1. This is the note on Meng Zi in Shuo Wen Jie Zi.
"Wu Ming Ye" is the original interpretation of Shuo Wen Jie Zi. The following to "Fei Yi" is a note on this explanation.
"from the evening. It is the original interpretation of Shuo Wen Jie Zi. From the back to the end is a note on this explanation.
2. Xiaoya. People are in danger today. Dream in heaven. Chuanyue. The king dreams of Mira. Explain the training. Mengmeng, chaos. According to the old training, explain it as chaos. If Xu Yun is unknown, he will be confused by the unknown. With its words from the evening. Therefore, the interpretation is unknown. The original meaning of a dream is unknown. What is this word? Sleeping. Dream on? It's ruined
The Book of Songs @ Xiaoya: "People are in danger today. Dream in the sky. " "Mao Shi" said: "The king is in chaos and dreams of Mira." Zhu Zi explained: "Mengmeng, it's chaotic." According to explain the dream as chaos, and Xu Shen said "unknown", is unknown is chaos. This word comes from the evening, so it is interpreted as unknown. The original meaning of dreams is unknown. Now this word is used as Mi+Cong+Dream again. After the word Meng is popular, Mi+Cong+Dream will be abolished.
3. Mo Zhongqie. Another death, Gongche. The ancient sound is in Part Six. Lifting the voice package will also understand.
this is an explanation of pronunciation, and it is not translated. 2. Full-text translation of Shuo Wen Jie Zi Xu
1. Full-text translation of Shuo Wen Jie Zi Xu ● When Xu Fuchang, Chinese Department of National Taiwan University of Taiwan Province, edited it in ancient times, Fu Xi ruled the world, (he) looked up at the astronomical phenomena, looked down at the geography, observed the images of birds and animals and the pulse of the earth, and took the method itself as close as possible and other things as far as possible. On this basis,
In Shennong's era, the method of tying knots and keeping records was used to govern the society and manage the affairs at that time, and there were more and more industries and chores in the society, and the cover-up and forgery also happened. (In the era of the Yellow Emperor), Cang Xie, the historian of the Yellow Emperor, saw the footprints of birds and beasts, realized that the texture was different and birds and beasts could be distinguished, and began to create characters.
(After writing is used in society,) all trades and professions are fixed, and all kinds are bright. The original intention of Cangjie's word-making was probably taken from the "Guagua", which said that courtiers should assist the king and make the king's administration smooth.
That is to say, Cang Xie created characters to publicize fatwas, advocate style, and help the king's administration. It is more convenient for kings to give kindness to their subjects by using writing tools, and subjects should be based on virtue, and they must not rely on their own writing skills to get the title.
Cang Xie first created characters, which were called "Wen" because they drew shapes according to the types of things. Later, he created matching ideographic characters and pictophonetic characters to expand the number of characters, which were called "Zi". Calling it "Zi" means that it comes from the breeding of "Wen" and increases the number of characters.
writing words on bamboo slips and silks is called a book. "Book" means writing something like it.
(Text) After the long years of "Five Emperors" and "Three Kings", some of them changed their strokes, and some of them created different styles, so the stone carvings left by the seventy-two monarchs who closed the temple in Mount Tai had different fonts. The Rites of Zhou stipulated that eight-year-old children of the gentry should enter the elementary school library to study, and the academic officials should educate them and teach "Six Books" first.
The first name of "Six Books" refers to things. The meaning of referring things is: the shape and structure seem to be recognized, but the meaning of the words it embodies can only be known after investigation. The word "up and down" is an example. The second is pictograph, which means: draw the object by drawing, and the wave potential twists and turns of strokes are consistent with the situation of natural objects, such as the word sun and moon.
The third name is pictophonetic sound. Pictophonetic sound means selecting comparable phonetic symbols and semantic symbols to form characters according to the nature and appellation of things. The word "river" is an example. The fourth is knowing, which means: combining the morphemes related to things to form a text; By mixing the meaning of morphemes, we can know the meaning or intention of new words, such as Wu Xin.
The fifth name is Zhuan Zhu, which means: establishing a word as the head and root, and creating a generic word, which inherits the form, sound and meaning of the root word, and has the same meaning as the root word, such as Kao Er Zi. The sixth is called borrowing. Borrowing means: instead of creating words for something, find a homophone to represent it according to the name of something, such as the word Lingchang.
When I arrived in Taishihuan, Zhou Xuanwang, I sorted out 15 pieces of Da Zhuan, which was different from ancient Chinese. (However, ancient prose is still popular.) Until Confucius wrote the Six Classics, Zuo Qiuming still used ancient prose in Zuo Zhuan. The form and meaning of ancient Chinese prose are still familiar to scholars.
Later (in the Warring States period), the governors relied on violence to govern and disobeyed the Zhou Emperor; They hate that rites and music interfere with themselves, and they all abandon classics. China is divided into seven heroes. The measurement methods of fields are different, the specifications and sizes of cars are different, laws and regulations are different, clothes and hats are different, and the dialects are different, and the words are different from each other.
When Qin Shihuang first destroyed the Six Kingdoms, Prime Minister Li Si called for a unified system and abolished those words that were not in line with the Qin script. (Li Si and others criticized Jia's standardized writing.) Li Si wrote Cang Xie, CZ ordered Zhao Gao to write a calendar, and Taishi ordered Hu Wujing to write a book of learning. (They all used the font of Shi Shu Da Zhuan, and some words were simplified and changed. This font is what people call Xiao Zhuan.
At this time, Qin Shihuang burned the Classic Book, wiped out the ancient books, recruited officials and soldiers, and made great efforts to defend the guards and corvees. As a result, official scripts were produced to make writing easier, and ancient Chinese fonts stopped. From this time on, there were eight styles of calligraphy in Qin Dynasty, the first was called Da Zhuan, the second was called Xiao Zhuan, the third was called Engraving, the fourth was called Insect Book, the fifth was called Imitation, the sixth was called Official Book, the seventh was called Death Book, and the eighth was called Official Book.
there were cursive scripts after the founding of the Han dynasty. According to the laws of the Han Dynasty, school children began to take exams after the age of 17, and only those who can recite, read and write 9, Chinese characters can be collectors of book history. The next step is to test them with calligraphy "eight styles".
After passing the county examination, the person who is moved up to the Central Taishiling for another examination with the best score is used as the secretary of the Central Secretarial Office. Officials' official documents, memorials and words are not written correctly, so "Shangshu History" will report and impeach them.
Now, although the regulations are in place, the examination has stopped, the writing workers have not been taught, and scholars have not learned Chinese characters for a long time. When Emperor Xuandi of the Han Dynasty was proclaimed, a person who could read the ancient Chinese character Cang Xie was recruited, and Xuan Di sent Zhang Chang to study with that person.
(After that) Du Ye, a local official in Liangzhou, was a respectful scholar and a lecturer, Qin Jin, and could also read ancient Chinese characters. During Emperor Ping of Han Dynasty, more than 1 people, including Gui Li, were recruited to speak and write in Weiyang official, and they were honored to be "primary school scholars". Yang Xiong, assistant minister of Huangmen, collected everyone's explanations and wrote Xun Bian.
Xunbianpian sums up fourteen word books since Cang Xie Pian, with a total of 5,34 words. Most of the words used in ancient books are included in this book. When follwed was in power, he asked Zhen Feng and others to proofread books to flaunt his efforts in system of rites and music.
during this period, there were some changes in ancient Chinese characters. At that time, there were six kinds of fonts. The first one was ancient prose, which came from a batch of ancient books collected in the wall of Confucius' residence. The second name is Qizi, which is also ancient prose, but the font is different from ancient prose: the third name is seal script, that is, small seal script; the fourth name is Zuo Shu, that is, the official script of the Qin Dynasty, which was created by Qin Shihuang under the command of Du Ren Cheng Miao; The fifth name is Miao Zhuan, which is used in the seal of the seal; The sixth book is called Bird and Insect Book, which is written on flags and banners.
King Lu Gong demolished Confucius' residence, and (unintentionally) obtained ancient Chinese classics such as The Book of Rites, Shangshu, Chunqiu, The Analects of Confucius, and The Book of Filial Piety. (ancient Chinese classics) and Zuo Zhuan presented by Hou Zhangcang in Beiping.
some counties and vassal States also. 3. Translation of Classical Chinese in Notes on Shuowen Jiezi < P >.
The following is a note
It's incorrect to write and speak in a popular version. Speak from the inside. In the Song Dynasty, Masha's version was a meat talk, and there was another version, all of which were typos.
entering the Ministry means entering. The meaning of "into" and "inside". However, in the middle, it is a word that is different from the foreign minister, and a word that is different from the bias, and it is also a word that expresses the appropriate meaning. If you make an internal solution, the meaning of the word "pronounce the sound flat" or "pronounce the sound gone" is summarized. Xu Shen's harmony is the harmony, and harmony is the harmony. Harmony is not the interpretation of Chinese characters. The "lost" in Zhou Li is the gain and loss.
from the mouth to the bottom.
The following is a note
The expression of understanding by Chinese characters must be taken from the mouth. Accent circumference. Wei Hong said: "The word" Chinese "(in this case, the word" Shu Wen ") comes from Bu He Zhong." It is obvious that the Chinese characters are not from the mouth. Most people say that it is wrong.
the lower part is connected with the upper part, which means that the middle vertical part, either upward or downward, all enters the entrance.
the sound is bow cutting.
in department nine. 4. the original text of the word sequence
The ancient people included the king of Xi's family, who looked up at the sky, looked down at the earth, looked at the culture of birds and animals and the suitability of the earth, and took all the things near, so they started the gossip of Yi to hang down the constitutional image. And Shennong, tying the rope for governance, and unifying its affairs, the industry is complicated, and the decoration is false. Cang Xie, the historian of the Yellow Emperor, saw the traces of birds and animals' hooves, and he knew that the division could be different, so he first made a book contract. "Take care of everything, examine everything, and cover everything"; "Two, Yang in Wang Ting". The orator preached in the king's court, so the gentleman gave alms and went down, and the virtue was taboo. At the beginning of Cang Xie's writing, Gai Yi was like a pictograph, so it was called Wen. After that, the form and sound are beneficial to each other, that is, the word. The writer is the foundation of the image; Words, words breed milk and soak more. Written in a book called bamboo and silk. Books, such as also. In order to reach the world of five emperors and three kings, it has changed its style. There are two generations of seventy people who are sealed in Mount Tai, and there are similarities and differences.
Zhou Li: When he entered primary school at the age of eight, Bao Shi taught the country to start with six books. One refers to things. Those who point to the matter can see and know, observe and see, and go up and down. Second, pictographs, pictographs, are painted into things, and the sun and the moon are also. Three sounds. The voice, in the name of things, take examples to complement each other, and rivers are also. Four is knowing. Those who know each other are more friendly than others, so as to see what they mean? , Wu Xin is also, five yue turn note. Those who transfer notes, build a class, agree to accept each other, and always take the test. Six words are borrowed. Under the guise of people, there is no such thing as a word, relying on the sound to ask for things, and the commander is also. And Xuanwang Taishi wrote fifteen pieces of "Da Zhuan", which are different from ancient Chinese. To Confucius' Six Classics and Zuo Qiuming's Biography of the Spring and Autumn Period, they are all based on ancient prose and unique meaning. After that, the governors tried their best to govern the country, but they were not unified with the king. The evil rites and music harmed themselves, and they all went to their classics. Divided into seven countries, different acres of land, different roads and tracks, different laws and regulations, different clothes, different voices and different characters. When Qin Shihuang started the world, Prime Minister Lisi played with him, but he didn't cooperate with Qin Wen. Cang Xie was written, Zhao Gao was ordered by CRRC to write a calendar, and Hu Wujing was ordered by Taishi to write a book on learning, all of which were based on Shi Shua's big seal script, or were quite saved, so-called small seal script writers also. At that time, the Qin dynasty burned out the classics, washed away the old classics, made a great contribution to the service and defense, and the official and prison positions became increasingly complicated. At the beginning, there were official books, which were interesting and easy, and the ancient prose was absolutely gone. Zi 'er Qin Shu has eight styles: one is Da Zhuan, the other is Xiao Zhuan, the third is engraving, the fourth is insect calligraphy, the fifth is copying, the sixth is official calligraphy, the seventh is death calligraphy, and the eighth is official calligraphy.
Han xing has cursive script. Wei Law: Students begin to test at the age of 17 or above, and it is an official to satirize the book with 9, words; And try it with eight bodies. The county moved Taishi and took classes, and the most thought that Shangshu was a history. If the book is not correct, it should be disintegrated. Although there is a commandant's law today, there is no class and primary school is not repaired. Mo Daqi has been talking for a long time. When filial piety was proclaimed, Cang Xie readers were summoned, and Zhang Chang was subject to it; Liangzhou secretariat Du Ye, Pei Ren and Qin Jin, a lecturer, can also speak. In peacetime, more than 1 people, such as Li Zheng, ordered that Li be the primary school scholar, and Yang Xiong, assistant minister of Huangmen, used it as Xun Bian. All the following fourteen articles of Cang Xie, with 5,34 words, are contained in the group of books, but they are only slightly preserved. And the death of a new house, so that the department of school documents such as Zhen Feng thought it should be made, and made quite a revision of ancient prose. There are six books: one is ancient prose, and Confucius has books in the wall. Second, the strange words, that is, the ancient texts are different; Third, the seal script, that is, the seal script, was made by Emperor Qin Shihuang, the next Du Ren Cheng Miao; Fourth, assist books, that is, Qin Lishu; Five, Miao Zhuan, so it is also printed; On the sixth day, the book of birds and insects, so the book is faithful.
As a calligrapher in the wall, King Lu Gong ruined Confucius' house and got The Book of Rites, Shangshu, Chunqiu, The Analects of Confucius and The Book of Filial Piety. Zhang Cang, Hou of Beiping, also presented Zuo's Biography in the Spring and Autumn Period, and the county and country often got Ding Yi in the mountains and rivers, whose inscription is the ancient prose of the previous generation, all of which are self-similar. Although the version is far-reaching, its details can be said briefly. And the world's big * * * is not arrogant, thinking that curious people are also curious, so it is more complicated, and the wall is empty to create an unknowable book, and the accident is often done to show it to the world. Zhu Shengjing said that the words were used to interpret the classics, and he called the official script of Qin Dynasty Cang Xie's book cloud: From father to son, how can it be changed? It's an accusation: the horse's head is long, people hold ten as a fight, and the worm bends in the middle. Ting Wei said that the law is to break the law by words, "demanding people to receive money", and the word "demanding" is also "stopping sentences". If this person is numerous, it is not in conformity with Kong's ancient prose, which is absurd in the history. Vulgar Confucian scholars play with what they have learned, and hide what they want to hear, but they don't see general studies, and they don't have any rules. Blame the old art and be good at wild words, take what you know as the secret, and study the ignorance of the sage. See also the article "Cang Xie" in which "the youngest son bears the imperial edict". Because of what the ancient emperor did, his words are immortal. It's a mistake not to tell you, isn't it?
The Book says, "I want to see the image of the ancients." Words must follow the old text and be chiseled. Confucius said: "I am still missing the history, and I am still dead today!" Cover is not what he doesn't know and doesn't ask, people use their own interests, right and wrong are not right, and clever words make scholars all over the world doubt. Those who cover words are the foundation of classics and art, the beginning of Wang Zheng, and the predecessors are so backward, so future generations know the ancient times. Therefore, the saying goes, "We are born from the foundation" and "We should know the best of the world and not be chaotic". Today's narration of seal characters is combined with ancient calligraphy to learn from others. As for the small and big, it is believed and proved. In compiling his theory, we will explain Liao's mistakes, understand scholars and reach the point of god by reasoning about groups. Live separately and don't mix toilets. Everything is salty and gambling, and it is not easy to carry it. Jue should not be Zhao, so it is clear to tell. It is called Yi: Montessori; Book: Kong Shi; Poetry: Mao Shi; Rites: Zhou Guan; Spring and Autumn Annals: Zuo Shi; The Analects of Confucius and the Book of Filial Piety are both ancient texts. What you don't know, what you don't know. 5. Please help to translate this classical Chinese. The
weapon gathering in Duan Yucai's annotation means that the situation is turbulent, and the weapon (fighting) gathering produces military power. When it is displayed (watched), it is playful, but the playful state is not sublime. It is just the opposite of the meaning of view. Therefore, in Xu Shen's explanation of Chinese characters, the word "Yan" was changed from the original meaning of Mao Shi Xun's biography to the meaning of hiding and gathering.
I don't want to be superficial. As a family says, please correct
ムム
ㄐㄧˊ
1. Convergence, collection: ~ wing. ~ shadow. Carry ~ to fight (hide the weapons).
2. Stop, stop: ~ Anger. ~ scale (metaphor for waiting for time).
3. Last name.
zang bingye. When Zhou Song was a man, he said. Carry a fight. Load the bow and arrow. Chuanyue. Yeah, get together. Yi, Tao also. Gathering and Tibetan righteousness complement each other. Gather and hide. It's the same as recording. Editor, car and also. Can gather things. Therefore, Mao Xun is a gathering. Nan Zhou spread the word. "Yes" means "convergence". Zhou Yu The husband and soldiers are moving from time to time. If you move, you will be powerful. Watch and play. Play without shock. It's the opposite of view. Therefore, Xu Yimao said to hide. Follow ge with his words. Therefore, it is called Tibetan soldiers. Congge. Hissing. Stop vertical cutting. Seven. Poetry. Carry a fight. 6. The meaning of Chinese characters in classical Chinese is
in: