Free and unfettered, carefree and unrestrained. Traveling and making friends refer to the exchange of people in society. "Zhuangzi" begins with Kun Peng spreading his wings for nine Wan Li, and then Xiao Que laughs at his toil to illustrate the debate on size. Then, let the class look at the plants. Social life, that is, the effect of knowing officials, still lags far behind that of He Liezi in Song Dynasty.
However, everyone still has to be treated, and there are "to others, God is useless, saints are nameless" and "evil needs to be treated"! This is the crowning touch of the whole article. The first part is a general introduction, which lays the groundwork layer by layer and reveals the theme by induction. The next part uses four or five fables to discuss the reasons why there is no self inside and no action outside. There is no distinction between inside and outside, so why not? Zhuangzi's freedom must be free from things, that is, free from dependence and opposition with things around him. The key to doing nothing is not having yourself. If you don't even care about yourself, there is nothing to be happy about.
Zhuangzi
Zhuangzi's thought of carefree travel is a treasure left over from thousands of years' cultural accumulation, and it is the core of Zhuangzi's thought, which contains the Taoist outlook on life of forgetting oneself, being indifferent to fame and fortune and achieving true freedom, and is a kind of outlook on life that lives in the real world with the spirit of being born.
Face up to the outlook on life of "equality" and "accumulated wealth and thin hair". Waiting refers to dependence and treatment, which means that people's desires and demands are limited by some subjective and objective conditions. Dapeng moved to Nanming and soared to Wan Li, because he had to wait for the sea to move and the wind to generate, and then he could reach his goal with a dozen miles, so Dapeng was not really happy. Zhuangzi wants to use Dapeng to express his views on life. As long as he has something to rely on, he cannot achieve independence. If he wants to let go of his pursuit, he will be truly happy.
A pleasant hike
Zhuangzi believes that what binds people's freedom is not the objective conditions and inevitability of external things, but people's own subjective understanding and their own thoughts. If you want to live with a heart that doesn't wait, your heart will be free, then your world will be free, and you can be a Dapeng that can take off at any time.
The accumulated outlook on life is hidden behind "waiting". Xiaoyao, while advocating waiting, is also expounding another thought. The premise of flying by waiting is to accumulate a lot, otherwise, even if there is something waiting, you still can't achieve your goal.
For example, if you put a cup on very little water, it will stick together. If you put a blade of grass, it can float on it like a boat because the water is very thin. Kun Huapeng can fly in the North Sea because its water is thick. Both of these fables illustrate the idea of strong water. If you want to keep Kun's ambition in your heart, you must accumulate it. That is to say, only if you have a big career and live in a big place can you prove that big fruits are on the way. One should constantly pursue the enrichment of knowledge and the growth of inner knowledge.