Title: separated pinyin: fēn jīa Basic explanation of this paragraph 1. [Separate property and live]: Divide a family into several families. 2. [Division of the whole part]: generally refers to the division of the whole, also known as "separation", "separation" and "dividing food". Due to the influence of Han dialect, separation in various places is mainly a method adopted by parents to facilitate management or better handle the relationship between sister-in-law and daughter-in-law. In the late Qing Dynasty, the custom of separation between brothers of She nationality was no different from that of local Han residents. At the time of separation, in addition to the property due to the biological parents, the parents-in-law or brother-in-law gave many gifts. Cupboards, dining tables, stools, buckets, rice cookers, bowls, plates, chopsticks, spoons, wine glasses, spatulas and spoons used on the stove. Bowls, chopsticks, spoons and wine glasses sent by parents-in-law or brother-in-law must be 10 or 10 pairs, which is a good way to build a perfect and happy family. On the day of parting, the parents-in-law or brother-in-law must cook a meal of rice and rice cakes, add kitchen utensils and tableware, and call the son-in-law's house a "hot stove". Since the 1980s, with the improvement of economic conditions, the gift of "separation" for parents-in-law has become more and more upscale. Generally, gas cookers and pressure cookers are used instead of rice cookers, and sofas and televisions are used instead of cabinets, dining tables and chairs. Wealthy families also give away high-end items such as washing machines, refrigerators and color TVs. Edit this paragraph to explain in detail 1. Relatives analyze property and live separately. The 105th chapter of A Dream of Red Mansions: "Return to the Lord: Jia She and Jia Zheng are not separated ... they must do their best." Wu Zuxiang's "Mountain Torrents" 24: "Before the war, the two brothers had already separated and started their own pots and pans." Huaguan "Qingfeng Store" II: "Wang Degui separated from his uncle Wang Fu as early as twenty years ago." 2. separate from each other and go their separate ways. Feng Yuxiang's "I ordered the soldiers to stop at the martial arts point": "Later, Feng wanted to discuss the separation of Wan Zhi with Chun Li and others on the pretext of inspecting the army south." Liu Yazi's Introduction to Nanshe and My Relationship with Nanshe: "But except for a few old friends of the old Nanshe who woke up before me, most of them were against the new culture. Then, we couldn't help but break up with them, organize separately, and work with ordinary new friends. This new Nanshe was born and landed. " The Big Three of Xu Zhucheng Ta Kung Pao: "After Zhang Jiluan took over the Hankou Edition and the Chongqing Edition, Ta Kung Pao has obviously been separated in disguise." The editor summed up the "separation" custom of Chaoshan folk brothers, which has distinct local characteristics. This is mainly manifested in the following three points: First, the owner of the separation "middleman" (or "public relatives"). "Separation" must have a master. According to the old rules, the master should be the mother-in-law of the separation brother. This is called "mother and uncle are like a family when they look at their nephews." Under special circumstances, if the host can't be played by my mother's uncle, we have to choose another person from my mother's "home" (mother's maiden) to replace him. The identity of the host shows that the Chaoshan folk custom has the legacy of the maternal blood concept in the past. A "middleman" is a notary. This is generally done by the prestigious "boss" (elder) of the separation family. Second, the property distribution of "separation". The "middleman" is responsible for investigating and registering the family property and financial situation of the original extended family, and then dividing all the property into several equal parts. In principle, one son holds one. However, there are two situations that need special treatment. First, if some of the separated sons are unmarried, we should first give him a "(female) book" (the cost of marriage) from the original family property, and then divide the rest of the family property equally. Second, among the separated sons, whoever marries a boy will get an extra share of the property. In the old society, when the land was privately owned, this person was given a "children's field". This is what the Chaoshan proverb says "(the eldest grandson is equivalent to the younger son). Third, the support and attachment of parents and other former family members after separation. After each son gets married, there are generally three kinds of parents' life dependence: one is "the leader of the food gang", that is, parents take turns eating at each son's house and enjoying their support. If both parents are alive, it is up to them to choose whether to go to the "food group leader" together or separately. In one case, parents depend on their son's family to live. Parents can send the same son together or send a son separately. This is also the choice of parents. In one case, parents live independently, and each son provides regular and quantitative living expenses. There is no specific standard for the cost. Generally speaking, it depends on the son's economic strength, at least to ensure that his parents have enough food and clothing. There are three other situations that are combined into a mixed mode. After separation, if grandparents are still alive, their support and attachment are roughly the same as those of their parents. If there are unmarried daughters at the time of separation, they usually choose to send a brother to live with them. They have no right to eat with their parents. Family members with other identities shall be arranged by the master, son and "middleman" through consultation. It can be predicted that with the implementation of the "one-child" policy, the separation custom in Chaoshan will gradually become an ancient topic. When editing the division of property in this paragraph, we should pay attention to the following points: (1) When dividing property, we should clearly distinguish between family-owned property and personal property of family members. Property division can only be the division of family property, and personal property belonging to family members does not belong to the category of division. (two) the division of property, according to the principle of fairness and reasonableness, the division of family property. The division of family property, especially some production, labor tools, equipment and other property, should be as conducive to production as possible and help family members to give full play to their respective strengths. For some specific properties that are inconvenient to divide, they can also be modified through special agreements to give full play to the effectiveness of the item. The division of property is directly related to the future living arrangements of family members. Therefore, it should be carried out in the form of separation agreement, so that disputes will not arise because of the unclear ownership of a property right after separation. The basic contents of the separation agreement should include the following aspects: (1) the name of the contracting party and the length of service in the family; (2) Reasons, reasons and purposes of resignation; (three) the agreement of dividing the family by property and the arrangement of paying off the debts of the original family; (four) the details of the divided property and the name of the owner; (5) the name of the witness; (6) Signature and seal of the signatory and witness; (seven) the specific time and implementation date of the contract.