Detailed comments

(52) For the recovery of yin, it is advisable to use sour cold, supplemented by sweet pungent and sour diarrhea, so as to relieve depression with sweetness.

"Restoration of Jue Yin" refers to superior atmosphere. The meaning of "treating cold with acid and supplementing it with sweetness" is basically the same as that of "treating cold with bitterness, supplementing it with bitterness, relieving exterior symptoms with sweetness, dispersing it with bitterness" and "wind wins, Xin Ping supplements it with bitterness, relieving exterior symptoms with sweetness and purging it with acid". The difference is that the treatment of wind disease mentioned above is "treating with pungent cold", and the treatment here is "treating with sour cold". Why is this different? I think maybe this place is dedicated to treating complex qi. Because re-inflation is a self-stable adjustment to climate change, it must be controlled quickly to minimize the occurrence of new local victories. A better atmosphere means a warmer climate. In general, cleaning can overcome the temperature and cooling can. However, in the process of yin recovery, because the atmosphere at that time belonged to the recovery of qi, in order to control overheating as soon as possible, cold must be used, so "treating with acid cold" was put forward.

(53) The recovery of shaoyin should be treated with salty cold, with bitterness in bitterness, diarrhea in sweetness, acidity in harvest, hardness in hair and softness in saltiness.

"shaoyin recovery" means that heat is the best. The four words "treat salty cold, assist bitter, slow sweet, collect acid and be hard" are basically the same as the above words "treat cold with heat, assist sweet, collect acid and make it bitter" and "treat heat, calm salty cold, assist bitter and collect acid". The difference is that the last article is "bitter hair" and here is "hard hair". Why is there a difference between "bitterness" and "bitterness" I think it has something to do with the treatment of recurrent qi here. Because the heat here is better than yin deficiency, it should be eliminated as soon as possible in treatment. When the human body is hot indoors, of course, it can clear heat with bitter cold, that is, the "bitter hair" and "pungent" mentioned in the original text can also dissipate heat. The combination of work and rest can often eliminate heat evil quickly, which is what the original text said. In addition, the problem of "softening it with salt" is also raised here. "salty" means salty and cool. The "excess" here refers to stomach heat and dry stool. "Soft" means "firm". "Make it salty and soft" means that when the summer heat is excessive, not only drugs for bitter cold should be used, but also drugs for attacking and purging heat with salty cold should be used at the same time to quickly remove the heat energy.

(54) The recovery of Taiyin should be treated with both bitterness and heat, bitterness and toxicity, bitterness and diarrhea, and dryness and diarrhea.

"Lunar Revival" means that moisture prevails. The meaning of "treating bitterness and heat with bitterness, purging with bitterness and draining with dryness" is the same as that of "treating bitterness and heat with acidity, drying with bitterness and draining with light" and "treating damp and heat with bitterness, drying with bitterness and draining with light". Here, "dry it, vent it" is a short stroke of "dry it with bitterness, vent it with lightness"

(55) The recovery of shaoyang should be salty and cold, bitter and bitter, soft in Xian Yi, sour in harvest and hard in work. Not far away

"'Shaoyang recovery' is the prevalence of internal heat." Treating with salty cold, bitter, salty and soft, sour, pungent, not warm and cold, and less yin is the same as the treatment proposed in the above-mentioned "recovery of less yin" Therefore, the original text refers to "the same method of less yin" and "not far from the heat", that is, "not far from the heat" mentioned above. In other words, when the internal heat is high, under normal circumstances, warm drugs can no longer be used. However, when exogenous cold pathogen and cold bundle muscle surface cause excessive internal heat, it is still necessary to treat it with Xin San medicine. Pungent drugs are usually warm, so using warm drugs at this time is "not far from fever." "No offense to coldness" means that on the one hand, warm drugs can't be used in general, which was put forward in the previous article, but on the other hand, we should also pay attention to moderate coldness. That is to say, in the recovery of shaoyang, we should use salty cold medicine, that is, medicine with heavy cold degree, rather than ordinary cold medicine, so as to avoid serious illness and light medicine.

(56) Yangming's recovery should be pungent and warm with bitterness and sweetness, with bitterness to vent, with bitterness to cure, with acid to make up.

"Yangming recovery" refers to the prevalence of dryness and coolness. The meaning of "treating with pungent warmth, supplemented with bitter sweetness, expelling with bitterness, relieving with bitterness and supplementing with acid" is basically the same as that of "treating with bitter warmth, supplemented with sweetness, relieving with bitterness" and "treating with dryness, relieving with bitterness (warmth), supplementing with bitterness and relieving with bitterness". However, the "Yangming recovery" here clearly puts forward "supplementing it with acid", which is more clear than before. This is the meaning of Su Wen's "On the Method of Storing Qi" that "the lung wants to collect, eating acid urgently to collect, and supplementing it with acid".

(57) The recovery of the sun should be based on salty heat, supplemented by sweetness and strengthened by bitterness.

"The recovery of the sun" means that cold will prevail. "Treating salty heat, auxiliary sweetness and auxiliary bitterness" is the same as the above-mentioned "treating cold yin, auxiliary bitterness, purging salty and replenishing bitterness" and "treating cold yin, auxiliary bitterness and purging salty".

original text

Detailed comments

(58) rule all victories

"Zhu" refers to wind, heat, fire, dampness, dryness and cold. "Overcoming and restoring" refers to overcoming qi or restoring qi. "Treating all diseases to recover" refers to the general treatment of wind, heat, dampness, dryness and cold.

(59) Cold people are hot, and hot people are cold.

"Cold" refers to the cold climate, also refers to the cold syndrome of human body after the action of pathogenic factors, and also refers to the cooling effect of food or medicine. "Heat" refers to the hot climate, also refers to the heat syndrome of human body after the action of pathogenic factors, and also refers to the warming effect of food or medicine. The word "cold" in the sentence "cold is hot" refers to a cold climate or cold syndrome. The word "heat" in the sentence refers to food or medicine with warming effect, and refers to taking food or medicine with warming effect when the climate is cold or cold syndrome appears in clinic. The word "heat" in the sentence "heat is cold" refers to a hot climate or heat syndrome. The word "cold" in the sentence refers to food or medicine with cooling effect. This sentence means taking food or medicine with cooling effect when the climate is hot or there is heat syndrome in clinic.

(60) Those who are warm are bright, and those who are bright are warm.

"Wen" refers to warmth, also refers to fever, and also refers to drugs or food with warming effect. "Qing" refers to coolness, also refers to cold syndrome, and also refers to food or medicine with cooling effect. "Wen" in Shirley Qingzhi refers to warm diseases. "Qing" refers to drugs or foods with cooling effect, which means that drugs or foods with cooling effect should be selected for prevention and treatment in warm climate or in case of epidemic febrile diseases. The word "Qing" in the sentence "Qing is Wen" refers to cold or cold syndrome. "Wen" refers to drugs or foods that have a warming effect. When the climate is cold or cold diseases occur, drugs or foods with warming effect should be selected for prevention and treatment. It should be pointed out that "temperature" and "heat" should belong to the same category. "Qing" and "cold" should belong to the same category. Therefore, the meanings of "warm means bright, bright means warm" and "cold means hot, hot means cold" are basically the same. But "warm" is lighter than "hot" and "clear" is lighter than "cold", with different degrees. This shows that TCM treatment of diseases is not only different from cold and heat, but also different in severity.

(6 1) What is dispersed is suppressed, and what is suppressed is dispersed.

"San" refers to Yang Qi's disease of promoting San, and also refers to drugs or foods with the function of promoting San or dissipating San. "Inhibition" refers to the disease of yang stagnation, and also refers to drugs or foods with inhibitory effects. The word "dispersing" in the sentence "dispersing is restraining it" refers to the rising and dispersing of yang, such as headache, dizziness and sweating caused by excessive rising and dispersing of yang. The word "inhibition" in the sentence refers to drugs or foods that have inhibitory effects. The word "suppression" in the sentence of "suppression and dispersion" refers to yang depression, such as fever, anhidrosis, headache and body pain caused by exogenous cold evil, and the word "dispersion" in the sentence refers to medicine or food with divergent function. The whole sentence means that patients should take drugs or food with inhibitory and purgative effects when they show excessive Yang Qisheng powder in clinic. When the patient's yang is depressed, drugs or food with divergent effect should be taken during treatment.

Dry people moisten them, anxious people slow them down.

"Dry" means dry. "Moisturize" means moisten. "Urgency" refers to spasm and urgency of urination. "Slow" means relaxing. This sentence means that when the patient has symptoms such as dry mouth, thirst and constipation. They should take medicine or food with moisturizing effect during treatment. Clinically, there are spasms and emergencies, such as abdominal pain, muscle convulsions, convulsions, etc. Drugs or food with relaxing effect should be taken during treatment.

(63) The strong are soft, and the fragile are strong.

The "firmness" here refers to constipation with induration, and also refers to the "softness" of drugs for treating diarrhea. Here refers to the drugs that have the function of softening and relaxing bowels, such as mirabilite. The "crisp" here refers to poop. The word "firm" in the sentence "firm is soft" refers to a hard stool. The word "soft" refers to laxatives. The word "fragile" in the sentence "fragile is strong" refers to diarrhea. The word "firm" refers to the medicine for diarrhea. People with hard stools use laxatives to relieve constipation; For people with loose stools, use drugs to treat diarrhea to make the stools firm.

(64) Those who fail make up, and those who are strong make up.

"Decline" means deficiency. Here mainly refers to the "positive" of the human body, because there is no shortage of evil spirits. "Supplement" refers to supplement or supplement. "Those who fail to make up for it" refers to taking nourishing drugs or food when vital qi is insufficient. "Strong" refers to excess, which mainly refers to evil, because "healthy qi has nothing to do with excess" diarrhea ",but refers to diarrhea or clearing." "The strong will relieve constipation" refers to taking drugs or food that can clear or attack diarrhea in the case of excessive pathogenic factors.

If everyone is at peace with his qi, he will be clear and quiet, and then the sick qi will decline and return to his position.

"Ge" refers to all kinds of winning and recovering qi. The "safety" here refers to returning to normal after treatment. "Qi" here refers to the qi of the five internal organs of the human body. "Must be quiet" refers to the "sick qi" under normal conditions, and refers to the qi in which the five internal organs of the human body are upward. "Decline" refers to the return to normal after the gas of local victory decays. "Home" means that all organs of the human body have returned to normal. The whole sentence means that the local state of human viscera caused by climate recovery can be completely restored to normal after the above treatment.

(1) All wins are all wins. Under normal circumstances, the spirit of four fields is victory every spring. This is what the original text said, "Jueyin is in spring, and wind is more powerful than sex", "Jueyin is God, and wind is more powerful than sex" and so on. However, under special circumstances, it is also possible to be free from the above provisions and have a partial victory that does not correspond to old age. For example, Jue Yin should prevail in spring, but it is not, but cool and dry. This is what the original text said: "The wind is underground, and those who are clear win it", "The fire is underground, and those who are cold win it" and so on. In short, the so-called "winning gas" is the gas of partial victory. The occurrence of winning qi can be calculated according to the law of four fields in spring. However, because pathogenic factors can prevail, the existence of winning qi depends on actual performance, and whatever is there is.

(2) "Re-qi" is the qi of revenge. Because "restoring vitality" is a different kind of victory, and it is also a victory in essence. Therefore, "restoring qi" is basically the same as winning qi in climate, phenology and disease. For example, the so-called "yin is in spring, the wind wins, the atmosphere is unknown, ignorance, grass is early, people's diseases spread and tremble, and they are full of heartache and can't eat." Later, it was mentioned that "the recovery of Jue Yin, less abdominal fullness, sudden stomachache, falling wood and flying sand, insects are not proud, fainting, sweating, vomiting, eating and drinking, and coming back." Comparatively speaking, the descriptions of climate, phenology and diseases are basically similar.

(3) The treatment of victory and recovery is basically based on the self-regulation phenomenon in natural climate change, that is, according to the above-mentioned "Five Movement Theory", that is, "dryness should be steamed in summer, wind should be wet, cold should be firm, fire should be warm" and the six qi mentioned in this paper, "upper sex, upper sex and external sex are better." That is to say, whenever there are symptoms of overcoming qi and its corresponding diseases, patients can generally be treated according to the principle of treating qi and restoring qi.

(4) The generation of relieving qi is complicated, so there is no single specific method for the treatment of relieving qi, which is summarized as follows according to the original text:

① There are three ways to treat prevailing ethos: First, evil wind can be solved by Xin San. Secondly, cold or bitter cold, sweet and cold method, so that wind and evil are clear inside. Third, wind evil can be cured by sweet and sour harvesting. This is what the original text said: "The wind is obscene in the interior, and the treatment is pungent and cool, supplemented by bitterness, slowed down by sweetness, and dispersed by pungent." "The wind and yin prevail, the flat is bitter and cool, bitter and sweet, sweet and slow, and sour and diarrhea." The recovery of yin is mainly sour and cold, supplemented by sweetness, supplemented by acid diarrhea, and relieved by sweetness. "

② There are four methods to treat excessive fire (heat): First, bitter cold, purging heat and clearing fire (heat). Secondly, the method of salty cold and soft firmness is used to make the stool smooth, and the method of sour and sweet nourishing yin is used to nourish yin and protect body fluid. Those who belong to external cold and internal heat can also use the method of pungent dispersion to make fire (heat) dissolve externally. The original text says: "Heat is immoral, salt is the cure for cold, sweetness is added to bitterness, acid is collected, and bitterness is sent." "Fire is immoral, treat it with salt and cold, accompany it with bitterness, receive it with acid, and send it with bitterness." "Hot sex is salty and cold, bitter and sweet, and peace is won with acid." "Fire is lewd, flat is sour and cold, bitter is sweet, sour is collected, and bitter is collected with acid." "The recovery of shaoyang is treated with salty cold, bitter, salty and soft, sour and hard hair."

(3) There are four treatments for wet weight: one is bitter cold and dampness, and the moisture is removed from the inside. Secondly, the dampness is internalized by the method of moistening. Third, release moisture from the outside by warming the heart and sweating. Fourthly, the moisture is discharged from urine by means of light penetration and diuresis. This is what the original text said: "Dampness is internal, bitter heat is treated, acid is weak, bitter dryness is used, and light drainage is used." "Wetness wins, flat with bitterness and heat, flat with bitterness and bitterness, flat with bitterness and dryness, flat with lightness." When it is wet, it is even hot. Treat it with bitterness and warmth, with sweetness, and stop with sweat. ""the recovery of the lunar calendar is treated with bitter heat, accompanied by bitter poison, bitter diarrhea and dryness. "

(4) There are two ways to treat dryness: First, for those who are dry due to heat, use bitter cold to clear heat or sweet and sour to nourish yin to relieve dryness from the inside. Secondly, dryness is caused by cold. Those who don't turn yang into yin will make yang produce yin by pungent warming and dispelling cold, and dryness will be eliminated by itself. This is what the original text said: "dryness is internal, treatment is bitter and warm, and auxiliary is sweet and bitter." "Born in dryness and obscenity, bitter and wet (warm), accompanied by bitterness and bitterness." "Yangming's recovery is to treat it with pungent warmth, bitter sweetness, bitterness, bitterness, bitterness and acid."

⑤ There are three ways to treat a cold: First, for those with internal cold, sweet heat method and internal temperature method are used to relieve exterior cold. Second, those who show cold, use the method of Xin Wen to disperse cold in the table. Third, those who are cold outside and hot inside should use hard training to clear the exterior and interior. This is what the original text said: "Cold nature is the inside, and the treatment is sweet and hot, accompanied by bitterness, salty diarrhea, sweetness and hardness." "Cold and lust prevail, flat and hot, sweet and bitter, salty and diarrhea." "The recovery of the sun is treated with salty heat, supplemented by sweet and bitter."

From what has been said above, it can be seen that all kinds of treatment principles of traditional Chinese medicine for diseases are basically derived from the theory of luck. Moreover, the understanding of etiology, pathogenesis, pathogenesis, diagnosis, prognosis and prediction of diseases, and the theory of drugs, prescriptions, diet and aftercare are closely related to the theory of luck. Therefore, the theory of luck is not only an important part of the basic theory of traditional Chinese medicine, but also its theoretical basis and source. Regarding the therapeutic principles of six qi-conquering (including controlling heaven, being in spring, conquering and recovering), the list is summarized as follows.