Huineng, the sixth ancestor of Chinese Zen Buddhism, has profound and solid significance for the spread of Chinese Buddhism and Zen Buddhism. Huineng received the mantle of the Fifth Patriarch Hongren, so Huineng Sixth Group, as a generation of Buddhist masters, his famous sayings should also be understood by us. Next, come with me to "Introduction to Buddhism".

1. Bodhi has no tree, and the mirror is not a stand; there is nothing in the first place, so how can it be sharp?

2. When you are lost in time, you can save yourself.

3. It is not the wind that moves, nor the flags that move, but the heart of a benevolent person.

4. Anyone who is stupid cannot understand his own nature and does not know the pure land in his body. May the east wish to face and realize that people are everywhere.

5. Don’t think about good, don’t think about evil, that is your true face at this moment.

6. "There is no instruction, only the nature of seeing, regardless of meditation and liberation."

7. The non-dual nature is the Buddha nature. All is one and one is all. All laws are inseparable from their own nature.

8. Those who are below have the wisdom of those who are superior, but those who are superior have no wisdom.

9. Buddhism is in the world, and it is not separated from the world. Looking for Bodhi after leaving the world is just like looking for a rabbit's horn.

10. Hui Neng has no tricks and keeps thinking a hundred times. How long does Bodhi last when he counts the objects of his mind?

11. You can’t sit down when you are born, and you can’t lie down when you die. How can you do your homework with a smelly bone?

12. The mind and earth are free from self-nature precepts, the mind and earth are free from delusion and self-nature wisdom, the mind and earth are free from chaos and self-nature is settled, there is no increase or decrease in the self-Vajra, and the body comes and goes as Samadhi.

13. That is the name of the heart and wisdom, that is, the Buddha is concentration; the concentration and wisdom are maintained, and the mind is pure. Enlightenment of this method depends on your habits; using the original non-born, dual cultivation is correct.

14. The propriety is slow and slow, and the ridicule does not reach the ground; if you have my sins, you will be born, and if you forget your merits, your blessings will be incomparable.

15. Your current name is Dharma. You recite it diligently without stopping. You have a reason now, and I will explain it to you now; but if you believe in the Buddha, you are speechless, and lotus flowers sprout from your mouth.

16. The mind is obsessed with the Lotus, and the mind is enlightened. White ox cart.

17. The self-nature has three bodies, which are invented into four wisdoms; it is not separated from seeing and hearing, and transcends to the Buddha's land. I am telling you now that there will never be confusion if you believe in truth; don’t learn and seek, and talk about Bodhi all day long.

18. The heart and earth contain all kinds of things, and they all sprout in the rain; when you have suddenly realized the love of flowers, the fruit of Bodhi will be achieved by itself.

19. If the previous thought does not arise, it is the heart; if the subsequent thought does not disappear, it is the Buddha; if it has formed all the characteristics, it is the heart; if it is separated from all the characteristics, it is the Buddha.

20. When the three poisons of wrong views arise in one’s nature, the demon king comes to live in the house. If the right view eliminates the three poisonous minds, the demon will become a true Buddha.

21. Purity arises from the incarnation, and the purity is always in the incarnation. The nature enables the incarnation to follow the right path, and it will be perfect and infinite.

22. If you encounter a sect of enlightenment in this life, suddenly realize your own nature and meet the World Honored One, if you want to practice and seek to become a Buddha, you don’t know where to seek the truth.

23. What tastes bitter is good medicine, but what is unpleasant to the ears must be true advice. If you correct your mistakes, you will develop wisdom, but if you protect your shortcomings, you will not be virtuous in your heart.

24. Looking for Bodhi after death is like looking for a rabbit’s horn. The name of right view is born in the world, wrong view is in the world, and all evil and righteousness are eliminated.

25. Nothing is true. If you don’t see the truth, if you see the truth, it will not be true.