1. As time goes by, it will eventually become indifferent.

2. Impermanence means permanence, and ignorance leads to fearlessness.

3. Qu is not emotionless, just because he has not reached the emotional point.

4. If you want to exchange intoxication for sadness, don’t break your heart by singing!

5. Life is like this. It is better not to encounter more than to have less.

6. The world is safe and sound, and I will live up to the Tathagata and live up to you.

7. I devote my whole life to your thoughts, they come like flying flowers and disperse like smoke.

8. I am willing to do my best in the world to make you smile sincerely.

9. Those who see through it escape into Buddhism, and those who are obsessed with it waste their lives.

10. Sow the cause, reap the fruit, everything is created by the mind.

11. Destiny comes and goes just like a dream, and there is no trace when you wake up from the dream.

12. Things in the world are reincarnated, caused by fate, and everything is destined.

13. Guqin is the sound of nature, Kunqu opera is the sound of human beings, and Xun is the sound of earth.

14. All the bustle in the world is for benefit, and all the hustle and bustle in the world is for benefit.

15. Mountains and rivers are a promise, and there is no limit to how much floating life can be seen on the streets.

16. Before the moon goes down, the sky is full of fireflies, flying in, who is giving the dowry.

17. Over the years, joys and sorrows have changed, and the world has changed in a blink of an eye.

18. All dharmas have no self, and all living beings are illusions arising from fate.

19. In Chang'an Tower, I count the drizzle and boil a bottle of red dust to remember you.

20. Isn’t it a blessing for you and me that the chaos of the world can finally be freed and relieved.

21. If one’s self-nature is enlightened, all living beings will be Buddhas. If one's self-nature is confused, Buddha is a living being.

22. The sound is scattered and there is no voice, and the plum blossoms are dim and the dream is forgotten. The world is uncertain, and the curtain call is hasty.

23. We met for the first time in the palace of life and death, and spent five sleepless nights burning incense and burning green lanterns.

24. When a person is among thorns, he cannot move and is not pricked; when his heart is in the secular world, he cannot move and is not hurt.

25. In the pure joy, we meet each other in the world of mortals; looking at the sky, who can understand the prosperity?

26. The guzheng is pleasing to the ear, and the guqin is pleasing to the heart. The guzheng is like Huadan, and the guqin is like Qingyi.

27. Weeping and drinking alone, fanning people is empty and thin. The withered face has been mourned for several generations, and the memories are vague.

28. The snow remains in the lonely grave, sleeping on the miserable grass. Who can understand the loneliness of life and the thousands of faces?

29. Three thousand weak waters, a prosperous world banquet. The world smiles in the wind, and the dust is also beautiful.

30. Mo Yan: The mountains are deep and there are no people in them. The shadows of flowers in the mist are still beautiful, and their makeup is pale.

31. Humanity is as deep as the sea, not even half as deep as lovesickness. There is still an end to the sea water, and there is no limit to the longing for love.

32. The sword draws blood and the sky changes. The blood drains the demons into a chain of thunder, and the hatred will be extended for a lifetime.

33. Wipe it diligently at all times to avoid causing dust. If there are no trees, the dust will be all over the building.

34. From love comes sorrow, from love comes fear. If you are separated from love, there will be no worries and no fear.

35. Tie a red rope with a round bell, which will linger for generations to come; send the gods to a banquet, and dance drunkenly for thousands of years.

36. In the red gauze tent, the son's love is deep; but in the loess ridge, the daughter's life is poor.

37. One life is only a hundred years of desolation. In the dark, so what if I forget everything.

38. The end of the world, the river and the Mekong River, the clouds and rain singing in the morning, can only be sung like this legend of a dream.

39. My left hand is a firefly with a photographic memory, and my right hand is ten years of long meditation.

40. Those who have no self, no one, no sentient beings, and no lifespan are those who are separated from love.

41. The swallows leave the pavilion, and the partridges fly to the sky. After reading the poem for several times, which volume should I open? This is my preface.

42. A big belly can tolerate things that are difficult to tolerate in the world; always smile when you open your mouth, and laugh at the ridiculous people in the world.

43. Meeting each other for the first time, if we have known each other before, will make us think about each other, but if we meet again unexpectedly, it will reveal the ups and downs of our lives.

44. All conditioned dharmas are the combination of causes and conditions. Dependents arise from time to time, and when conditions are exhausted, they are nothing more than this.

45. The guqin can set my mind, and the guzheng can intoxicate my heart; the guqin can see through the world of mortals, while the guzheng can see through the world of mortals.

46. Tea smoke curls into the rain in the south of the Yangtze River. I stop my eyes and sing my heartfelt song to you. After three years of separation, we will eventually meet again.

47. Who sits alone and appreciates the passing of time. We were still young that year, and the traces of dreams were shallow that year.

48. There is light smoke and thick fog, and the fallen flowers dance all over the sky. Music and music are everywhere, the night is bone-chilling, where is your destination?

49. If you keep your mind pure and keep your mind, you can reach the path. It is like polishing a mirror, removing dirt and clearing it. Cutting off desires and seeking no more, you will achieve your destiny.

50. How many partings do it take to ignite the flame of the sycamore branch? How many five hundred years have I gone through in this world.

51. Who is drinking alone under the moon when the clouds are flowing thousands of feet and I am lying drunk? Who can laugh through the floating life and turn off the lights on the tower?

52. I once worried that being sentimental would harm my holy life, and when I entered the mountains, I was afraid that I would fall in love with the city. The world is safe and secure, and I will live up to the Tathagata and your Majesty.

53. I stand at this end of the years and mourn for the lost youth. You hear my soft sighs, like tears.

54. Rivers, lakes, seas, heaven and earth, all things, the heart is not outside them, but merged into one, which is neither sorrow nor sadness, but a kind of contentment.

55. When listening to ancient music, listen to the emotion rather than the "sound". The music is not emotionless, just because it has not reached the emotional point.

56. Three thousand prosperity, in a blink of an eye, will be nothing more than a handful of yellow sand after a hundred years. Living in the world is like a lotus, pure and elegant, free from dirt and dirt, and indifferent to glitz.

57. This fireworks bloomed on the thick ink sky. In an instant, the stars dimmed. Who still remembers the magnificent dream we had when we were young?

58. The affection is strong and the love is strong. How can we know that the red thread is wrong and the road is the same but the destination is different. Joy is also sorrow, joy is also sorrow, walking on the snow to look for plum blossoms before resting, looking back to the end of the sky.

59. People and white clouds live together, the moon shines and the shadows of flowers move, and the mortal world is like a drunken dream. I want to ask how to wash away the loneliness in the world, listen to it, and then see whether the music is intoxicating or intoxicating.

60. Even the seven seas and the sky will dry up. Even if the clouds are far away, they will fall apart. All kinds of life, separation and death in this world come and go like the tide.