Only...you...just kidding. 1. I would rather go west and die than come back east and be reborn. (1) All things are based on consciousness. This sect relies on the theory of consciousness to explain that everything in the universe is the image of the shaking of the mind. There are two realms, inner and outer, matter and non-matter. , none of them are changed by the mind; there are eight kinds of consciousness that can be changed, and the laws of change are numerous.
(2) The Five Hundred Dharmas, Dharma has two meanings: holding on to its own nature and its trajectory, which is the general term for all things. Everything maintains its own nature and never changes, which is the way to maintain its own nature. By maintaining its own nature, it can become a benchmark and give people a certain understanding, which is the understanding of the track. All dharmas, that is, the myriad phenomena, are summarized into six or six dharmas in the Yoga Theory. Vasubandhu further established the Hundred Dharmas in the Hundred Dharma Manifestations, which are divided into mental dharmas, mental states, physical dharmas, non-corresponding dharma, and inaction. Fa and five others. These five hundred dharmas are not separated from consciousness, they are only manifested by consciousness.
(3) The seeds appear. Among the hundred dharmas, except for the six unconditioned dharmas, the rest of the conditioned dharmas arising from causes and conditions all arise from the seeds. Seeds, in the eighth alaya consciousness, can produce the functions of thousands of dharmas such as physical and mental dharmas, just like the seeds of grass and trees.
(4) Alaya Dependent Origination, everything in the universe is manifested by consciousness. The form, sound, fragrance, taste, and Dharma realms are eye consciousness, ear consciousness, nose consciousness, and tongue consciousness respectively. Consciousness, realized by consciousness. Even the mana consciousness always takes the alaya consciousness as the object to transform the image of the real self and the real law. Furthermore, there are two types of transformations of consciousness: cause and effect. Because it can only change in the eighth consciousness, the name Alaya Dependent Origination is established for this purpose.
(5) Four divisions, namely: (1) Phase division, all objects. (2) Seeing is the function of all consciousnesses. (3) Self-realization, the role of knowledge and seeing. (4) The self-evidence factor is proved, and the role of self-evidence factor is further confirmed.
(6) Three types of realms, namely, the realm of nature, the realm of single shadow, and the realm of matter. (1) When the conditioned mind faces the object, it can only know the nature of the object according to its actual quantity, which is called the state of nature. (2) The state manifested by the mind’s delusions of being capable of conditions is called the state of solitary shadow. (3) The state of mind has both essence and essence, that is, the subjective state of mind is related to the objective state. Although it has an underlying essence, it is not the self-image of that state. It is called a state of matter.
(7) Three natures, the nature and appearance of all dharmas, have three natures: omnipresence, dependence on others, and perfection.
(8) The five natures are different. All sentient beings have five kinds of nature: Sravaka, Solitary Enlightenment, Bodhisattva, Indefinite, and Natureless.