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Industry is good at diligence and idleness.
the next sentence, that industry is good at diligence and barren at play, is that what is done is thought and destroyed. From the Tang Dynasty writer Han Yu's "Learning Solution".

industry is good at diligence, but poor at play; What is done is thought, but it is destroyed. (Han Yu) studies are specialized because of diligence, but abandoned because of play; Virtue is achieved by independent thinking and corrupted by conformity.

This sentence comes from Han Yu's Understanding of Learning, which means that learning is proficient because of diligence, but it can be neglected in games and play. There is also a sentence below this sentence, which means that things succeed because of repeated thinking, but it can be destroyed in the casual without thinking (more importantly, it should be a small matter that is reflected in the thought of arrogance and extravagance, which leads to deviation from the original intention and the opposite direction).

Throughout the ages, many people who have achieved their careers are due to their diligence and lack of fun; What is done is thought, but it is destroyed. How many historical allusions illustrate this truth.

Jin Xue Jie is an ancient prose written by Han Yu, a writer in the Tang Dynasty. It is the author's work to express his grievances by lecturing students on the pretext. The full text can be divided into three paragraphs: the first paragraph describes Mr. Guo Zi's analysis of the justice of entering the school, explaining the situation to all students, and positively drawing the conclusion that "the karma can not be refined, and there is no ignorance of the patient's department;" The conclusion that you can't succeed in doing things, and you don't suffer from injustice; In the second paragraph, students make excuses, comparing Mr. Wang's efforts and achievements in four aspects of "learning", "speaking", "writing" and "doing" with his own experiences, first promoting and then restraining, refuting Mr. Wang's conclusion; In the third paragraph, Mr. Xu made a self-mockery, expressed his views on the students' ideas, showed a casual and safe attitude, and implied a sneer at the court. The article is ingenious in conception and novel in language. It absorbs the forms of narration, arrangement of couples, algae decoration, rhyme and so on, and makes innovations, which is rich in the beauty of put in order. The famous saying "industry is good at diligence, but barren at play;" What is done in thinking is destroyed in following "is out of this article.

Han Yu (768-December 25, 824), the word is retired. He was born in Heyang, Henan Province (now mengzhou city, Henan Province). Self-proclaimed "County King Changli", known as "Han Changli" and "Mr. Changli" in the world. An outstanding writer, thinker, philosopher and politician in the Tang Dynasty.

in the eighth year of Zhenyuan (792), Han Yu became a scholar, and was promoted as an official twice, and he was tired of supervising the imperial history. Later, he was demoted to Yangshan for discussing things, and he was appointed as a foreign minister, a historian, and a Chinese calligrapher. In the 12th year of Yuanhe (817), he served as the marching Sima of Prime Minister Pei Du and participated in the fight against the "Huaixi Rebellion". Later, he was banished to Chaozhou for admonishing Buddha bones. In his later years, the official to the assistant minister of the official department was called "the official department of Korea". In the fourth year of Changqing (824), Han Yu died of illness at the age of 57, and was posthumously awarded the book of rites by posthumous title, hence the name "Han Wengong". In the first year of Yuanfeng (178), Changlibo was posthumously sealed and the Confucius Temple was worshipped.

Han Yu was an advocate of the ancient prose movement in the Tang Dynasty, and was honored by later generations as the head of the "Eight Masters of Tang and Song Dynasties". He was also called "Han Liu" with Liu Zongyuan, and was known as "the Great Man of Writing" and "the Hundred Generations of Literati". Later generations, together with Liu Zongyuan, Ouyang Xiu and Su Shi, called it "the four great writers of the ages". His prose writing theories, such as "the unity of literature and Taoism", "speaking with vigour and appropriateness", "doing things well" and "following the words", are of great guiding significance to future generations. He is the author of The Collection of Han Changli.