If there is a sentient being, the seed will be planted, and the cause and effect will come back to life. There will be no seed if there is no emotion, and there will be no life if there is no sex. Wha

Qing refers to desire and confidence; land refers to mature conditions.

To plant seeds with sentient beings means that only with desire and belief can we have the basis to accept the Dharma. Otherwise, it will be like talking to nothing and no one will answer.

The rebirth of causes and effects means that one's mind is mature, there are internal and external conditions and related conditions, and wisdom and awareness are gradually increased, so that the awareness of Buddhism can be matured.

To be heartless is to have no seed, to be without sex is to be without life: this is the opposite of the above. "Sex" here refers to the mind of acceptance and trust.

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