1. Reward your trust with punishment and be righteous with punishment.

guiguzi fuyan in the spring and autumn period and the warring States period. The main idea of these two sentences is: to reward, it is important to keep your promise; Justice is the key to the use of punishment. If the reward can keep its promise and be cashed in time, it will inspire those who have made meritorious deeds to work hard, even to die and build meritorious deeds. Punishment can be impartial, which will make the victim toothless and resentful, and the relatives of the victim will also be convinced.

2. The villain seeks the body, the gentleman seeks the country, and the gentleman seeks the world.

3. The mouth is the gateway to the heart, from which all wisdom comes.

4. Collapse

Guiguzi Reaching the Mountain Drama: "The monarch and the minister are confused, and the soil collapses and shoots at each other." Historical Records of the First Qin Emperor: "The accumulation and decline of the Qin Dynasty led to the collapse of the world."

5, the vertical and horizontal

Han Liu Xiang's Preface to the Warring States Policy: "Su Qin is the follower, Zhang Yi is the horizontal, and the horizontal is the Qin Emperor. The follower is the king of Chu, and the country he is in is heavy, but the country he goes to is light." "Guiguzi": "Those who slap, open, speak, and yang; Those who are closed, closed, silent, and yin. " 2. What are the idioms, good words and good sentences about Guiguzi?

1. In this world, the winner lives, while the loser dies. In the face of the outcome of the world, life and death are just inevitable causes and effects. -Guiguzi's The Moon in Qin Dynasty

2. The villain seeks the body, the gentleman seeks the country, and the gentleman seeks the world. -guiguzi

3. judging from the shape, you can see the leopard in the tube. Do not leave the form, be informal, regard it as invisible, listen to it silently, and it is also good. -guiguzi's

4. examine whether there is a deficiency or not, and follow its desires to see its will. -guiguzi guiguzi

5. -guiguzi guiguzi

6. the mouth is the gateway to the heart, and the wisdom comes from it. —— Guiguzi

7. Seek yin with yang, and be virtuous with bud; Combining yin with yang, exerting force is also necessary. -guiguzi guiguzi

8. it's better to be invisible than not to fight for nothing-guiguzi

9. the appearance is not beautiful and not evil, so it's very affectionate. —— Guiguzi

1. Speak with the wise according to Bo, speak with Bo according to debate, and speak with the debater according to matters; Speak according to the situation with the noble, speak according to the pride with the rich, and speak according to the benefit with the poor; Speak with modesty, with courage, and with sharpness with fools; The incisive method of talking with people summarized by Guiguzi. ..-Guiguzi's Wisdom of Guiguzi

11. The unknowable is not used by the schemer-Guiguzi

12. Just as strange, the strange flow does not stop. -guiguzi

13. The cold heart is the best. -guiguzi

14. If you want to hear its voice, you will be silent; Want to open, reverse convergence; Want to be high, but go down; Want to take, reverse and. Those who want to open their hearts, like it, to shepherd their words. Call each other at the same time, and the truth is the same.

Translation: If you want to speak, you should be silent first; If you want to be open, you should converge first; If you want to rise, you will fall first; If you want to get it, give it first. If you want to know each other's inside story, you should be good at using imitation and analogy to grasp each other's words. The voices of the same kind can respond to each other, and the practical truth will have the same result.

15. Wisdom can be used for what people can't know, but it can be used for what people can't do. It is often better to be invisible than to fight for nothing.

Use what others don't know wisely, and what others can't use can be used by me. Plan things unconsciously, do things well and succeed without arguing.

16. Wise people don't use their shortcomings, but use the strengths of fools; Instead of being clumsy, use the work of fools; Therefore, I am not sleepy.

A wise man uses the merits of a fool instead of his own shortcomings. Use the goodness of fools instead of your own stupidity, so that you will never be embarrassed.

17. examine whether there is a deficiency or not, and follow its appetite to see its will.

Translation: (Lobbyist) determines the existence of the lobbyist in detail according to the truth and hypocrisy, and (Lobbyist) discovers the inner thoughts of the lobbyist by obeying his hobbies and desires.

18. There are five reasons why saints can achieve their goals: those who are virtuous, those who are wicked, those who are sincere, those who are hidden, and those who are plain.

There are five reasons why saints can achieve great things: educating the people with open morality; Punish the bad guys with strategy; Win the trust of the people by faith; Shelter the public with love; Purify society with honesty.

19. Therefore, fools are easy to hide, unscrupulous people are easy to fear, and greedy people are easy to seduce. It's because of something. Therefore, for the strong to accumulate in the weak, for the straight to accumulate in the song; The surplus is accumulated in the deficiency, and this is the way to do it.

A fool is easy to be deceived, an unscrupulous person is easy to be intimidated, and a cheap person is easy to be tempted. All these should be judged according to the specific situation. So strength is formed by weak accumulation; Straightness is formed by accumulation of bends; Surplus is due to insufficient accumulation. This is because the "number of tracks" has been implemented.

2. Therefore, it is difficult to plan carefully, to say that it is difficult to listen, and to accomplish anything. Only a saint can do these three things.

The most difficult thing in planning a strategy is to be thoughtful and meticulous; The most difficult thing in lobbying is to make the other party listen to their own rhetoric; The most difficult thing to host is to succeed. Only by becoming a saint can these three styles of writing be competent.

21. Therefore, things are classified into categories, and those who are dry will burn first, while those who are wet will moisten first. This kind of things is corresponding, and it is also true for the situation.

Translation: Walking towards the fire with firewood, the dry part always burns first; When you pour water into the flat, it is always wet first. These are all compatible with physical properties, and so on, and so are other things. 3. Learn to read 37 famous sayings of Guiguzi

(handling) Guiguzi 37 famous sayings 1. There are endless changes, and each has its own place, either yin or yang, or soft or rigid, or open or closed, or chi or Zhang.

2. It is acceptable, it is acceptable to close, it is acceptable to enter, it is acceptable to retreat, it is despicable, and it is valuable; Mu Zhi by doing nothing. 3, those who are embarrassed, expect their feelings.

those who are close to each other are sincere, and they all see that they weigh the weight, which is the degree, so the sage is concerned about it. 4, people speak, move also.

he who is silent is quiet. Listen to what he says.

if there is something different, ask for it, and it will come out. 5, words are like, things are more than; There is an image ratio, and the second is the view.

6. If you turn your back on yourself, you will come back again, and your words will be compared with those of others. Therefore, you should lay a solid foundation, emphasize it, attack it, vice versa, and reply to it, without losing your words. 7, the things of the monarch and the minister are far away and close, near and sparse; Just don't use it, go to the opposite; Don't resist before the sun enters, but miss you when you hear the sound.

8. Know what he wants by seeing what he is doing. If there is something different, there is something unknown.

those who combine but don't knot, the yang is close and the yin is sparse. If there is disagreement, the sage will not seek it.

9. You can tell if you are near but not visible, and if you are far away. Those who are close and invisible do not observe their words; Those who are far away and know, on the other hand, come to the test.

1. A performer is also a performer. If you fall, it will be a stream.

if you run a stream, it will become a big gap. At the beginning of the play, there is me, who can arrive and plug, who can arrive and stop, who can arrive and rest, who can arrive and hide, who can arrive and get. This is also the reason for arriving at the play.

11. From the beginning of the combination and separation of heaven and earth, there must be a play gap, which cannot be ignored. If you look at it, you can use this way, and the sage also.

a saint is a messenger of heaven and earth. If the world is beyond reach, it will be hidden and waiting for time; When you can reach it, you will work for it; You can close it and check it.

being able to keep the spirit for the heaven and the earth. 12, every degree of power can be measured, so the levy is far away.

to establish a situation and control things, we must first look at the similarities and differences, don't talk about right and wrong, see the words inside and outside, know the number of things, decide the safety plan, decide the personal relationship, and then measure the power, which is implicit, desirable and available. 13. If you want to use it in the world, you must measure your power, see the ups and downs of the weather, the breadth and narrowness of the terrain, the difficulty of blocking risks, the amount of goods and wealth of the people, the relatives and friends of the princes, the love and hatred, and the care of your heart.

14. If it is applied to people, it measures intelligence, power, financial resources and material momentum, so as to be the cardinal, to welcome it, to follow it, to clamp it, to announce it with meaning, and this flying clamp is also a decoration. 15. If it is applied to people, it will be empty and solid, and it will not be lost. In order to study its words, it can be clamped and horizontal, can be introduced to the east, can be introduced to the west, can be introduced to the south, can be introduced to the north, can be cited and reversed, and can be repeated, although it can be repeated, without losing its degree.

16, where the tendency is contrary, it is suitable. Turning into a ring genus, each has its own situation, asking for it repeatedly, and making it according to the situation.

17. You can't conquer the world unless you are the most holy. If you don't work hard, you can't do the original thing; You can't become famous without careful consideration; The material is not good, so you can't use soldiers; Faithful without reality, you can't know people; Therefore, the way of harmony must be based on one's own ability to know the truth. You can enter, retreat, vertically and horizontally, regardless of the length or distance. 18. Those who make good use of the world in ancient times must measure the power of the world and take advantage of the feelings of the princes.

if you don't judge the weight, you don't know the name of strength; I don't know how to hide the change without judging the situation. 19. Those who are in love will be extremely eager when they are very happy; He has desires and cannot hide his feelings.

2, therefore, those who plan the country should be judged; When you say that people are masters, you should judge your feelings; This is the reason for thinking about lust. It is precious, but it can be cheap; It can be heavy but light; It is profitable, but it can be harmful; Can be achieved, but can be defeated; One of them is also.

21, rubbing, chuai art also. Those who have the inner character are also the masters of the chuai.

if you use it wisely, your way will be hidden. 22. Micro-friction is based on its desire, measuring and exploring it, and responding to it; Its demand should also be done, and it must be done.

23. If you learn from it, you can learn from it, so you can use it. 24, Mo is like it, and there are no corresponding ones; It's what Mo wants, but it doesn't listen.

25, the speaker, also said; Those who say it are also endowed with resources. Those who embellish words are also false; Those who are false will gain and lose.

those who respond to it will benefit from words; Those who are good at words are light. Those who become righteous are also clear; Those who are clear are also tested.

it is hard to say, but it is also discussed; However, if you talk about it, you will catch a few. 26, rumors, flattering and loyal; A slanderer is knowledgeable and wise; Those who make a flat statement will definitely be Gan Yong; QiYan, right and dry letter; He who keeps quiet will win.

those who are willing to accept their desires first are flattering; Those who are numerous and eloquent are rich; If you don't doubt, you will definitely; Those who plan and plan have the right; He is not enough to stifle those who are not right, but also. 27, people's feelings, if you speak, you want to listen, and if you want to do something, you want to succeed.

28. Anyone who seeks a way must have his reasons and seek his feelings; Judging the situation is to establish three instruments. 29, knowable, available; The unknowable is useless to the schemer.

3, the transformation of heaven and earth is high and deep; The sage's rule is hidden in hiding. 31. Any decision must be entrusted to the doubter.

make good use of its blessings, and make bad use of its troubles; As for the temptation of goodness, there is no confusion. 32, beneficial, go to its benefits, it is not affected; What is strange.

33. An Xu Zhengjing, who was sacrificed first. Be kind and not quiet, and be open-minded and calm for the loss.

34. Your eyes are bright, your ears are smart, and your heart is wise. Anyone who looks at the world will see everything; Those who listen to the ears of the world will hear everything; He who thinks with the heart of the world knows everything; If you go hand in hand, you can't stop.

35. The art of virtue says don't be firm and refuse it. If you allow it, you will defend it. If you refuse it, you will block it. The mountains are extremely high, the abyss is measurable, and the virtues of the gods are quiet, which is the most extreme.

36. Reward your trust and punish your righteousness. If you reward your letter, you will see what you see, and those who don't see it will be ignorant.

Honesty is superior to all the gods in the world, while the traitor is the king. 37, one day, two days, three people; The four directions are up and down, left and right, front and back, and the place of confusion is safe. 4. A book about Guiguzi

Guiguzi, surnamed Wang Mingxu, was born in the Spring and Autumn Period.

I often go to Yunmeng Mountain to collect herbs and cultivate monasteries. Because he lives in seclusion in the Ghost Valley of Qingxi, he calls himself Mr. Ghost Valley.

Gui Guzi is the originator of strategists, and Su Qin and Zhang Yi are his two most outstanding disciples (see The Warring States Policy). In addition, Sun Bin and Pang Juan are also disciples (see The Romance of Sun Pang).

strategists advocate tactics of tactics and skills of talking and debating, and their guiding ideology is quite different from the benevolence, righteousness and morality advocated by Confucianism. Therefore, scholars have always praised Guiguzi very little, but scorned it very much.

In fact, whether diplomatic tactics benefit or not is related to the national security. Whether the strategy of business negotiation and competition is appropriate or not is related to the success or failure of the economy. Even in daily life, speaking skills are related to whether a person is decent or not.

At that time, Su Qin, with his golden tongue, united the six countries, matched them with each other, and led the six countries to fight against Qin, which was a great success. Zhang Yi, by virtue of her strategy and lobbying skills, broke up the six countries and made immortal contributions to the State of Qin.

the so-called "wisdom is used for what people can't know, but can be used for what people can't know. The essence of Guiguzi is that it is always better to be invisible than to fight for nothing.

Sun Tzu's The Art of War focuses on overall strategy, while Guiguzi focuses on specific skills, which can be said to complement each other. Guiguzi's main works are Guiguzi and Seven Techniques of Yinfu in the Classic.

"Guiguzi" focuses on tactics and debating skills, while "Seven Techniques of Yinfu in Benjing" focuses on the way to recuperate. There are fourteen guiguzi, of which the thirteenth and fourteenth have been lost.

The editions of Guiguzi are commonly found in the Taoist scriptures and the Qin's edition published in Jiangdu in the 1th year of Jiaqing. The first three chapters of Seven Techniques of Yinfu in this Classic explain how to enrich the will and cultivate the spirit.

The last four articles discuss how to apply the inner spirit to the outside and how to deal with external things with the inner mind. 5. What books did Guiguzi write?

Guiguzi's works mainly describe the tactics of eloquence and eloquence in the world. Guiguzi's main works include Guiguzi and Seven Techniques of Yinfu in the Classic. Guiguzi focuses on tactics and debating skills, while Seven Techniques of Yinfu in Benjing focuses on the way to recuperate.

The first three chapters of Seven Techniques of Yinfu in the Classic explain how to enrich the will and cultivate the spirit. The last four chapters discuss how to apply the inner spirit to the outside world and how to deal with external things with the inner mind.

There is a wonderful description of Yin Fu in the Annals of the Eastern Zhou Dynasty. When Su Qin left Guiguzi to go down the mountain, he broke his fortune and got a hundred ounces of gold, a sable coat, a servant of horses and chariots, and traveled around the world, visiting mountains and rivers, people's customs, and gaining detailed interests in the world. However, for several years, nothing has happened. At that time, the money was exhausted and I had to go home. After returning home, the whole family did their duty. A wife doesn't take him as her husband, a sister-in-law doesn't take him as her uncle, and a mother doesn't take him as her son. Desperate, I remembered Guiguzi's parting words: "If you are frustrated in lobbying, you only need to be familiar with the book Yin Fu, which will benefit you. "So Su Qin is closed-door discussion, poor its interest, day and night. If you are tired at night and want to sleep, you will be pricked with blood.