The authentic original version of the Tao Te Ching - "Laozi" on silk from the Han Dynasty Tomb. The highest virtue is not virtuous, so it is virtuous; the lowest virtue is not virtuous, so it is not virtuous. Superior virtue is nothing but nothing. The superior benevolence does it, but does not think about it. It is the highest righteousness, and there is something to think about. If you offer him a gift and don't respond, you will throw it away. Therefore, losing virtue will lead to virtue, losing virtue will lead to benevolence, losing benevolence will lead to righteousness, and losing righteousness will lead to propriety. Husband's propriety is the anchor of loyalty and trust, but the head of chaos. Those who know beforehand are the brilliance of Tao and the head of foolishness. Therefore, a true man should focus on his richness rather than his moorings, and he should focus on reality rather than his splendor. So go to that one and take this one. In the past, those who obtained one were: the sky was clear, the earth was peaceful, the gods were spiritual, the grains were full, and the kings thought the world was right. It's the end of it. If the sky is not clear, it will burst; if the earth is not peaceful, it will burst; if the gods are not spirited, it will rest; if the grains are not full, it will be thirsty; if the princes and kings are not noble, they will be crushed. Therefore, it must be noble and base on base; it must be high and base on base. Husband, the prince said that he was alone, widowed, and had no crops. Is this the basis of his humbleness? No. Therefore, it leads to number and nothing. Therefore, I don’t want to be rich and wealthy like jade, and Luoluo is like stone. When the sergeant heard the Tao, he followed it. When the sergeant heard the truth, he felt like he was alive or dead. The corporal heard this and laughed. Smiling is not enough for the Tao. Therefore, there is a saying: "To understand the way is like spending money, to advance is like retreating, and to be ignorant of the way is like class." Superior virtue is like grain, understanding is like humiliation, wide virtue is like insufficient, building virtue is like losing, and quality is like Chongqing. There are no corners for generosity, great tools are easy to achieve, and great music has great sound. There are no punishments in the celestial phenomena, and there is no name in the Tao. The husband is the only Taoist, good at beginning and good at completion. Those who are contrary are the movements of the Tao; those who are weak are the uses of the Tao. Everything in the world is born from existence, and existence is born from nothingness. Tao gives birth to one, gives birth to two, two gives birth to three, and three gives birth to all things. All things bear yin and embrace yang, and the qi in the middle is thought to be in harmony. The only evil in the world is being alone, widowed, and deprived of food; and princes and princes take it upon themselves to name themselves. Don't lose it and gain it, or gain it and lose it. What others teach, we discuss and teach others at night. Therefore, the strong and good will not die, and I will regard them as my disciples. The most tenderness in the world rides on the firmness of the world; nothing enters into the infinite. I know the benefits of doing nothing; if I don’t teach you, the benefits of doing nothing can be matched by others in the world. Who is the relative between name and body? Which one has more body or goods? Which disease is good or bad? If you love too much, you will spend a lot of money; if you hide too much, you will perish. Therefore, if you know what is enough, you will not be disgraced, and if you know how to stop, you will not perish, and you can last a long time. If a great achievement is lacking, its use will not be exhausted; if a great success is like a cup, its use will not be embarrassed. Great straightness is like a piece of cake, great skill is like clumsiness, great victory is like that, impatience is better than coldness, beauty is better than hardness, please be beautiful and you can do justice to the world. There is a way in the world, but horses use dung. There is no way in the world, but armies and horses are born in the suburbs. There is no sin greater than desire, no disaster greater than dissatisfaction, no guilt greater than desire. Therefore, knowing what is enough is always enough. Don't go out of the house to know the world; don't peek into the house to know the way of heaven; if you go out, you will be far away, and you will know less. This is because a sage knows it without doing it, is famous without seeing it, and is accomplished without doing it. Being a scholar is getting worse day by day, and those who hear the Tao are getting worse every day. Loss and damage, to the point of doing nothing, doing nothing and doing nothing. To take over the world, there will always be nothing to do; even if there is something to do, it is not enough to take over the world. The sage always has no heart and takes the hearts of the people as his heart. What is good is good, what is not good is also good, and virtue is good. Those who believe believe in it, and those who do not believe also believe in it. This is virtue. When a sage is in the world, he is the only one in the world, and he is the heart of the world; all the people belong to his eyes and ears, and the sage is his child. go through fire and water. Three out of ten people will live, and three out of ten people will die, and the people live on. There are three out of ten cases of death in Dongjing. Why? Use it for life. Gai heard that those who are good at holding on to life will not be able to find tigers in their mausoleums, and they will not be attacked by armored soldiers when they enter the army; the tiger will not be able to grasp its horns, the tiger will not be able to grasp its claws, and the soldiers will not be able to contain its blade. Why? Because of its immortality. The Tao is born, and the virtues and beasts are brought into being; the things are punished, and the weapons are made into them. This is because all things respect the Tao and value virtue. The respect of Tao is the nobility of virtue. The title of Fu Mo is natural and constant. Tao, give birth to it, breed it, grow it, carry it out, pavilion it, poison it, nourish it, and restore it. When you are born, you cannot have it, when you do it, you cannot rely on it, and when you grow up, you cannot control it. This is called Xuande. The world has a beginning, and we think it is the mother of the world. Now that he has his mother, he can know his son, and he can protect his mother again, and he will not be in danger even if his body is missing. Stuff it with boredom, close its door, and you will never be vigilant for the rest of your life. To relieve his boredom and relieve his troubles, he will not save him for the rest of his life. Seeing the small is said to be bright, keeping the soft is said to be strong; using its light to return to its brightness without leaving the body in harm's way is called constant attack. Enable me to have knowledge and walk on the great road, and only use this fear. The road is barbaric, but the people are easy to understand. The dynasty is in turmoil, the fields are barren, and the warehouses are empty. To be a person of literary talents, to carry a sharp sword, to be anorexic and to have more than enough money is to be called a thief and boaster. It is unethical to steal and boast. Those who are good at building will never pull it out, those who are good at embracing it will not take it off, and their descendants will continue to offer sacrifices. If you cultivate your body, your virtue will be true. A repaired house will have more than enough virtue. A land of cultivation; its virtue is long. If a country is built, its virtues will be abundant. If you cultivate the world, your virtue will be broad. Observe the body through the body, observe the family through the family, observe the township through the township, observe the state through the state, and observe the world through the world. How can I know what is going on in the world? With this. A person with great virtue is better than an innocent person.

Bees, scorpions and snakes cannot sting, and snatching birds and fierce beasts cannot fight. The bones are weak and the muscles are soft but firm to hold. It is unknown whether the male and female will get angry when they meet, and the essence will be the same. No matter how long the day goes by without loving, harmony will come to an end. Harmony is called constant, Zhihe is called Ming, Yisheng is called Xiang, and the heart's Qi is called Qiang. Things grow old when they are strong. It is said that they are immoral, but they have already been immoral. Those who know cannot speak, and those who speak cannot understand. Stopping the dullness, closing the door, harmonizing with the light and dust, sharpening the sharpness and resolving the confusion, this is called Xuantong. Therefore, we cannot get close to each other, and we cannot get close to each other; we cannot get it to benefit, and we cannot get it to harm us; we cannot get it to be expensive, and we cannot get it to be shallow. Therefore, it is noble in the world. To build a righteous state, to use troops abnormally, to conquer the world by doing nothing. How do I know this? There are many taboos in the world, but the people are poor; there are many sharp weapons among the people, but the state is weak; there are many people who know, but what things arise; there are many laws and regulations, but there are many thieves. This is what the sage said: I do nothing, and the people transform themselves. I am so quiet, but the people are self-righteous. If I have nothing to do, the people will be rich. I have no desire, but the people are simple. It is in Minmin, and its people live in villages. His country is in good condition. Misfortunes are where blessings depend; blessings are where misfortunes lie. Who knows the extreme? Is it unrighteous? What is right becomes strange, and what is good becomes evil. People are obsessed with it, and it lasts for a long time. It is square but not cut, combined but not pierced, straight but not thin, and light but not overlooking. When governing people and heaven, nothing should be done more than being stingy. The husband is stingy, so he takes it early. Taking it early means accumulating virtue. If you focus on accumulating virtue, you will be able to overcome everything; if you are unable to overcome everything, you will not know the extreme. Don't know how extreme it is, you can have a country. The mother of a nation can last forever. This is the way to have deep and solid roots and long-term vision. Governing a great country is like cooking small delicacies, spreading the word to the world. Its ghosts are not gods, it is not that its ghosts are not gods, its gods do not hurt people. If it is not for its application, it will not hurt others, nor will it hurt a saint. Husbands and wives do not hurt each other, so their virtues return to each other. Those who are in a great state are inferior, and they are the only females in the world. In the suburbs of the world, the female always outshines the male with her beauty. Because it is beautiful, it should be placed below. If there is a small country below the big country, then the small country will be chosen. If a small state is below a large state, then it is taken from a large state. Therefore, you can either go down to get it, or you can go down and get it. Therefore, those in a big country only want to be a livestock man, and those in a small country only want to be a businessman. If everyone gets what they want, the big one should be the next one. Tao is the foundation of all things; it is the maintenance of good people and the maintenance of bad people. Kind words can be marketed; tributes can be used to congratulate others. If people are not good, why abandon them? Therefore, when the emperor is established and the three ministers are appointed, although he has the jade of the emperor and the four horses in front of him, he will not be able to sit down and enter here. Why did people value this way in ancient times? Isn’t it said that if you ask, you will receive, but if you are guilty, you will avoid getting it? Therefore, it is noble in the world. Doing nothing, doing nothing, tasteless. Size, how much. To report grievances with virtue is to be more difficult than it is to be easy, and to be more subtle than it is to be fine. The difficult things in the world are made easy, and the great things in the world are made small. Therefore, the saint is not great in the end, so he can become great. If a husband makes a promise lightly, he will be distrustful; if it is easy, it will be difficult. Therefore, it is still difficult for the sage, so it is not difficult in the end. Because it is safe, it is easy to hold; because it is not a sign, it is easy to plan; because it is fragile, it is easy to judge; because it is weak, it is easy to scatter. To treat it is to prevent it from being chaotic, to treat it to prevent it from being chaotic. The tree that hugs each other is born at the end of the hair. Ninety percent of the platform was built on tired soil. The height of a hundred feet begins with a single step. Those who do it will lose it, and those who insist on it will lose it. Therefore, the sage does nothing, so there is no failure; he has no attachment, so there is no loss. The people's work is always successful and failed. Therefore, if you are careful about the end as well as the beginning, there will be no failure. Therefore, the sage has desires and desires, and does not value hard-to-find goods; he does not learn to learn, but repeats the mistakes of others; he can assist the nature of all things, but he does not dare to do it. Therefore, it is said: Those who follow the Tao will not try to enlighten the people, but will make them stupid. The people's problems are difficult to manage because of their knowledge. Therefore, knowing the country through knowledge is also a thief of the country. To know the state through ignorance is the virtue of the state. I always know these two, and I also know the style. Constantly knowing Ji Shi, this is called Xuande. Xuande is deep, far away, contrary to things, and even great. The reason why Jianghai can be the king of hundreds of valleys is because he is good at handling it. Therefore, if a saint wishes to reach the people, he must follow his example; if he wishes to lead the people, he must follow his example. If you live in front of your former residence, the people will not be harmed, and if you live above it, the people will not be harmed. The world is happy with the falcon but not disgusted with it. It is not because it has no quarrel, so no one in the world can quarrel with it. In a small country with a few people, the weapons of a hundred people are left unused, and the people die again and move far away. There are chariots with nothing to ride on, and armored soldiers with nothing to display, so that the people can knot ropes and use them again. Enjoy their food, enjoy their clothes, be happy with their customs, and live in peace; neighbors look at each other, hear the sounds of chickens and dogs, and the people will not interact with each other until they grow old and die. Words of faith are not beautiful, good words are not believed; those who know are not knowledgeable, and those who are knowledgeable do not know; those who are good are not many, and those who are many are not good. The sage has no accumulation. If he thinks that others have more, he will have more; if he gives to others, he will have more. Therefore, the way of heaven is to benefit but not to harm; the way of man is to do it without fighting. Everyone in the world calls me big and unworthy. The husband is big, so he doesn’t sleep at night; if he sleeps at night, he will be fine for a long time. I always have three things to keep in mind: the first is kindness, the second is frugality, and the third is not daring to be the first in the world. The husband is brave because of his kindness; he can be broad because of frugality; he dares not be the first in the world, so he can achieve great things. If you give up your first one now, be brave; if you give up your second one, and be first, then you will surely die. Fuzi, you will win by fighting, and you will be strong by guarding. Heaven will build it, and you will build it with walls.

He who is good at being a soldier does not use force; he who is good at fighting does not get angry; he who is good at defeating the enemy does not suffer; he who is good at using others is subordinate to him. This is called the virtue of not asking questions, it is called employing people, it is called heaven; it is the pinnacle of ancient times. There is a saying about military use: "I dare not act as the host but as a guest. I cannot advance an inch without a foot." This means that if you have no action, no arms to fight, and no soldiers to hold, you will be invincible. There is no greater disaster than lack of fitness; without fitness, my life will be ruined. Therefore, if the soldiers are similar, the one who mourns will win. I say, it is very easy to know, very easy to do; but few people can know it, and few people can do it. It is said that there is a king, and everything has its origins; but it is just ignorance, is it because I don’t know? Those who know me are grateful, then I am noble. This is why the saint is covered in brown but pregnant with jade. Whether you know it or not, that’s all. I don’t know, I’m sick. This is why the sage is not sick, and he is sick because of his illness. This is why he is not sick. If the people are not afraid of authority, then great authority will come. Don't block the place where you live, don't hate where you live. I never get tired of it, so I never get tired of it. Therefore, a saint knows himself but does not see himself, loves himself but does not value himself. So go to that one and take this one. Those who are brave will be killed, those who are brave but not will live. Both are beneficial or harmful. Who knows why Heaven is evil? The way of heaven is to be good at winning without fighting, to be good at responding without speaking, and to be good at coming without being summoned. Flexible and good at planning. The sky net is vast, sparse but not lost. If the people are not afraid of death, why should they be afraid of death? If the people always die, then I will catch and kill those who do this. Who dares? If the people are always afraid of death, there will always be those who are responsible for killing them. The one who kills the husband is the one who kills; it is the cutting of the great craftsman. If a man chops at a great craftsman, I hope his hands will not be hurt. People are hungry because of the large food tax. The reason why the people are not cured is because there is something wrong with them, and that is why they are not cured. The people despise death because they are eager to survive. This is how they despise death. Those who have nothing to do with their lives are virtuous and noble students. People are born weak and weak, and their deaths are virtuous and strong. All plants and trees are soft and fragile when they are alive, and withered when they die. Therefore, it is said: The strong are the disciples of death; the weak and subtle are the disciples of life. If the army is strong, it will be invincible; if the wood is strong, it will be permanent. The strong are at the bottom, the weak and subtle are at the top. The way of the world is to draw the bow. Those who are high will suppress it, those who are low will lift it; those who have more will lose it, and those who are deficient will make up for it. Therefore, in the way of heaven, there is more than enough harm but not enough benefit; in the way of man, there is not enough harm but more than enough benefit. Who can have more than enough to take and enshrine it in heaven? Is this the right person? Therefore, it is difficult to live in a sage, and it is difficult to live in a successful life. If this is the case, he does not want to see the wise. There is no one in the world who is soft and weak as water, and no one who attacks the strong can win, because it is impossible to defeat it. Water conquers strength, and weakness conquers strength. No one in the world knows it, and no one can do it. Therefore, the sage said: If you accept the criticism of your country, you are called the master of the country; if you accept the misfortune of your country, you are called the king of the world. Quite the contrary. If there is a big grievance, there will always be some grievance left, and you can do good. This is done by the sage, not by blaming others. Therefore, there is De Si Jie, but there is no De Si Che. Husband has no relatives in heaven, but always associates with good people. Tao can be Tao, but it is not permanent Tao. A name can be named, but it is not a permanent name. Nameless is the beginning of all things. Famous, the mother of all things. Therefore, if you always have no desire, you can observe its symptoms; if you always have desires, you can observe its symptoms. They come from the same place, have different names and the same predicate. There is mystery in the mystery, and it is the door of all kinds of evil. Everyone in the world knows beauty, and what is beautiful is evil; everyone knows what is good, and what is not good is evil. The existence and non-existence are mutually generated; the difficulty and ease complement each other; the long and short are mutually punishing; the high and low are complementary to each other; the meaning and sound are in harmony with each other; the succession and succession follow each other and are constant. This is to teach people to do things without doing anything, and to teach people to do things without saying anything. Everything has its origin in the past, it has nothing to do with it, and it has nothing to do with its success. If you are not virtuous, the people will not fight; if you do not value hard-to-find goods, the people will not steal; if you do not see desirable things, the people will not be in chaos. This is how to govern people: empty their hearts and strengthen their belly; weaken their ambitions and strengthen their bones; always make the people ignorant and have no desires; make them know that they dare not do anything but themselves. Then everything will be cured. The Tao rushes, and there is a lot of profit when you use it. Oh! The origin of all things. File the sharpness to resolve the confusion; harmonize the light with the dust. Zhanhe! Like or exist. I don’t know who the son of Xiang Emperor is first. Heaven and earth are unkind and regard all things as stupid dogs. It is said that people are unkind and treat the people as stupid dogs. Is it still a key between heaven and earth? It is empty but not straight, and the heel comes out. It is better to stay in the middle than to learn too much. The God of Grain is immortal and is called the mysterious female. The Gate of Xuanmen is the root of heaven and earth. Mianmianheruocun! It's useless. The sky is long and the earth is long. The reason why heaven and earth can be long-lasting is because they do not generate themselves, so they can live forever. Therefore, it is said that people should take care of their own bodies first, and their bodies should be kept outside. If they don't give selflessly, they can achieve their own selfish goals. The best is like water. Water is good, benefits all things and has tranquility. It is disliked by everyone, so it is close to the Tao. Live in a good place, have a good heart, have good faith, good governance, good ability in doing things, and good timing. Husband is not quiet, so there is nothing special about him. And the surplus is not as good as it is already. But it cannot be kept in good condition all the time. A room full of gold and jade cannot be guarded. Being arrogant because of wealth makes you feel guilty. Gong Shu Shen Rui is the way of heaven.

Dai Yingpo hugs me, can we stay together? Can the qi of 槫 make a baby soft? Is it possible to repair Xuanlan without any defects? How can we love the people and the country without knowing it? When the gate of heaven is open and closed, can there be no females? If you understand Sida, how can you not know Hu? They are born and raised, and they cannot survive when they are born. They cannot be slaughtered when they grow up. This is called Xuande. Thirty spokes have the same hub, so if they are not there, they are used for carts. The burning huan is used as a utensil. When it is not there, the huan is used. When the door is chiseled, it is used as a room if it does not exist. Therefore, if you have it, you will benefit from it, and if you don’t have it, you will use it. The five colors make people's eyesight clear, the galloping in the fields makes people's hearts go crazy, the rare goods make people's travels smooth, the five flavors make people's mouth refreshing, and the five sounds make people deaf. Therefore, the treatment of people is based on the abdomen and not the eyes. So go and stop listening to this. Favor and disgrace are like shock, honor and great trouble are like one's body. What does it mean to be favored, disgraced, or frightened? When you are favored, you are frightened when you get it, and when you lose it, you are frightened. This is called favor, disgrace, or fright. What does it mean to be in great trouble? The reason why I have a serious patient is because I have a body. But if I don’t have a body, what’s the problem? Therefore, if you value your body and serve the world, you can expand the world; if you love your body and serve the world, you can send it to the world. Looking at it but not seeing it, it is called micro. Hearing it but not hearing it, it is called Xi. If you can't find it, you can call it barbarian. The three cannot be calculated, so they are bundled into one. First, there is no need to worry about the top, and there is no neglect of the bottom. Xunxun! It cannot be named, it returns to nothingness. It means the form of formlessness, the image of nothing. It's called suddenness. Then you don't see the back, and you don't see the head. Adhere to the way of the present to control the present. Starting from knowing the ancient times is called Taoism. Those who were good at practicing Taoism in ancient times were slightly ignorant and far-reaching, but could not achieve deep ambitions. The husband is unable to achieve his ambition, so he is forced to show his appearance. Said: Hehe! It is like wading in winter. Juha! If he is afraid of his neighbors. Yan ha! He is like a guest. Huanhe! He is like Ling Ze. Chaos! It's simple. Haha! It's like turbidity. Zhanhe! It's like a bath. It is turbid and emotional, and the remaining part is clear. If a woman takes it seriously, it will last the rest of her life. Keep this way and don’t want to be overflowing. The husband does not want to be full, so he can be exhausted but not successful. To be extremely empty means to be extreme; to be sentimental is to express one's feelings. All things are doing things beside me, and I will observe their recovery. Everything in this way returns to its roots. It boils down to love. Love means rebirth. Returning to life is constant; knowing the constant is knowing; not knowing the constant is causing misfortune. Know that the appearance is permanent, the appearance is the male, the male is the king, the king is heaven, heaven is the way, the way is long, the body is not slack. The most important thing is that the people below know it, the second is to praise it personally, the third is to fear it, and the second is to know it as a mother. If you don't believe it enough, you won't believe it if you don't believe it. Juha! His words are noble. Success comes true, and hundreds of provinces call me natural. Therefore, the great road is abolished, but the case is benevolent and righteous. When the information comes out, there is a big falsehood in the case. The six relatives are at odds, and the case involves filial piety. The state is in chaos, and there is a loyal minister in the case. If you give up your voice and give up knowledge, the people will suffer a hundred losses. If you abandon your benevolence and righteousness, the people will return to their bestiality. The greatest skill is discarded, and there are no thieves. These three words are not enough, so I ordered them to be included. See simplicity, embrace simplicity, have few selfish desires, and have no worries about learning. How different are Wei and He? How are beauty and evil different from each other? What people fear, we cannot avoid being afraid of people. Look! It’s so weird! Everyone was bustling, as if they were in a prison. And when spring comes to the stage, there is no sign of my arrival, just like the baby has not yet coughed. Tired! It seems like there is nowhere to go. Everyone has more than enough, but I am the only one left behind. I have a fool's heart! The common people are clear, but I am alone! Common man Cai Cai, I am so bored! Huh! It's like the sea; look at it! If there is no end to it. Everyone has it, but I am stubborn. I want to be unique from others, but I value my mother-in-law? The appearance of Conte can only follow the Tao. The things of Tao are only hope and ignorance. Huh! Look! There is an elephant in the middle! Hope, suddenly! There is something in it! Youhe, Minghe! There is a request in it. It's very sincere, very sincere, and there is faith in it. From now on and from ancient times, his name will never go away in order to obey all the fathers. How do I know what the fathers are like? With this. Those who cook are not established, those who think of themselves are not in order, those who see themselves are unclear, those who cut down on themselves are useless, and those who are proud of themselves will not grow. In the Tao, it is said that there is more food than food. Things may be evil, so those who have desires cannot live there. If it is bent, it will be golden; if it is wrong, it will be settled; if it is full, it will be full; if it is broken, it will be new; if it is less, it will be gained; if it is too much, it will be confused. Therefore, it is said that people stick to one thing and think that the world is pastoral. If you don't think of yourself, you will be wise; if you don't see of yourself, you will have success; if you don't cut yourself off, you will be successful; if you are not cautious, you will be able to grow. My husband doesn't fight, so I can't fight with him. The so-called "Ququan" in ancient times is just a lie! Return with sincere gold. I hope it’s natural. The wind will last forever, and the heavy rain will last all day. Why? Heaven and earth cannot exist for a long time, how about humans? Therefore, those who practice Tao are the same as Tao, those who are virtuous are the same as virtue, and those who are virtuous are the same as failure. What is the same as virtue, Tao is also virtue. The same as those who have lost, the Tao has also been lost. There are things that are created, born in the heaven and the earth. Xiuhe, Miaohe! Being independent and not weak can be the mother of heaven and earth. I don't know its name, but it's called Dao, and its strong name is called Da. The big one is called Zhen, the big one is called Yuan, and the far one is called Fan. The Tao is great, the sky is great, the earth is great, and the king is also great. There are four great powers in the country, and the king occupies one of them. Man follows the earth, earth follows heaven, heaven follows Tao, and Tao follows nature. A heavy root is a light root, and a clear root is a noble one. Therefore, a gentleman travels all day without leaving his baggage. Only the ring official, Yan Chu is Zhaoruo. How can the king of ten thousand chariots make himself lighter than the world? If you act lightly, you will lose your roots; if you act impetuously, you will lose your authority.

A person who is good at deeds will have no traces, a person who is good at words will have no flaws, and a person who is good at numbers will not be able to make plans. Those who are good at closing cannot open without the latch and key. Those who are good at knotting cannot be untied without a rope. Therefore, it is said that people are always good and never abandon others, and they never abandon wealth. This is called a god. Therefore, good people are the teachers of good people; bad people are the legacy of good people. I don’t value my teacher, I don’t love my father, I just know how to be great. It's called "Xiao Yao". If you know the male and guard the female, you will be a chicken in the world. , Hengde is not a chicken; Hengde is not a chicken, he returns to being a baby. Knowing its whiteness and keeping its humiliation, it is the valley of the world. For the valley of the world, constant virtue is sufficient, and return to simplicity. Know its whiteness and guard its blackness, this is the way of the world. It is the style of the world, and its constant virtue is unparalleled. If virtue is not enough, it will return to the infinite. The simple powder is used as a weapon, and the saint uses it as an official. If you want to take over the world and do it, I see that you can't do it. The world is a magical weapon, and it cannot be done. Those who do it will fail, and those who insist will lose it. Objects may move or follow, may burn or blow, may be strong or strong, may be cultivated or oval. Therefore, people are told to go to the extreme, go to the big, and go to the Zhu. Use Dao to assist people, not use soldiers to strengthen the world. The thing will be easy to return; where the teacher lives, Chuji will be born. The fruits of good deeds are just there, don't use them to gain strength. If you are fruitful, don't be arrogant, if you are fruitful, don't be conceited, if you are fruitful, don't cut it down, if you are fruitful, don't get what you already have. This means fruitful but not strong. Things that are strong and old are said to be immoral, and they have been immoral for a long time. A soldier is an ominous weapon; things may be evil, so those who have desires cannot live there. When a gentleman lives on the left, he values ??the left; when using troops, he values ??the right. Therefore, soldiers are not the weapon of a gentleman. Soldiers are an unlucky weapon and should be used as a last resort. The best thing to do is to strike with force, don't be beautiful; if you are beautiful, you will be happy to kill people. Fule kills people, so he cannot succeed in the world. Therefore, auspicious events are on the left, and funeral events are on the right. Therefore, generals are on the left, generals on the right are on the right, and funeral ceremonies are on the right. If you kill people, treat them with mourning; if you win, treat them with funeral rites. Dao Heng is nameless. Pu Wei is small, but no one in the world dares to serve. If the princes and kings can guard it, all things will be safe. Heaven and earth are harmonious, and the dew of Chongqing comes from the sky; the people do not follow orders, but act in harmony. There is a name in the beginning, and since the name is there, you will also know the stop; knowing the stop is why it is not in danger. The Tao is in the world, just like a small valley is in the rivers and seas. He who knows others knows. He who knows himself is enlightened. He who conquers others is powerful. He who conquers himself is strong. Those who are content are rich. A strong person has ambition. Those who do not lose their place will last a long time. He who never forgets his death will live longer. Tao, pan ha! It can be left or right. Success happens without a name. If all things return to Yan without being the master, then there will always be no desire, which can be called small. All things return to Yan, but they cannot be superior. They can be called great. This is because people can become great by telling them, and they can become great by not being great. Hold the elephant and the world will go. Go without causing harm, and peace will be great. Pleasure and bait stop after passing the pattern. Therefore, the way of speaking is: "Talk about it! It is tasteless. Looking at it is not enough to see. Listening to it is not enough to hear it. Using it is not enough." If you want to pick it up, you must open it. If the desire is weak, it must be strong. If you want to get rid of it, you must follow it. If you want to take it away, you must give it to you. It's called twilight. The weak will defeat the strong. A fish cannot escape from the abyss, and a country's sharp weapon cannot look down upon people. The Tao is eternal and nameless. If princes and kings keep it, all things will transform themselves. If you want to transform it into something, I will leave it with nameless simplicity. Khotan is known for its nameless simplicity, and the husband will not be humiliated. Do not insult your feelings, and the world will be right.