1. Poems about social governance

Poems about social governance 1. What are the poems about governing the country in the Four Books and Five Classics

1. The people are the most important , the country is second, the king is the least important.

2. Riches and honors cannot be immoral, poverty and lowliness cannot be moved, and power cannot be surrendered.

3. Respect the teachings of Xiangxu, and express filial piety and brotherhood to them. Righteousness.

4. Filial piety is the first and all evils are first.

1. "The people are the most valuable, the country is the second, and the king is the least." This is an important idea put forward by Mencius. , meaning that the people come first, the country comes second, and the king comes last. This is because only when there are people, we need to establish a country; only when we have a country, we need a "king". The country was established for the people, and the position of "king" was established for the country. Here, the relationship between priority and priority is very clear. In national politics, everything is people-oriented. If there really is an "Emperor", then the people are the real "Emperor".

2. From "Mencius, Duke Wen of Teng". During the Warring States Period, political strategists were popular. With their eloquence and wit, they went to the Qin Dynasty and Chu Dynasty, joined forces with the vertical and horizontal, lobbied the princes, and obtained high officials and generous salaries. So some people think they are "real men". Mencius's answer was very cold. He said, "You can't be lascivious with wealth, you can't move with poverty, and you can't bend with force. This is called a real man." It means that a real man must have a firm belief and not be tempted by glory, wealth, or poverty. Only those who are changed by hardship and do not give in to threats of violence can be called a man.

3. Seriously develop school education and teach the common people the principle of filial piety.

4. The original text is as follows: "Filial piety is the first of all kinds of good deeds, and benevolence and filial piety are the source of all kinds of evil. In this world, anyone who is not allowed to do something cannot bear to do it. Therefore, filial piety is the first of all kinds of deeds. If there are evil thoughts of adultery, then It’s easy to do anything you don’t want to do in life, so prostitution is the first of all evils.”

If you always have benevolence and filial piety in your heart, then you will not have the heart to do any improper behavior in the world. Therefore, filial piety is the first thing that should be done among all behaviors. Once a person has evil and evil thoughts in his heart, it is not difficult at all to do things that he normally would not want to do. Therefore, lust is the beginning of all evil deeds.

2. What verses about governing the country in the Four Books and Five Classics are of urgent use to me?

1. In ancient times, those who wanted to establish virtue in the world first governed their country. If you want to govern your country, you must first regulate your family; if you want to regulate your family, you must first cultivate your body; if you want to cultivate your body, you must first rectify your heart; if you want to rectify your heart, you must first be sincere in your intentions; if you want to be sincere in your intentions; The first step is to gain knowledge; to gain knowledge is to investigate things.

Translation: In ancient times, if you wanted to make everyone in the world carry forward upright virtues, you must first govern your own country; if you want to govern your own country, you must first manage your own family; if you want to govern your country well, you must first manage your own family. To manage your own family well, you must first cultivate your own body and mind; if you want to cultivate your body and mind, you must first correct your own will; if you want to correct your own will, you must first prove your sincerity; if you want to prove your sincerity , it is necessary to enrich one's knowledge; enriching knowledge lies in in-depth study of the principles of things.

2. If a gentleman has the right, he must be loyal and trustworthy in order to gain it, and arrogant in order to lose it.

Translation: A gentleman has a great principle, that is, he must win the hearts of the people with loyalty and trustworthiness. Arrogance and luxury will lose the hearts of the people.

3. He is good at asking questions but loves to observe the far-reaching words. He hides evil but promotes good. He holds both ends and uses them for the people.

Translation: Likes to ask others for advice, and likes to understand people's superficial words; eliminates negative things and promotes people's good deeds; is good at grasping the two extremes of things and adopts appropriate methods to implement on the people.

4. The way of a university lies in being virtuous, being close to the people, and striving for perfection. Knowing that there is stillness can lead to concentration; concentration can lead to tranquility; tranquility can lead to tranquility; tranquility can lead to worry; worry can lead to gain. Things have a beginning and an end, and things have an end and a beginning. If you know the order of things, you will be able to take the shortcut. In ancient times, if you want to bring enlightenment to the world, you must first govern your country; if you want to govern your country, you must first regulate your family; if you want to regulate your family, you must first cultivate your body; if you want to cultivate your body, you must first rectify your mind; if you want to rectify your family, you must first rectify your mind. To be sincere in one's heart, one must first be sincere in one's intentions; in order to be sincere in one's intentions, one must first gain knowledge; to gain knowledge is to investigate things. After knowing things well, you will know them; after knowing them well, you will be sincere; after your thoughts are sincere, your mind will be right; if your mind is right, you will cultivate your body; if you cultivate your body, you will have a harmonious family; if your family is harmonious, then the country will be governed; if the country is governed, then the world will be peaceful. From the emperor to the common people, everything is based on self-cultivation. It is wrong if it is originally chaotic but has not been cured.

What is thick is thin, and what is thin is thick, but it is not there!

5. Those who enjoy the people's happiness will also enjoy their happiness; those who worry about the people's worries will also worry about their worries.

6. Those who have attained the right will receive much help, while those who have lost the right will receive little help.

7. If there are good people at the top, there must be bad people at the bottom.

8. If you know how to be a son, then you can be a father; if you know how to be a minister, then you can be a king; if you know people, then you can be a leader.

9. "The people are the most valuable, the country is the second most important thing, and the king is the most important." 3. Famous verses about a harmonious society. If every family can do this, then what is valued by the king is benevolence; what is valued by the minister is loyalty.

What is valued by the father is kindness. Ye. What is valued by a son is filial piety. What is valued by a brother is respect.

What is valued by a husband is harmony. . The most valuable thing in a woman is gentleness.

Being a teacher is more important than being a friend. When you see an old person, you should respect them; when you see a young person, you should love them. Although the virtuous person is younger than me, I will respect him; the unworthy person, even though he is older than me, I will keep away from him. Be careful not to talk about the shortcomings of others, and do not be jealous of your own strengths.

Explain with justice, repay those who complain directly, and accept them as they happen. If people have small faults, tolerate them; if people have big faults, use reason to teach them.

Don't treat others with kindness. If you don't do it, don't do it because it's a small thing. If someone has evil, cover it up; if someone has good things, promote it.

Live without selfish enmity, and don't do anything to benefit yourself at the expense of others. Jealous of the virtuous and capable.

Don't be angry and retaliate, don't be disrespectful and harm things. Don't take ill-gotten wealth, but follow what is reasonable. You must not fail to read the book, and you must not fail to understand the etiquette and justice. Your descendants must not fail to teach you, and your servants must not be disrespectful. Those who are polite must not fail to support me in times of trouble. God.

If people can do this, God will follow it. This is the way of daily use. Just like clothing is for the body, food is for the food and drink, and it cannot be done without care.

4. Poems about a harmonious society

3. Yang Qiling

A small mountain village,

the sounds of chickens and dogs can be heard

< p> Put on your clothes and get up,

Open the wood door

Welcome the guests,

Invite old friends,

The flowers are fragrant, and the birds are singing. p>

Enjoy the spring breeze,

spend the good time.

Recite ancient poems,

sing the ancient harp,

play the harp.

Sit in front of the window,

enjoy the view,

the blue sky and white clouds,

the clear water of the mountain stream,

< p> There are pine forests on the slopes.

Far and near, there are sheep.

Although the battle is written,

there is no victory.

At the foot of Shushan Mountain,

Being a commoner

A game of chess,

A cup of tea,

On ancient and modern times, /p>

Speaking of Emperor Qin.

With the company of singing,

Don’t worry about Tao,

Don’t worry about poverty.

How much love?

How much hate?

Do not remember.

The world is so colorful,

why bother,

searching hard?

China’s landscapes are beautiful.

What’s not to love?

This is the most pure feeling.

5. Poems about the beauty of society

Poems about the beauty of society:

Du Fu's "Recalling the Past" (Part 2)

Recalling the Past In the heyday of Kaiyuan, there were still thousands of families in the small town.

The rice is dripping with fat and the corn is white, and both the public and private warehouses are abundant.

There are no jackals or tigers on the roads of Kyushu, and there is no good luck for a long journey.

Qi Wan and Lu’s carriages work every day, and the men plowing the fields and the women doing the mulberry crops keep up with each other.

The sage in the palace plays Yunmen, and all the friends in the world are glued together.

There has been no disaster for more than a hundred years, and the uncle, grandson Liyue, Xiao Helu.

Have you ever heard that a piece of silk is worth ten thousand dollars, and there is a field where grain is grown, and now there is blood.

The palace in Luoyang was burned down, and the ancestral temple was newly cleared of fox and rabbit holes.

I am so sad that I can’t bear to ask about my elders, and I am afraid that I will leave from the beginning.

The minister is dull and incompetent, but the court remembers Meng Lu's rank.

Zhongxuan of Zhou looked upon our emperor and shed blood on Jiang and Han, and his body became ill.

Interpretation:

When Suzong ascended the throne in Lingwu, he regained Guanzhong, and used the troops of Huihe, the proud son of Yinshan, to regain the two capitals. Donghuan Qingxu ran to Hebei to defend Yecheng, and Shi Siming sent troops to rescue Anqing. Starting from Yecheng, it was already expected that he would surrender, rebel, and fall back into Luoyang, Tokyo. Suzong was worried all day long about trying to please Li Fuguo, a villain in Guanzhong who trusted him, and favored and feared Zhang Liangdi in the harem, which would lead to bad rules and political chaos in the country. Even today, Emperor Daizong is still worrying about clearing up the rules.

Back then, I was working as a collector. Around the emperor, he also picked up the remains of his post and enshrined his subordinates. Daizong worshiped the marshal of the world's soldiers and horses as King Guangping. The window of Jinzhong successively recovered the two capitals and was unstoppable. Daizong believed the eunuch Cheng Yuanzhen's slander and seized Guo Ziyi's military command, leaving Qiyong with a weak military force and unable to defend the enemy from outside the country. As a result, Tubo invaded and fell in both capitals. The treasuries and houses were burned and looted, and all the officials left in embarrassment. They had no time to put on their shoes and followed Daizong to flee to Shaanzhou. When will a brave figure like Fu Jiezi appear to wipe out the country's humiliation? As long as the country can destroy the invaders and revive the country, it doesn't matter whether I am a minister or not.

Du Fu (AD 712-AD 770), courtesy name Zimei, Han nationality, native of Xiangyang, was born in Gong County, Henan. Called himself Shaoling Yelao, he was a great realist poet in the Tang Dynasty. Together with Li Bai, he was known as "Li Du". In order to distinguish them from the other two poets Li Shangyin and Du Mu, known as "Little Li Du", Du Fu and Li Bai are also collectively known as "Big Li Du", and Du Fu is often called "Old Du".

Du Fu had a profound influence on Chinese classical poetry. He was called the "Sage of Poetry" by later generations, and his poems were called the "History of Poetry". Later generations called him Du Shiyi and Du Gongbu, and also called him Du Shaoling and Du Thatched Cottage.

Du Fu created such masterpieces as "Spring Look", "Northern Expedition", "Three Officials" and "Three Farewells". In 759, Du Fu abandoned his official position and went to Sichuan. Although he escaped the war and lived a relatively stable life, he still cared about the common people and national affairs. Although Du Fu is a realist poet, he also has a wild and uninhibited side. It is not difficult to see Du Fu's heroic spirit from his famous work "Song of the Eight Immortals in Drinking".

The core of Du Fu's thoughts is the Confucian benevolent government. He has the grand ambition of "bringing the emperors Yao and Shun to the throne, and then making the customs pure." Although Du Fu was not well-known during his lifetime, he later became famous and had a profound impact on both Chinese and Japanese literature. About 1,500 poems by Du Fu have been preserved, most of which are collected in "Du Gongbu Collection".

6. Please use poems to describe social harmony and harmonious interpersonal relationships, thank you~

"Jiangcun" Du Fu

A song on the Qingjiang River embraces the village, and it flows for a long time. Everything in Xiajiang Village is quiet.

The swallows in the hall come and go, and the gulls in the water are close to each other.

The old wife draws paper to make a chess game, while the child knocks needles to make fishing hooks.

But if there are old friends offering Lumi, what else can a tiny body ask for?

"Visiting Shanxi Village" Lu You

Mo Xiao's farmhouse is full of wax and wine, and in good years there are enough chickens and dolphins for visitors.

There is no way out in the mountains and rivers, and there is another village with dark flowers and bright flowers.

The flutes and drums follow the spring society, and the clothes and clothes are simple and ancient.

From now on, if you can take advantage of the moonlight leisurely, you can knock on the door with your stick all the time and night.

"She Day" Wang Jia

At the foot of Ehu Mountain, the rice and beams are fat, and the pig cages and chickens are perched with their doors half-covered.

The shadows of mulberry trees are scattered in the spring society, and every family supports people to return intoxicated.

"The Fifteenth Night of the First Lunar Month" Su Wenwei

The trees and flowers bloom together, and the iron locks of the star bridge open.

The dark dust follows the horse, and the bright moon follows the person.

All the prostitutes on the prostitutes are wearing plums, and all the plum blossoms are falling when they sing.

Jinwu can’t help but stay at night, and jade leaks don’t urge each other.

"Passing an Old Friend's Village" by Meng Haoran

An old friend brought chicken and millet and invited me to Tian's house.

Green trees border the village, and Qingshanguo slopes outside.

Open a dining room and chat over wine.

On the Double Ninth Festival, I will still come to see chrysanthemums.

"Chasing He with Liu Yun" Li He

There is white apple grass in Tingzhou, and Liu Yun returns on horseback.

The hawthorn trees at the head of the river are fragrant, and butterflies are flying on the shore.

The wine glass is full of dew, and the jade is full of tung trees.

The Zhulou is connected to the water, and the sand is warm with a pair of fish.