1. When making friends, keep your word. From "The Analects of Confucius". This was said by Zixia, a student of Confucius.

2. Confucius said: When three people are walking together, they must have me as their teacher. Choose the good ones and follow them, and change the bad ones.

3. Zengzi said: I examine myself three times every day: Have I been unfaithful in my plans for others? Make friends but don’t believe it? Are you not used to it?

4. To know something is to know it, and to know something is to know it. If you don’t know it, it is ignorance. This is knowledge.

5. Confucius said: If the ways are different, they should not conspire against each other.

6. Confucius said: Isn’t it true that one should learn and practice from time to time?

7. Zixia said: Be erudite and determined, ask questions carefully and think deeply, benevolence is in it.

9. Scholars must be ambitious and have a long way to go.

10. Confucius said: When three people walk together, there must be a teacher from me; choose the good ones and follow them, and change the bad ones.

11. Confucius said: I know things silently, I am not tired of learning, I am not tired of teaching others, what is there for me!

12. The Master said on the river: The deceased is like a man! Don't give up day and night.

13. The Master said: You are so virtuous, come back! A basket of food and a ladle of drink, in the back alleys, people can't bear the worries, and they won't change their happiness when they return. Xian Zai, come back!

14. Confucius said: Learning without thinking is in vain; thinking without learning is peril.

15. Confucius said: First I was with people, listening to their words and trusting their actions; now I am with people, listening to their words and watching their actions.

16. The Master said: At ten, I am determined to learn; at thirty, I am established; at forty, I am not confused; at fifty, I know the destiny of heaven; at sixty, my ears are obedient; at seventy, I follow my heart's desires without exceeding the rules.

17. Smart and eager to learn, and not ashamed to ask questions.

18. If the name is not correct, then the words will not go smoothly; if the words are not right, the things will not be accomplished; if the things are not accomplished, the rituals and music will not flourish; if the rituals and music are not flourishing, the punishment will not be appropriate; if the punishment will not be appropriate, then - The people were at a loss.

19. Confucius said: Eat sparingly and drink water, bend your arms and rest on them, and you will enjoy it. Being rich and noble without justice is like a floating cloud to me.

20. Confucius said: The wise are happy in water, and the benevolent are happy in mountains. The wise are active, the benevolent are still. The wise are happy, the benevolent live long.

21. Confucius said: There are three friends who benefit and three friends who harm. Friends who are straight, friends who are understanding, and friends who are knowledgeable are beneficial. If you have friends, you will be brave. If you are friendly, you will be gentle. If you have friends, you will be sycophantic, which is a loss.

22. The Master said: I know things silently, I am not tired of learning, I am not tired of teaching others, what is that for me?

23. Zigong said: A gentleman’s fault is like the eclipse of the sun and the moon. If it's too late, everyone will see it; if it's too late, everyone will look up to it.

24. Confucius said: At ten, I am determined to learn; at thirty, I am established; at forty, I am not confused; at fifty, I know the destiny of heaven; at sixty, I am attuned to my ears

25. Confucius He said: The wise do not be confused, the benevolent do not worry, the brave do not fear.

26. Confucius said: To restrain oneself and restore propriety is benevolence. If one day restrains oneself and returns to ritual, the world will return to benevolence. Is it up to oneself to be benevolent, rather than up to others?

27. Zengzi said: I examine myself three times a day. Are you being disloyal to others? Make friends but don’t believe it? Are you not used to it?

28. Confucius said: Isn’t it true that one should learn and practice from time to time? Isn’t it great to have friends from far away? Isn't it a gentleman if a person doesn't know something but doesn't get upset?

29. Confucius said: To make a mistake without correcting it is to make a mistake.

30. Confucius said: If you review the past and learn the new, you can become a teacher.

31. Confucius said: Those who know are not as good as those who are good, and those who are good are not as good as those who are happy.

32. Confucius said: A gentleman wants to be slow in words but quick in deeds.

33. The Master said: Do your duty and do not yield to the teacher.

34. Confucius said: Don’t worry about what others don’t know.

35. Confucius said: There is no distinction between teachings.

36. Confucius said: Don’t worry about others but you don’t know yourself, but you don’t know others when you worry.

37. Confucius said: Three armies can seize the commander, but an ordinary man cannot seize the will.

38. Confucius said: When you see a virtuous person, think about them all; when you see a virtuous person, you should introspect yourself.

39. Confucius said: The beauty of a gentleman is not the evil of a man. The villain is on the contrary.

40. Zixia said: Learned and sincere. Ambition, asking questions and thinking closely, benevolence is in it

41. Zengzi said: A gentleman uses literature to make friends, and friends to assist benevolence.

42. Zigong asked: What does Confucius call Wenzi? Confucius said: He is quick and eager to learn, and he is not ashamed to ask questions. This is why he is called literary.

43. Confucius said: A man with lofty ideals and benevolence will not harm his benevolence by seeking life, but will kill himself to fulfill his benevolence.

44. Confucius said: If quality is better than literature, then we will be wild; if literature is better than quality, then history will be achieved. Be gentle and polite, then be a gentleman.

45. Confucius said: If a person has no long-term worries, he must have immediate worries.

46. Zi Jue Four: No intention, no necessity, no solidity, no self.

47. Confucius said: A gentleman seeks everything from himself, while a villain seeks everything from others.

48. Confucius said: If you are not angry, you will not be enlightened; if you are not angry, you will not be angry. If you take one corner and don't turn it back with three, there will be no recovery.

49. Confucius said: People who have no faith do not know what is possible.

50. Confucius said: You! Tu Nu knows this! Knowing is knowing, not knowing is not knowing, this is knowing.

51. The Master said: If his body is upright, he will not do what he is told; if his body is not upright, he will not do what he is told.

52. Confucius said: When the year is cold, you will know that the pines and cypresses will wither.

53. Confucius said: Don’t worry about what others don’t know, but worry about what they can’t do.

54. Zi said on the river: The dead are like this. Husband, don’t give up day liquid. Appreciation of famous educational sentences in the Analects

Appreciation of famous educational sentences in the Analects:

1. Moral education comes first. The content of his education is to pay equal attention to moral integrity and ability, with special emphasis on strengthening moral education. He said: It is contrary to benevolence for a gentleman not to eat forever, and he will do so if he makes mistakes, and he will do so if he is troubled ("The Analects of Confucius. Liren"). Point out that benevolence is the fundamental virtue of a gentleman and the general concept of moral education. The connotation of benevolence is very broad, such as hardness, perseverance, wood, restraint, and near benevolence ("The Analects of Confucius. Zilu"), and also includes love, loyalty, forgiveness, filial piety, brotherhood, respect, tolerance, trust, sensitivity, benefit, courage, and respect. A series of virtues such as gentleness, kindness, thrift, concession, sincerity, etc. But each virtue only reflects one aspect of benevolence. Only when they are gathered, summarized, and condensed into one can it be called benevolence. However, its spiritual core is very condensed, which is to love others. To love others, you must first be loyal, forgiving and filial. Confucius' moral education served to cultivate gentlemen in feudal society, but it was formed in the process of moral education practice. It basically reflected the objective laws of moral education and had a certain scientific nature. It has a certain influence on our current moral education, especially quality education. It undoubtedly has a positive effect.

2. Intellectual education emphasizes the law. The ideal intellectual education is to transform knowledge into wisdom. Only under the guidance of wisdom can it be possible to carry out mental activities in the true sense. Generally speaking, knowledge focuses on ready-made answers, ready-made formulas, and ready-made summary of historical events, while wisdom focuses on the unknown world and the process of seeking knowledge. Therefore, it is necessary for us to update the concept of intellectual education. It must be clear that knowledge is just the carrier of intellectual education. It is important for students to learn knowledge, but more important is the ability of students to acquire knowledge in the process of acquiring knowledge. Confucius believed that except for a very small number of saints, the vast majority of people must learn to know and learn when they are troubled in order to acquire knowledge and skills ("The Analects of Confucius. Ji Shi"). The word "learning" comes from Confucius' "Learn and learn from time to time". It can be seen that the primary purpose of intellectual education is to teach learners good learning methods, and secondly to guide them to use scientific learning methods to carry out effective learning. Compared with some of our current purely exam-oriented education and skills-based education, this guiding ideology is undoubtedly more correct, more scientific, more reasonable, and more humane.

3. Pay equal attention to morality and intelligence. Confucius has always advocated equal emphasis on intellectual education and moral education. Therefore, he taught his disciples: aspire to Tao, base on virtue, rely on benevolence, and play in art. Disciples are required to learn to aspire to the Tao, adhere to etiquette, follow benevolence, and read, dabble, and travel in the six arts of etiquette, music, archery, charioteering, calligraphy, and mathematics. His teaching content is also consistent with his training goals, and he proposed the Four Teachings, namely literature, conduct, loyalty, and trustworthiness. Between intellectual education and moral education, Confucius attached great importance to both intellectual education and moral education. He said that disciples should be filial when entering, fraternizing when leaving, be sincere and trustworthy, love others universally, and be kind. If you have enough energy to do it, study literature. This means that students should be filial to their parents at home, respect and love their elders when out and about, be cautious, honest and trustworthy in doing things, be able to get along well with everyone and be close to virtuous people, practice this and pay attention to morality. While cultivating, you should learn cultural knowledge at the same time, attaching equal importance to morality and intelligence, but putting moral cultivation before learning, and Confucius indeed paid attention to moral education first in his educational practice. His education of his disciples always ran through the main thread of morality.

Only by increasing the intensity of moral education, truly reversing the tendency of determining success or failure based on test scores, and including both academic performance and ideological and moral character in the entrance examination, especially the latter that we need to set corresponding authoritative indicators, can we fundamentally change the situation. We must change the phenomenon of emphasizing wisdom over morality when it comes to talking but secondary to doing it.

4. Stimulate interest. The first sentence of "The Analects of Confucius" says: Learning and practicing it from time to time, isn't it also said (pleasant)? It can be seen that Confucius attaches great importance to making students willing to learn and willing to learn. From his long-term educational practice, he recognized that those who know the truth Not as good as the good ones, and not as good as the happy ones. In other words, only by treating learning as fun and becoming obsessed with learning can you achieve the best learning results. He also used his own personal experience to illustrate the importance of being willing to learn. He said that he was a human being. He was so angry that he forgot to eat, and he was happy and forgot his worries. He didn't know that old age was coming. He also said to others: In a city with ten houses, there must be someone as loyal and trustworthy as Qiu, who is not as studious as Qiu. From these comments, we can see that Confucius himself was a person who was very willing to learn. It is precisely because he regards learning as fun that he can learn well, learn well, and become a knowledgeable person. Therefore, Confucius believed that in order for students to learn well, they must first Let students enjoy learning.

5. Question and answer discussion. Confucius' teaching is mainly carried out through question and answer. For example: Zigong said: How about being poor without flattery, and being rich without arrogance? Confucius said: Yes, it is not like being poor and happy, or being rich and loving courtesy. Zi Gong said: "The Poetry" says: "It is like cutting, like exchanging, like plowing, like grinding. What do you mean by giving?" Zi Gong said: "Give", only then can we say "Poetry", tell everyone who has gone and know what is coming. ("The Analects of Confucius. Xueer") This is an example of interactive teaching. Follow, order, induce, guide. It can be seen that Confucius is good at guiding students to master knowledge step by step and in an orderly manner, and find answers to problems personally. The characteristic of this teaching method is to draw inferences from one instance and go deeper step by step, which is also an important approach to scholarship. Teaching in this way not only enables students to better master knowledge, but also develops their intelligence and improves their analysis level and self-study level. It gives full play to the leading role of teachers in teaching and actively guides students to learn, conforming to the rules of students' understanding from shallow to deep, from part to whole, from perceptual to rational, and from concrete to abstract.

6. Teach students in accordance with their aptitude. Modern science believes that talent is a person's thoughts, character and intelligence, and the scope, time, expression form and degree of each person's intelligence burst out are very different, so students must be taught in accordance with their aptitude. Confucius's disciples had different teaching times, large age differences, and different circumstances. However, Confucius understood them all. The disciples’ morals, conduct, learning attitude, academic progress and characteristics, personality (prudence, recklessness), talent (foolishness, recklessness), financial status, and even their residence (an alley), diet (a basket of food, a ladle of drink), Living habits (daytime nap), etc. "The Analects of Confucius. Advanced": Zi Lu asked: "Hear this and do it?" Zi said: "My father and brother are here, how can I hear this and do it?" Ran You asked: "Hear this and do it?" Confucius said: "Hear this and do it." Gong Xihua said: You asked about hearing, thinking, and doing, and Zi said, "My father and brother are here." Qiuye asked about hearing, thinking, and doing, and Zi said, "I heard this and did it." Chi Ye is confused and dares to ask. Confucius said: To seek means to retreat, so advance; to seek also to attract others, so retreat. The same question is given different answers based on the characteristics of different questioners. This is a typical application of teaching students in accordance with their aptitude. Only in this way can students realize that learning is both principled and flexible, and then comprehensively improve their intellectual level, exert creative thinking and improve the quality of learning. Teachers should fully pay attention to the differences in students' interests and hobbies during the students' learning process, fully encourage students to develop their own specialties, provide corresponding guidance according to students' learning levels, fully cultivate students' intelligence, and cannot make uniform requirements. Don’t erase students’ individuality. The Analects of Confucius' sentences about learning

1. Confucius said: To make mistakes without correcting them is to say that you have made mistakes. "The Analects of Confucius Wei Linggong"

2. Confucius said: Those who review the past and learn the new can become a teacher. "The Analects of Confucius for Politics"

3. Confucius said: I know it silently, I am not tired of learning, I am not tired of teaching others, what is it for me? "The Analects of Confucius Shuer"

4. Scholars must be ambitious and have a long way to go. "The Analects of Confucius Taibo"

5. Confucius said: If you are not angry, you will not be enlightened; if you are not angry, you will not be angry. If you take one corner and don't turn it back with three, there will be no recovery. "The Analects of Confucius Shu Er"

6. If the name is not correct, the words will not go smoothly; if the words are not smooth, the things will not be accomplished; if the things are not accomplished, the rituals and music will not flourish; if the rituals and music are not flourishing, the punishment will not be appropriate; the punishment will not be appropriate. If not, the people will be at a loss.

"The Analects of Confucius"

7. Confucius said: When you see a virtuous person, you should reflect on them; when you see a virtuous person, you should reflect on yourself. "Ren in the Analects of Confucius"

8. The Master said on the river: The deceased is like a man! Don't give up day and night. "The Analects of Confucius"

9. Confucius said: The wise enjoy water, the benevolent enjoy mountains. The wise are active, the benevolent are still. The wise are happy, the benevolent live long. "The Analects of Confucius Yong Ye"

10. Confucius said: If a person's body is upright, he will not do what he is told; if his body is not upright, he will not do what he is told. From "The Analects of Confucius"

11. Do not do to others what you do not want others to do to you. "The Analects of Confucius Yan Yuan"

12. Confucius said: At ten, I am determined to learn; at thirty, I am established; at forty, I am not confused; at fifty, I know the destiny; at sixty, my ears are obedient; at seventy, I follow my heart's desires. Overstep the rules. "The Analects of Confucius for Politics"

13. Confucius said: People who have no faith do not know what they can do. "The Analects of Confucius for Politics"

14. Once it comes, make peace with it. "The Analects of Confucius Ji Shi"

15. Confucius said: When three people walk, they must have my teacher; choose the good ones and follow them, and change the bad ones. "The Analects of Confucius Shuer"

16. Smart and eager to learn, not ashamed to ask questions. "The Analects of Confucius Gongye Chang"

17. Confucius said: At first I was with people, listening to their words and trusting their actions; now I am with people, listening to their words and watching their actions. "The Analects of Confucius Gongye Chang"

18. When making friends, keep your word. "The Analects of Confucius"

19. Confucius said: A man with lofty ideals and a benevolent person does not seek life to harm his benevolence, but kills himself to achieve benevolence. "The Analects of Confucius Wei Linggong"

20. Confucius said: The beauty of a gentleman is the beauty of a man, but the evil of a man is not. The villain is on the contrary. "The Analects of Confucius Yan Yuan"

21. Confucius said: Isn't it true that one should learn and practice it from time to time? Isn’t it great to have friends from far away? Isn't it a gentleman if a person doesn't know something but doesn't get upset? "The Analects of Confucius"

22. Zi Jue 4: No intention, no necessity, no solidity, no self. "The Analects of Confucius"

23. Be true to your word and bear fruit in your deed. "The Analects of Confucius"

24. Confucius said: Those who know are not as good as those who are good, and those who are good are not as good as those who are happy. "The Analects of Confucius Yong Ye"

25. Confucius said: There is no distinction between teachings. "The Analects of Confucius Wei Linggong"

26. Confucius said: Don't worry about others because you don't know yourself, but you don't know others when you worry. "The Analects of Confucius"

27. Confucius said: People who have no long-term worries must have immediate worries. "The Analects of Confucius Wei Linggong"

28. Confucius said: Be responsible and do not give in to the teacher. "The Analects of Confucius Wei Linggong"

29. If a worker wants to do his job well, he must first sharpen his tools. "The Analects of Confucius Wei Linggong"

30. Confucius said: When the year is cold, you will know that the pines and cypresses will wither. "The Analects of Confucius Zihan"

31. Confucius said: Don't worry about what others don't know, but worry about what you can't do. "The Analects of Confucius"

32. Knowing what is known is knowing, and not knowing is knowing what is known. "The Analects of Confucius for Politics"

33. Confucius said: If quality is superior to literature, then there will be wildness; if literature is superior to quality, then history will be achieved. Be gentle and polite, then be a gentleman. "The Analects of Confucius Yong Ye"

34. Confucius said: Learning without thinking means nothing, thinking without learning means peril. "The Analects of Confucius for Politics"

35. Confucius said: The three armies can seize the commander, but an ordinary man cannot seize the will. "The Analects of Confucius"

36. Confucius said: The wise do not be confused, the benevolent do not worry, the brave do not fear. "The Analects of Confucius Zihan" The Analects of Confucius's sentences about integrity

1. Be true to your words and be resolute in your actions. What a villain! Inhibition can also be secondary.

2. If a gentleman is not dignified, then the husband will do it! But it can be regarded as a first-class taxi again. If you are not afraid of correction, you can trust anyone.

3. People who have no faith do not know what is possible. How can a large cart move without a hook or a small cart?

4. Disciple, be filial when you enter, be disloyal when you leave, be sincere and trustworthy, love everyone and be kind. If you have enough energy to do it, study literature.

5. To know something is to know it, and to know something is not to know it. This is knowledge.

6. If a gentleman is not serious, he will not be powerful; if he is not learned, he will not be solid. The Lord is faithful. He who has no friends is worse than himself. If it’s passed, don’t be afraid to change it.

7. Trust is close to righteousness, so it is beneficial and sensitive. Can it work? It does: it is unfaithful to seek others. Confucius said, I have heard from many friends: He who can do the five things will be regarded as benevolent in the world?

8. Confucius said, Honesty and trustworthiness are the same as virtue, and generosity will win the support of everyone, and there will be no trouble in a small car.

9. I will examine myself three times every day: Are I being unfaithful to others? Make friends but don’t believe it? Are you not used to it?

10. The Lord is loyal, righteous, and virtuous. Love desires its life, evil desires its death. To desire both life and death is confusion. Honesty is not based on wealth, but only on differences.

11. People have no faith: A person is not trustworthy. Confucius said, a small car is missing its blessings

12. In a country of thousands of chariots, one should be respectful and trustworthy, and be economical in use. Love people and keep them in good time.

13. Speak sincerely and be trustworthy, use it to learn cultural classics, and act kindly and prudently. Confucius said that by caring for your subordinates, you can improve your moral character and make friends with those who keep their word.

14. Gong, generosity, trust, sensitivity, benefit. If you are respectful, you will not be insulted, if you are tolerant, you will win people, if you are trustworthy, you will be accepted by others, if you are sensitive, you will be successful, and if you are kind, you will be able to win over others.

15. Be loyal in words and respectful in deeds, even in a barbaric country. If you are not faithful in words and respectful in deeds, how can you do it even if you live in the state? If you stand up, you will see it participating in the front; if you are public, you will see it leaning on the balance, and then you will move forward.

16. A wise man changes his appearance; when serving his parents, he can do his best; when he serves the king, he can do his best; when making friends, he must keep his word. Even though I say I haven’t learned yet, I will definitely call it learning.

17. People who have no faith do not know what is possible. How can a big cart move without a hook and a small cart without a pulley?

18. Be respectful, friendly and understanding, love everyone and be kind; serve your parents. The cart has no hooks. I made a mistake, Kuan and Zixia said.

19. Faith is closer to justice, and words can be restored. Respect is closer to etiquette than shame. Because they don't lose their relatives, they can also be members of the clan.

20. Disciples, be filial when you enter, be cynical when you go out, be cautious and trustworthy, love others and be kind. If you have enough energy to do it, study literature.

21. There are three friends who benefit and three friends who harm. Friends who are straight, friends who are understanding, and friends who are knowledgeable are beneficial. If you have friends, you will be brave. If you are friendly, you will be gentle. If you have friends, you will be sycophantic, which is a loss.

22. Confucius said that if you are not powerful, you should act respectfully when serving the king: you must keep your word, and it will be a loss. Only by relying on one's relatives can you avoid shame, believe.