Bai Juyi's tea in the mountain spring is pregnant

Bai Juyi's tea in the mountain spring is pregnant. This poem is a five-character ancient poem. The writer gave tea in the mountain spring to tea lovers, expressing the author's yearning. The author is Bai Juyi, a poet in the Tang Dynasty. The following is the original translation and appreciation of this poem ~!

Shanquan Fried Tea has a bosom Original text:

Sitting and sipping water

Watching it rustle

Holding a bowl for no reason

Sending it to a tea lover

Shanquan Fried Tea has a bosom translation:

Sitting and pouring a pot of cool water, watching the green tea powder being boiled as fine as dust.

holding a bowl of tea in your hand doesn't need any reason, but it's just a feeling for people who love tea.

(The tea lover that the author misses in his poems may be his brother-in-law Yang Muchao, as the author did in <: Tea after sleep evokes memories of Yang Tongzhou > As mentioned in the poem, "If you don't see Yang Muchao, who knows the taste.")

Shanquan Fried Tea is pregnant. Explanation:

(1) I am pregnant: I miss my relatives and friends.

(2) Lingling: cool.

(3) rustling: green. Dust: ground tea powder (according to, China tea in the Tang Dynasty was powder tea, which is matcha learned from Japan, so dust is used to describe it).

(4) no reason: no reason is needed.

Appreciation of Shanquan Fried Tea:

Bai Juyi moved a lot of tea into the poetry world, making tea and wine keep pace with each other in the poetry world. From the white poems, we can see the gradual rise and transformation of the status of tea among literati.

Bai Juyi, like many poets in the early and middle Tang Dynasty, was very fond of drinking. According to statistics, Bai Juyi has 2,8 poems, including 9 poems about wine. There are eight songs with tea as the theme, and there are more than 5 songs about tea and tea interest, and there are more than 6 songs about them. It can be seen that Bai Juyi loves wine and never hates tea. The Biography of Talented Talents in Tang Dynasty said that he was inseparable from tea and wine, which exactly reflected his love for both tea and wine. In Bai's poems, tea and wine do not compete with each other, but often appear in a poem like sisters: watching the wind and drinking three liters of wine, eating cold food and cooking a bowl of tea in a deep furnace ("Self-titled Xinchang Juzhi"). He also said: Raise your head after drinking, and lead your hand to ask for tea ("He Yang Tongzhou Cold Food Pit Meeting"). The former talks about drinking sometimes and drinking sometimes in different environments; The latter uses tea as a hangover cure. Why is Bai Juyi good at tea? Some people say that Chang 'an wine is expensive because the imperial court once banned alcohol. Some people say that Bai Juyi is more fashionable because of the rise of tribute tea after the middle Tang Dynasty. All these statements are reasonable, but as a great poet, Bai Juyi learned from tea not only the material function, but also the artist's special taste. Bai Juyi is accompanied by tea all his life, drinking tea in the morning, afternoon, night and drinking tea, and sometimes asking for tea after sleeping. He not only loves to drink tea, but also is good at distinguishing the quality of tea. His friends call him a tea lover. From an artistic point of view, what about the fun Bai Juyi found in tea?

First, Bai Juyi used tea to stimulate literary thinking. Lu Tong once said, "Three bowls of search are impoverished, but there are only five thousand volumes of words. This is a romantic exaggeration. Bai Juyi is a typical realistic poet, and he is more realistic about the role of tea in stimulating poetry: taste a bowl of tea and read a line of books; One or two scoops of tea at night, and three counts of autumn songs; Or a cup of tea, or a poem? These are the words that tea helps literary thinking, helps poetry and wakes up with tea. Conversely, singing poems and drinking tea are more delicious. Second, it is to strengthen self-cultivation with tea. Bai Juyi is easy to live in troubled times, but he is not blindly depressed and moaning, but often has both anxiety and reason, which cannot be solved by drinking. But drinking tea can help to keep a clear head. Bai Juyi divided his poems into four categories: allegory, leisure, sadness and miscellaneous law. His tea poems are accompanied by leisure and sadness. Bai Juyi often used tea to vent his depression. As Lu Tong said, tea can be used to pour the blocks in chest opening.

But Bai Juyi is, after all, a great poet who cares for his country and people's sufferings. He is not overly sentimental about his personal gains and losses, and he has the perseverance of China literati in times of difficulty. Tea is a sober friend who is sober-minded, self-cultivated and awake to see the world. He wrote in "Where Can I Summer?": After a swim and a sleep, I feel a cup of tea. From my heart to my bones, I am all free. Although I am laughed at by the world, I have no external worries. It is another purpose of his love for tea to cultivate his temperament and seek a way of self-adjustment in his worries and sorrows. Therefore, Bai Juyi not only drinks tea, but also opens a tea garden and grows tea himself. He recorded in the "Grass Party Discipline" that there was a flying spring planting tea beside the thatched cottage. It is also recorded in "Newly Built Cottage under the censer Peak" that the medicine garden tea garden is an industry, and the wild deer and forest cranes are friends. Drinking tea and planting tea is to return to natural taste.

thirdly, it is to make friends with tea. Famous tea in Tang dynasty is not easy to get. Officials and scribes often give tea as a gift to each other or invite friends to drink tea to show friendship. Bai Juyi's uncles Yang Muchao, Yang Yuqing and Yang Hangong all sent Bai Juyi good tea from different regions. Bai Juyi often invited his friends to drink tea with him after he got tea, and he often went to taste tea at the invitation of his friends. As can be seen from his poems, Bai Juyi has many tea friends. In particular, he made a deep friendship with Li Shen, who took advantage of the mud-warming tea stove in his own thatched cottage and said: There should be two couches, one for the public. Gong Chui refers to Li Shen. It seems that it is not enough to have a drink occasionally. The two of them will live on the couch and drink for a few days. Bai Juyi often goes to literati tea banquets, such as Huzhou Chashan Pavilion Tea Banquet, which is an official tea banquet to celebrate the completion of Gongbei. Another example is Taihu Zhouzhong Tea Banquet, which is an elegant meeting in the literati lake. From the white poems, it is common for literati to express their friendship with tea after the middle Tang Dynasty. Fourth, communicate Confucianism, Taoism and Buddhism with tea, and seek philosophy from it. Bai Juyi was good at communicating with Buddhism in his later years, calling himself a Buddhist in Xiangshan. The layman is a Buddhist who never becomes a monk, and Bai Juyi was once called the Baguan Pavilion's discipline ceremony. In the history of our country, tea is a medium to communicate Confucianism, Taoism and Buddhism. Confucianism uses tea to Xiu De, Taoism uses tea to cultivate the mind, and Buddhism uses tea to cultivate the nature, all through the idea of tea quiescence, new soul. From here, we can also see the trend of the confluence of the three religions after the Tang Dynasty.

Author's information:

Bai Juyi (772-846), whose name is Lotte, also known as Mr. Zuiyin, was originally from Taiyuan, and moved to Xiaao when his great-grandfather arrived. He was a great realistic poet in the Tang Dynasty and one of the three great poets in the Tang Dynasty. Bai Juyi and Yuan Zhen * * * advocated the new Yuefu movement, known as Yuan Bai in the world, and Liu Yuxi as Liu Bai. Bai Juyi's poems have a wide range of themes, various forms and plain language, and are known as the "Poet Magic" and "Poet King". Official to Hanlin bachelor, Zuo Zanshan doctor. There is a collection of Bai's Changqing handed down from generation to generation, and the representative poems are Song of Eternal Sorrow, Charcoal Man, Pipa Trip and so on. Bai Juyi died in Luoyang in 846 AD and was buried in Xiangshan.

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