1. Positive and enterprising spirit.

Once a belief is established, it will be firmly believed and unswervingly committed, and the whole body and mind will be devoted to the cause of communism, worrying about the suffering of the people and thinking about the future of the world until the end of life. Last minute. Secondly, it is to never be satisfied and keep moving forward. In order to realize the lofty ideal of communism, Zhou Enlai stood at the forefront of the struggle at every historical stage of the Chinese revolution. After the liberation of the country, as the prime minister of a country, he often encouraged each other with Comrade Deng Yingchao: we must study hard, adapt to the requirements of the times, keep up with the pace of the times, and stand at the forefront of the times.

2. Hardworking and studious spirit.

Although he shouldered heavy responsibilities after joining the revolution, he never relaxed his studies for a moment. Whether it was the military years of revolutionary war preparations or the busy period of socialist construction, he did everything possible to squeeze in time to study, even on the plane, or during the busy period of socialist construction. On the train, I couldn’t let go of the scroll. Secondly, be good at learning. Zhou Enlai was not only good at thinking and asking questions, and good at reasoning and comparison, but also good at learning from society. When he traveled across the ocean and went to Europe for a work-study program, in addition to studying at school, he also used his holidays to conduct social inspections.

Putting what you have learned into practice has become Zhou Enlai's lifelong thinking "set". It not only provided him with the method of learning, but also provided him with the motivation to pursue diligently, inspiring him to live and learn until he was old.

3. Be willing to be a public servant.

Zhou Enlai’s life was a life of serving the people. He regarded himself as a public servant of the people and regarded serving the people as the starting point of his work and his lifelong pursuit. In 1973, he returned to Yan'an and witnessed the poverty of the people. He couldn't help but burst into tears and blamed himself sadly. I felt sorry for the people in the old area. In 1975, after major surgery, he was still concerned about the health of tin miners in Yunnan who were thousands of miles away. When he was ill and visited Comrade Tan Zhenlin, he said: "I am not afraid of death. The ancients said that people live only seventy years old. I am already over seventy-seven years old, which can be considered a long life.

4. The spirit of unity and cooperation

He encouraged young people to have a spiritual spirit, that is, "dare to interact with others in the midst of thousands of troops, persuade and educate others, learn from others, and unite the broadest people." People fight together. "In practice, from Xi'an to Chongqing, from Bandung to Moscow, the reason why he can move with ease and unite all the people who can win over and cooperate with us is that he has a broad mind.

Secondly, It is to make friends widely. Zhou Enlai not only had the spirit and mind to "draw the largest circle", but also had the method to make friends widely. He was "good at making friends" since he was a child. He was "devoted to friendship and did his best to do charity for his friends." After establishing the communist worldview, he more consciously combined it with the great goal of realizing communism, and made friends at all levels and at all levels, from domestic parties to all strata to international political parties in various countries. All strata of society tried their best to transfer, thus expanding the party's influence and expanding the ranks of allies.

He repeatedly solved the difficult knots of contradictions and promoted the Chinese revolution to continuously enter a new pattern. He adjusted the party many times. internal conflicts, save the party and the country from crisis, maintain the unity and unity of the party and the country, and make the party's cause invincible.

5. The spirit of seeking truth and pragmatism. He believes that “Speak in words and act in action, without any pretense or interference from Chile. " He advocated cultivating a "spirit of attaching importance to reality" and strongly advocated "freedom of thought, pragmatism in work, and truthfulness in knowledge." After participating in the revolution, he more consciously applied Marxism to China's reality, solemnly declaring that "we must believe in "The principles of communism and the two major principles of class revolution and proletarian dictatorship, and the means of implementation should be appropriate to the times." That is, everything should proceed from reality.

Faced with the reality of backwardness, he advocated both He must be ambitious and catch up with the advanced level as soon as possible, and he must proceed step by step and not reach the top in one step. He insists that all work must first carefully consider the interests of the people, and opposes bureaucracy that does not care about the people's sufferings. In the early 1960s, he often lay down. In bed, he was meticulous in calculating and approving the country's food ration list. His life was cautious, conscientious, truth-seeking and pragmatic, and he was a veritable doer in the Communist Party of China?

6. , Be brave in innovation?

He clearly distinguished the boundaries between science and superstition, saying, “What is the difference between superstition and belief? The difference lies in whether the theories and methods they believe in can be used in actual tests. In other words, whether they are in line with the scientific spirit. "This actually puts forward the important proposition that practice is the standard for testing truth, shining with the brilliance of Marxist historical materialism.

After the founding of New China, he led the economy, united front, diplomacy, culture and education In science and technology and other work, he continued to create new situations, all thanks to his scientific treatment of Marxism and his insistence on combining Marxism with China's specific practice, both inheritance and development, which greatly enriched the theoretical treasure house of Mao Zedong Thought.

7. Be strict with self-discipline?

He has a famous saying, "Live until you are old, learn until you are old, and be reformed until you are old." This is actually his motto. A true portrayal of his self-cultivation and self-discipline. His life is a life of self-reflection, self-examination, carrying forward strengths, correcting shortcomings, and constantly improving himself.

He once said, "Leadership prestige does not come from covering up mistakes." It improves by correcting mistakes."

Therefore, he has always advocated that correction of shortcomings and mistakes should start from leaders, and self-criticism should start from leaders. It is precisely in this way that he encourages himself. Once he discovers his own mistakes, he always dares to face them squarely, repeatedly and openly criticizes himself, and strives to find the root causes from his own thoughts, styles, positions, opinions, and methods. He never makes excuses, let alone Blame others. He once said that if I write a book, I will write about the mistakes of my life.

8. Selfless dedication?

During the "Cultural Revolution", even though he was in a very difficult situation, he still showed the broad mind of a Communist who could tolerate things that are unacceptable in the world. On the one hand, he stood up to fight with his flesh and blood and turned the tide; on the other hand, he took the overall situation into consideration, endured humiliation, dealt with hardships, and supported the crisis to safeguard the best interests of the party and the country.

In the more than half a century since he devoted himself to the revolution, he devoted himself to the people and devoted himself to the motherland, but he did not have himself. He truly became "a noble person, a pure person, a moral person, a person who has escaped from vulgar taste, and a person who is beneficial to the people" that the world admires.

Extended information:

The core of Zhou Enlai’s spirit is to serve the people wholeheartedly; the essence of Zhou Enlai’s spirit is the perfect combination of the traditional virtues of the Chinese nation and the Marxist revolutionary outlook on life. Zhou Enlai’s spirit is an important source of socialist core values, and socialist core values ??are a concentrated expression of Zhou Enlai’s spirit.

Zhou Enlai’s spirit is the combination of three things: the combination of lofty communist ideals and a down-to-earth work style, the combination of responsibility to the top and responsibility to the bottom, and the combination of a high degree of principle and a high degree of flexibility. .

Zhou Enlai’s spirit is the perfect combination of the Communist party spirit principles, moral sentiments and traditional Chinese virtues. Vigorously carrying forward Zhou Enlai's spirit is of extremely important significance for correcting the bad party style and social atmosphere, maintaining the advanced nature of the Communist Party of China, and building socialism with Chinese characteristics. Therefore, we should vigorously promote it throughout the party and the country. Carry forward the spirit of Zhou Enlai.

Zhou Enlai’s spirit is the precious spiritual wealth of the Chinese nation and the embodiment of the spirit of the times. To learn from Zhou Enlai's spirit is to give full play to subjective initiative in real life, seek truth from facts, and work down-to-earth, so as to create and carry forward the new spirit of the times and create new achievements in socialist modernization.

Baidu Encyclopedia-Zhou Enlai Spirit