The original text is as follows: However, there are many ways to enter the Tao, only two, namely, reason and action. By teaching enlightenment, I am convinced that life exists. In the same way, the guest dust barrier. Let the house jump to the truth and concentrate on the wall. There is nothing but himself. All saints are equal. Stick to it and don't follow him. In harmony with the Tao, you are silent and inaction, and your name is justified. Line into four lines, ten thousand lines at the same time. At the beginning, I complained that practitioners were hard to practice. When thinking about robbing, I give up everything, and I have a lot of love and hate.
Although I didn't commit a crime today, it was my night shift. I accepted it willingly, and I didn't complain. As the saying goes, you don't have to worry about something, but you know it. This mind was born without violating the Tao, and the body complained about entering the Tao. Second, follow the fate, all beings have no self, and emotions follow the fate. Things like honor and fame were built by night's career, and now they have it. Why do you want it? Gains and losses follow the fate, and the heart is not increasing, which violates the calm of the wind and follows the law.
The three of them have nothing to do, and the world is full of fans and greed. Taoists are enlightened, reason and vulgarity are opposed, carefree and inaction, and follow the form, and all three worlds suffer. Who can be safe? As the saying goes, what you want is bitterness, and what you want is not happiness. 4. Naming method is pure principle.
Expand the meaning of binary data and four lines
"Two into four lines" is centered on the method of "wall view". "Continued Biography of Monks" records that Dharma feels sincere in Taoist education and wisdom, and "teaches the true Dharma. If you are comfortable, it is called a wall view; If enacted, it is called the four laws. Teach and protect when you are obedient. "
Daoxuan commented on Dharma Zen at the end of volume 21 of the Continued Biography of Monks: "Mahayana on the wall, the highest achievement, learning from the world, belongs to the city." It can be seen that the wall view is indeed the essence of Dharma Zen, whether in Dharma's own heart or in the eyes of the world.
On the significance of the wall view, Tang Daizong's "preface to the complete explanation of Zen source" said in the second volume: "Buddhism teaches people to view peace of mind from the wall, stop at the outer edge, feel like a wall, and enter the Tao. Isn't it the method of meditation? " Cang, vol. 403c. The so-called "wall view" should mean "the heart is like a wall", that is, the heart is like a wall, not the legendary face wall.
References:
Baidu encyclopedia-two lines and four lines