Zhuge Liang has always been a man of the hour, both in the history of China and among the people. The famous historical saying "bow to the essence and die before you die" has influenced many generations and become the motto of many people with lofty ideals! The evaluation of Zhuge Liang, in the past dynasties, between the ruling and opposition parties can surprisingly reach a * * * knowledge, becoming a historical celebrity with little criticism! Zhuge Liang's "Teacher's Watch", which was made in those years, has become an immortal masterpiece! The lowest evaluation of Zhuge Liang may be Mr. Lu Xun, who is "wise and close to the devil". From this comment, we can see that Mr. Lu Xun is not so cold to Zhuge Liang!

in Zhuge Liang, besides the combination of loyalty, filial piety and righteousness, the biggest feature is the word "mou". Zhuge Liang's ingenuity is outstanding, resourceful, ingenious, knowledgeable about astronomy and geography, and he is also proficient in the way of Yin and Yang. He can call the wind and rain, perceive everything in the world, strategize, use his troops to be fascinated, win every battle and win the battle thousands of miles away.

Looking at Zhuge Liang's life, for the sake of Liu's father and son's country, he can be described as painstaking, faithful, devoted to the essence, and died. Until Wu Zhangyuan died alone, he still remembered the great cause of Liu's country. If summed up in modern language, Zhuge Liang's life is a tried and tested life, a life of struggling with people and heaven, a life of revolution, a life of fighting, a life of selfless dedication, and a life full of wisdom. Can be regarded as a model strategist, model prime minister, excellent phase father and master!

Actually, Zhuge Liang in The History of the Three Kingdoms is very different from that in The Romance of the Three Kingdoms. Zhuge Liang in The History of the Three Kingdoms is more objective and true, and closer to Zhuge Liang himself in history. A generation of outstanding celebrities with outstanding talents, these historians' comments are more objective and fair, and they deserve it. Zhuge Liang in The Romance of the Three Kingdoms is a tall, large and all-round hero who has been romanticized and packaged by art, and has been beautified and deified to the point where it is beyond attachment. In this way, under Luo Guanzhong's pen, Zhuge Liang changed from a mortal to a god, a god that the common people are willing to accept, and the most outstanding incarnation of a recognized wisdom god.

If you put aside the layers of gorgeous clothes and dazzling brilliance that were put on Zhuge Liang, and calmly read the history of the Three Kingdoms period, you will find a more authentic Zhuge Liang! As a counselor, master, strategist and prime minister, Zhuge Liang, in order to assist Liu Bei, played a three-legged world in blood shed, established Shu State, and made great achievements. However, if you read the history books carefully, you will find that Zhuge Liang is not an ever-victorious strategist, and strategic and tactical mistakes abound: the battle of empty city stratagem, which has been praised and praised by people for thousands of years, is actually an example of a war with great strategic mistakes and tactical luck. If Sima Yi sees through the truth of Zhuge Liang's empty city stratagem and leads an army into the city, Zhuge Liang will become a ghost by the sword or a prisoner of Wei Jun. The battle of empty city plan is a dangerous move that Zhuge Liang miscalculated and had to make. It was another major mistake of Zhuge Liang to shed tears and behead Ma Su at the Lost Street Pavilion. Six expeditions to Qishan and six northern expeditions to the Central Plains failed, and Zhuge Liang, as the commander-in-chief of the three armed forces, made obvious mistakes, excluding unfavorable factors such as favorable weather and geographical conditions! Zhuge Liang's greatest failure in his life was the complete demise of Shu. Liu Chan's capture and the demise of Shu were historical events after Zhuge Liang's death, but Zhuge Liang, who used to pretend to be his father before his death, was hard to blame and had a considerable responsibility to deal with! We can't help thinking and asking, why didn't Shu, with Zhuge Liang's ingenious plan, outstanding prime minister and strategist, and hundreds of thousands of good soldiers and generals, complete the grand ambition of unifying the whole country and eventually lead to the tragic result of the country's ruin and death?

Zhuge Liang's grand strategic ideal of unifying the whole country after drawing up the three pillars, eventually became an empty dream. Instead of unifying the Central Plains, even the Shu State, which he personally helped to create, vanished in an instant, which was the tragedy of Shu State and the greatest tragedy of Zhuge Liang's life! How would Mr Zhuge feel if he knew in the grave? Did Zhuge Liang, who didn't know how clever he was, foresee the demise of Shu before his death? Did he divine the complete failure of himself and Shu?

to whom did Zhuge Liang finally lose? After the next research and analysis, I draw the following conclusion: Zhuge Liang was finally defeated by the weather and providence, and heaven could not destroy Cao! In the face of the great ship of providence rolling forward, anyone's strategy and wisdom are insignificant and pitiful! What is providence? Public opinion is also! In fact, the continuous wars in the Three Kingdoms period are also meaningless wars. The continuous wars waged by Cao Cao, Liu Bei and Sun Quan for the territory and city have brought great disasters and pains to the people, and people's minds are secure and determined, which has become a symbol of public opinion in the Three Kingdoms period.

what is providence? I think that God's will is the inherent law of operation and development in the movement of objects, substances and things in the objective world of the universe. It does not change with the will of people, but it is invisible, vast and irresistible. If it goes with it, it will prosper, and if it goes against it, it will die. Zhuge Liang's ambition to unify the Central Plains became an empty dream. His failure was that he struggled to go to the Northern Expedition frequently with the comprehensive national strength and military strength of Shu at that time, without the strength and conditions to unify the world. Coupled with many mistakes in strategy and tactics, it eventually led to an inevitable complete failure, divorced from the good wishes of objective reality, and could not achieve the expected good results. Mr. Zhuge's ambition was unpaid, and he died young, hating the grave. People can't help but ponder and ask, Mr. Zhuge, who is the commander-in-chief of the three armed forces in Shu, ended up in national subjugation? What is the reason for it Providence played a big joke with Mr. Zhuge here-God will never destroy Cao!

Liu Bei's Baidicheng passed away as an orphan, and Zhuge Liang assisted his young master, Liu Chan, to govern Shu. At this time, although Zhuge Liang was the father, he was actually the emperor of Shu, and he was in charge of military and political power. He was quite successful in Shu's political arena, and he was self-deprecating after he lost his street pavilion. His power was still undiminished, and he was still angry in Shu's political arena. Objectively speaking, in those years when Zhuge Liang governed Shu, he managed Shu quite well, improved his national strength and military strength, and made brilliant achievements. However, Zhuge Liang also made a major mistake at this time, which buried the bane of Shu's national subjugation-he completely ignored the cultivation and training of Liu Chan's political quality, his son was unfilial, his father was guilty, and Liu Chan was corrupt and incompetent in the future. Zhuge Liang, as his father, was to blame. When Zhuge Liang died suddenly, there was an inevitable vacuum in the power center of Shu, and history really pushed Liu Chan to the center of the political power stage of Shu. Liu Chan, the fatuous king of a country who only indulged in pleasure, began to push Shu into the abyss of national subjugation step by step. How can Shu complete the great cause of unifying the whole country with Liu Chan, a fatuous emperor with no ambition, in charge of Chaogang? How can you not be the king of national subjugation? God's will naturally turn to Wei, who is ambitious and has a growing military strength. Those who destroy the six countries are not Qin; Those who destroyed Shu were not Wei, but Shu itself! Is Liu Chan itself! God's will is hard to violate, and Zhuge Liang was defeated by God's will after all!

Looking at the history of military wars between the East and the West, it is not difficult to find that the core of the military development in the East is to focus on a "strategy"; The core of western military development has always been the development strength (weapons and equipment), and its obvious differences are self-evident. This difference is particularly evident in the ancient military strategists in China, and it is greatly and profoundly influenced by Sun Tzu's Art of War and Zhuge Liang, and its disastrous consequences frequently occur in the modern history of China. Only on the basis of strength and good strategy can we always win!

Zhuge junshi, I applaud your wisdom and think deeply about your failure! (Source: Tom Culture Yanshan Woodcutter)