If a person has a baby, he will be killed.

93. Therefore, those who are ministers of others do not need to rest for a moment to have a glimpse of their king's heart, but the master is careless and arrogant. This is why in this world there are robbing the king and killing the master.

94. The nature of the people is to seek food when hungry, to seek speed when working, to seek happiness when suffering, to seek honor when being humiliated, to seek profit when living, and to care about fame when dying.

95. The nature of husband and people is to work hard but enjoy themselves. Absence leads to desolation, desolation leads to ungovernance, and desolation leads to chaos. If rewards and punishments do not prevail in the world, they will be imprisoned.

96. A husband has talent but no power. Although he is a virtuous man, he cannot govern and he is unworthy. Therefore, if the ruler wood is erected on a high mountain, it will be close to the stream of Qian Ren. The wood is not long, but the position is high.

97. A wise man must be far-sighted and perceptive, and cannot be selfish if he is not clear-minded; a man of law must be strong and straight, and if he is not straight, he cannot be treacherous.

98. The Lord clearly establishes rewards that can be given and punishments that can be avoided. A blind person stays calm and does not encounter a deep stream; a fool stays quiet and does not fall into danger. In this way, the kindness from above to below is completed.

99. Therefore, the ministers stated their words, and the king taught them what to do according to his words, and held them responsible for their achievements. If the merit corresponds to the deeds and the deeds correspond to the deeds, then they will be rewarded; if the deeds do not correspond to the deeds and deeds do not correspond to the deeds, then they will be punished.

100. The master of the Ming Dynasty can guide and control his ministers with only two handles. Those with two handles are punishment virtues. What is criminal morality? He said: Killing is called punishment, celebrating and rewarding is called virtue.

Sharing of Han Feizi’s classic sayings

1. If you want to form a square and a circle and follow its rules, then everything will be successful, and everything will have rules. People who discuss things will understand the rules.

2. You can know the balance by hanging the balance, and you can know the circle by not having the rules.

3. The difficulty of ambition is not to win over others, but to win yourself.

4. The birth of good is like spring, and the death of evil is like autumn. Therefore, we should work hard and enjoy ourselves to the fullest. This is called mutual support between the upper and lower.

5. Clever deception is worse than sincerity.

6. Benevolent people say that the core is to love others happily

7. Tantai Ziyu has the appearance of a gentleman. Zhongni picks it up from time to time, but he does not praise his appearance for a long time. .

8. The rule of the world must be based on human relationships

9. To fight for a long way, it is not first and last, but the priority lies with the ministers, so why should the superiors coordinate with the horses?

10. Tranquility has the meaning of giving up, and peace means knowing the plan for disaster and blessing.

11. The husband has talent but no power. Although he is virtuous, he cannot govern and is unworthy. Therefore, if the ruler wood is erected on a high mountain, it will be close to the stream of Qian Ren. The wood is not long, but the position is high.

12. If the shape of fire is strict, the old people will be burned; if the shape of water is cowardly, the number of people will drown.

13. The interests of the monarch and his ministers are different, so others and ministers are not loyal, so the ministers are benefited and the master is destroyed.

14. Self-seeing is called enlightenment.

15. Don’t burden your heart with wisdom, don’t burden yourself with selfishness; rely on magic to cure chaos, rely on rewards and punishments for right and wrong.

16. A selfless and sage minister, a person who can do selfless things.

17. Difficult things in the world must be made easy, and great things in the world must be made easy.

18. Contrary to what is believed to be true.

19. Those who are extravagant and lazy will be poor, while those who are capable and thrifty will be rich.

20. If you think carefully, you will get the truth... and if you get the truth, you will succeed.

21. If the family has regular business, it will not be hungry even if it is hungry; if the state has family laws, it will not be destroyed even if it is in danger.

22. The ministers are engaged in activities with great profits, so their actions are in danger until death, and their efforts are exhausted without hope.

23. When a person becomes a public servant, he desires his wealth; when a craftsman becomes a coffin, he desires his untimely death.

24. If you love your minister too dearly, you will surely dominate him; if you love your minister too dearly, your position will change.

25. If the minister succeeds in cultivating people, the master will lose the party.

26. When small faith is achieved, great faith is established, so it is clear that the Lord accumulates faith. If you don’t believe in rewards and punishments, bans will not work.

27. Things are in the four directions, but they should be in the center. The sage insists on what is important, and all directions come to follow suit.

28. See but not see, hear but not hear, know but not know.

29. Therefore, the Lord of the Ming Dynasty ordered his ministers not to wander outside the law, not to benefit within the law, and to do nothing illegal.

30. Therefore, get rid of joy and evil, and humbly consider the Tao and equanimity.

31. Husband and wife do not have the kindness of flesh and blood. If they love, they will be close, if they do not love, they will be distant.

32. The master clearly establishes rewards that can be given and punishments that can be avoided. A blind person stays calm and does not encounter a deep stream; a fool stays quiet and does not fall into danger. In this way, the kindness from above to below is completed.

Famous quotes are used as sentences to warn yourself. I hope the above content of "A Collection of Han Feizi's Famous Quotes and Han Feizi's Fables" will be helpful to you. If you want to get more famous quotes, you can click on the Famous Quotes topic.