The word "om" in Dazhen Kampo is the beginning of the mantra, which means good and auspicious. "Banzarri Sado Samaya, Mani Balajas" roughly means: Lord King Kong Saddle, please make a deep secret oath with your body and mind to protect and bless us at all times. "Banzarisa Dodinot Bawa, Dicha Zhezhuomei Bawa", these ten words mean: Lord King Kong Saddle, please settle with me and make me no different from you. "Fukuoka You Mei Bawa" means: Please give me seamless wisdom and great joy to satisfy me. "Seboka Youmeibawa", what we often read is that "ka" and "You" are separated and are seven words. There is another way to pronounce "Kayou", which is six words. Let me realize the wisdom of light. Some ceremonies of "Ari A Duo Mebawa" are pronounced as "Ari A Duo Mebawa", and "La" and "Duo" are read together. Read seven words separately and six words together. Please love me kindly and have pity on me. "Suriwasad Mamezhiaza", nine words, the main idea is: Please give me all the evil causes and all the extraordinary achievements at one time. These thirteen words "Suriwaga Massamei, and then when the sunset is hot" mean: Let me do everything with kindness. The word "Yi" is particularly powerful, because "Yi" is the seed word of King Kong Sado, and it is also the ontology of the five kinds of wisdom of the Buddhas. "Ha ha ha ha ha ha" means: Let me present the first four enlightened wisdom. "Bagawan, Sariwada Tagada, Banzhari Mammenza", the general idea of these fifteen words is: Please pray that everything will come out badly, please keep wisdom in your body and mind, and never give up on me. The theme of Banzeribawa is: Let my body become the body of the Buddha and become the Buddha. "Maha Samoyed Sadoa", the general idea of eight words is: Never leave the undifferentiated dharma circle in the world, Lord King Kong Saddle, please make me achieve everything and feel the equal taste and integrated wisdom of dharma in the immortal dharma circle. Baiziming is a spell used to eliminate sin barriers, repent and fill gaps, and is known as the "king of repentance". This article is excerpted from the English work Chen Hongbai's Notes on Guanyin Method, which gives a detailed sentence-by-sentence annotation to Bai Ziming, which can be used as a reference for those who recite the mantra and need to know its meaning. 1. Hum, Banzal, Samaya [note] call her by her first name, Samaya. Here, shamaya means vows, great wishes and commandments. Whenever a name is called, its noble character is completely connected with it and feels called; Whenever someone prays for Samadha, his oath is turned into action, his great wish is successfully realized, and his precepts remain unchanged according to his true tradition. If you just call his name without his oath, he may come but he may not really help; If you are attractive to both, he will certainly help you, because his wish is prayed at the same time. Just like you call your lover, she will come to you, but if you say, "Do you remember when we first met, you said,' Love me like water'" (oath). She will remember, hug you and kiss you immediately! So we should love our God: He always blesses us according to his oath. There is no doubt about it. Please let me not forget my pure self, or, because of your oath, please let me keep my pure self, that is, emptiness. This is about observing the sky. When a person lives in emptiness, he is guarded by this deity, and he is the same as this deity. He will never be forgotten by this god. He is one with this god. Third, the meaning of Banzal's bare hands [Note] Please give me the achievements of Vajrayana. Here, King Kong refers to King Kong, who is Five Dhyani Buddhas's guru. This is a kind of bodhicitta, which must be initiated before practicing any dharma. In order to save all sentient beings, you must become a Buddha before you can engage in all sacred salvation. It is also said that Baiziming can be used to make up for any lack of manners. Fourth, know Zhuo Mai Bawa [Note] Please be firm in my emptiness. This clearly points out that we must firmly live in emptiness, and all visions are like layers of buildings built on rocks based on emptiness. Please give me the benefits of yoga. This is related to the love of three views of King Kong, that is, the secret practice of Red Guanyin. However, Bai Guanyin's empty and sad double luck is also a kind of yoga. Six, Su Yue Mai Wow [Note] Please give me no space, that is to say, even in the big music, I can still cooperate with the space. The venerable Milarepa emphasized to the secret professor of King Kong's love: "Born to enjoy emptiness, born to enjoy laughter!" Although we only talk about visualization here, we should keep the things that originated from emptiness empty, and we should also keep visualization if we want to be empty. As for emptiness and sadness, I have to explain it more carefully, because its extreme importance has influenced all the evidence of past buddhas, which is emphasized by all Goodall. Ordinary people's sense of roundness is hindered by sin. In fact, everyone feels guilty more or less when they violate emptiness. The cause of sin is to give up because you can't keep emptiness; Commit self-centered ignorance and trouble, and create evil karma that harms others. Knowing the danger of violating the air will never commit a crime. If a person lives in emptiness, there will be no self, so why sin? When a person's ego disappears, there is no one else. Who else can be damaged? This is also the root of great compassion. Awaken the great sorrow of the same body in the individual's heart with the empty noumenon shared by all beings. Who would hurt their legs with their own hands? This is also the root of no great sorrow. It's not like a husband only loves his wife. All beings are the same, and no other special conditions are needed. A person will not say, "My eyes are mine, but my nose is someone else's." Because we are all part of the same body, we should cherish it. Empty and ten dharma circles are the same, and ten dharma circles are a broader term than the universe or the world. There is a saying like this: great compassion, emptiness cultivation is completed, emptiness cultivation is completed, and emptiness is proved. In emptiness, "no self" and "altruism" are great compassion. They have the same characteristics, just like two sides of a piece of paper. When a person can live without me, he can certainly be altruistic. The former is emptiness, and the latter is compassion, and they are unified. Seven, Anurai Maiwa [Note] I hope I don't lose the ontology of music. The noumenon of this happiness is empty; Music itself is an empty source. The sixth sentence says "can't violate emptiness", which refers to the noumenon of emptiness, and the seventh sentence refers to the origin of emptiness. As the venerable Milarepa taught, the two must be integrated. Generally speaking, each origin should be coordinated with emptiness. Eight, Sawasidi, Maizayai

Please give me a complete score. This is a comprehensive rescue cause, except for the emptiness of evidence, everything else is directly or indirectly related to great compassion. The whole practice is related to every sentient being and returns to them. I worship for all beings; I support all beings; I recite for all beings; I repent for all beings; I praise Buddha or deity for all beings; When all the parts are completed, this merit should be completely returned to all sentient beings. Such great sadness can be realized through these.

Nine, Sawagama Suzzamai

Please give me all the freedom to do good. When the walker sits down and obviously becomes the deity in daily life, in fact, all his relatives, friends, clans and family members are connected with the whole society and help them do all kinds of good deeds. He should take action as his duty, words as his duty and intentions as his duty. There is no obstacle of selfishness and ignorance in his good deeds. It is the meaning of this mantra that the walker is free to accumulate virtue.

Ten, the capital block wash, raise the ancient secluded.

Please give me the courage of King Kong's heart. This is the most important bodhicitta; This heart contains great courage, which enables great compassion to be practiced in the practice of Buddhism and daily life. Why is a person timid? As a good deed, he made "I dare not" and delayed "I do" because he was vulgar? Because he has ego and selfishness. He has a self-centered desire, so he is afraid of losing what he wants. He has a sense of loneliness and emptiness. When he lives in emptiness, I have no persistent desire, so he becomes as brave as a lion and as strong as copper; He is a vajrayana who can do all good for all sentient beings. Therefore, Tibetan Buddhism calls all men brave fathers and women brave mothers. Courage is necessary for every practitioner, especially in this last period when evil spirits are full.

Xi。 Hahahahahuo

[Note] Please instruct me on five kinds of wisdom and their application. The Sanskrit word "ha" has the meaning of getting nothing because of it. These five words (the last word is also the root of the word) represent five kinds of wisdom of emptiness.

12. Ga-wah, Sawa, hit him.

[Note] Buddhas and Bodhisattvas, please don't abandon me in your great cause. This special sentence has the function of repentance and atonement. If there is a cloud, if you want to repent, you should recite the "Hundred Words Ming" mantra. But this spell is not enough for repentance and atonement, as explained above. This sentence contains great danger, but its meaning is little known. Therefore, it must be pointed out that we fell into human nature or other sentient beings from the great cause of leaving the Buddha and Bodhisattva. Constant samsara will not stop until we return to the great cause of Buddha and Bodhisattva, our sinful karma is eliminated, our nature is restored, we are integrated with emptiness, and our great compassion grows.

Thirteen, Banzalma Maimuzha, Banzalbawa

[Note] Let's leave the self. Vajrayana's self here refers to emptiness. Mortals are easy to be empty, and people may be paranoid when doing good, which is also against King Kong's self-nature.

14. Maha, Sama, Yaya, Sama.

[Note] I live in the vast void of Samadha. Usually, after returning to heaven, practitioners are required to fix their fingerprints. This emptiness is a deep samadhi that is directly integrated with the light of the dharma body. Therefore, Zhuguang was put into meditation, or he was always silent in the air, which was related to this spell.

Fifteen, ah, bang, bah

[Note] Please give me a "one" to prove emptiness and help me use "one" and "bah" with great compassion. These last three words have the above three functions. Therefore, when practicing Samadhi, this mantra can stop at the first word "A". Sometimes in order to save others, you can stop at the second word "bang". To subdue the demon, recite the third word "bah" loudly to punish or repel the demon.