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Seek the full text of the following classical Chinese ancient poems.
Your teacher is a pervert!

Sixteen poems

1.

spring chill

the Chen Dynasty

In February, Baling was windy, and the cold spring was not over.

Haitang blushed without hesitation and drizzled independently. 2. Stay in Ganlu Monastery

Ceng Gongliang

The clouds in the pillow are close to a thousand peaks, and the bottom of the bed is loose and sad.

It's up to you to watch Yinshan surf the sky and open the window to let it into the river.

3. One of them who occasionally asks questions is Zhu.

Outside the door, the green hills are covered with green and purple, and the towering peaks are covered with clouds and headscarves. People only know that rain falls from the cracks in the clouds, but they don't know where the clouds come from. 4. The lotus for Liu Jingwen was not covered by rain, and there were Ao Shuang branches in the chrysanthemum. When a good year (mostly) is orange and green, it must be remembered. Note: There are two versions: "Most" and "Positive". 5. Two songs in the Spring Festival Evening (choose one). The king of the northern song dynasty ordered the residual flowers to bloom in March, and the small eaves came to swallow every day. Zi Gui still cries blood in the middle of the night, so he doesn't believe that the east wind can't call him back. 6. Langtaosha July 8th (Liu Yuxi) The rumors of Mo Dao are as deep as waves.

Mo Yan's Moving Guest is like sand.

As hard as it is,

Blowing away cold sand begins with gold.

7. Ma Su's "Festival is a Thing" is famous for its solemn colors and celebrated winter. Embroidered curtains don't roll, Lu smiles and calmly.

8. Looking at the moon for fifteen nights and sending it to Du Langzhong

(Tang) Wang Jian

There are crows in Bai Shu and osmanthus in Coody Leng in the atrium.

Tonight, people are looking forward to it. I wonder who will fall in Qiu Si?

9. Lanxi best

Dai Shulun

Liu Wanmei hangs on the cool moon, and the Zhongshan mirror looks more. Peach blossoms rained in Lanxi for three days, and carp came to the beach at midnight. 10. Lushan Tourism

mei yao chen

In the early morning, the rolling Lushan Mountain, with thousands of peaks competing and beautiful, is spectacular, which just caters to my interest in natural scenery.

Along the way, the mountain range in front of me is constantly changing, and a person is immersed in the winding and deep wild road, but forgets where to go.

The sun rises, the snow melts, the mountains look more silent and empty, the silly bear is slowly climbing the tree, and the deer is leisurely sipping the stream.

Where is he? There are chickens outside the cloud.

1 1. Look at the text, wash and dress in Jiangnan, and lean on Wangjianglou alone.

After all, Qian Fan is nothing,

The oblique view is full of water.

Broken-hearted Baipingzhou.

12. Jiangnan Dream

Huangfusong in Southern Tang Dynasty

Blue embers fall, and the screen is dark red bananas.

Dreaming of plum blossoms in the south of the Yangtze River, whistling in the night boat and rustling in the rain. At the People's Postal Bridge.

13. This poem is a group of five poems dedicated to historical sites (part I), abandoned in the dust of the northeast and drifting between heaven and earth in the southwest.

Wandering in the towers and terraces of the Three Gorges, Wuxi Clothes Yunshan.

The barbarian who finally serves the ruler is unreliable, and the wandering poet laments that the times have no chance to come back.

Yu Xin's life is the most miserable, and his poems in his later years caused a sensation in the north and south of the country.

Five Poems on Historic Sites (Ⅱ)

Decline: I am well aware of Song Yu's misery, romance and elegance. He is also my teacher.

Sad to see a thousand autumn, a tear, melancholy in different times, not at the same time.

His old home between mountains and rivers-empty works, empty sex platform-is certainly not imagined in the dream? !

The palaces of Chu were all destroyed, and the fishermen who showed them today are not sure.

Five Poems on Historic Sites (3)

Thousands of mountains and valleys are close to Jingmen, and girls grow up here.

She came out of the purple palace and entered the desert. Now she has become a green grave in the yellow dusk.

Her face! Can you imagine the spring wind? Back to the soul in the moonlight.

The Tatar song on her jade guitar tells her eternal sadness. Five Poems on Historic Sites (4)

Shu Daochang caught a glimpse of Wu Xiang's Three Gorges. It was also in the year of his death that he was in Yong 'an Palace.

Cui Hua imagined an empty mountain, and the Jade Temple was a void in the empty temple.

On the pine trees in the ancient temple, water cranes nest. In summer and winter festivals, the people who come are the elders of the village.

The directors of Wuhou Temple live next to each other, and the monarch and ministers share the sacrifices.

Five Poems on Historic Sites (5)

Zhuge Liang's name will remain in the world forever, and his portrait is lofty and respectable.

In order to plan the strategy of the world, generations seem to be Luan Feng's Luan Feng.

Yi Yin and Lv Shang are neck and neck, and their command of military operations is calm, which makes Xiao He Cao Can far behind.

The succession of the Han dynasty was due to luck. Although Zhuge Liang was difficult to revive, he was determined and devoted himself to the busy military.

14 topic Wujiang Pavilion

Du Mu

The victory or defeat of a strategist is unexpected,

Bao shame is a man.

There are many gifted children in Jiangdong.

The comeback is unknown.

15.Titu chengnan Zhuang

On this day last year, in this door, peach blossoms set each other off;

I don't know where to go. Peach blossoms are still smiling in the spring breeze.

16. Liang Zhu, Hong Hua, Hong Xing, Xiao Su Dongpo

Flowers wither, red and green apricots are small.

Yanzifei

Over the blue water around the garden wall.

Most catkins are blown away, alas.

There are plenty of fish in the sea!

Swing inside and outside the wall.

Outside the pedestrian

Beauty in the wall

The loud laughter faded away and fell silent.

Affectionate but heartless chagrin.

Seven song poems 1. Jiangchengzi Mizhou Hunting (Su Shi) Old People Talk about Juvenile Madness. Left leads to yellow. Right green. Golden hat, mink and fur, thousands of riding rolls and leveling posts. In order to repay the people of the whole city for following my generous hunting proposal, I will shoot this tiger myself like Sun Quan. The wine is full and the box is still open. There is a slight frost on the temple. What are the disadvantages? Hold a festival in the clouds, when to send the phoenix hall. I will make my strength as full as the full moon, full as the full moon, heading northwest and shooting at the team in West Xia Jun.

2. Happy sandstone

Clothes and towels rustle with jujube flowers, and cars ring in the south and north of the village. Cow clothes and ancient willows sell cucumbers.

The road was full of wine, but he was sleepy. Sun was thirsty for tea and knocked at the door to ask the savage.

3. Hua Lian (Liu Yong) leans against a dangerous building. Looking forward to spring sorrow, the sky is dark.

In the afterglow of the grass, no one will lean on the fence and be silent.

I'm getting drunk. When drinking is a song, strong music is still tasteless.

I don't regret that my belt is getting wider and wider, which makes people haggard for Iraq.

4. Huanxisha Romance

There are swallows in the heavy curtain of the pavilion, and the bonus leaves the court at night. The dry shadow of the roll column enters the cold wave.

For a while, the wind gives birth to a green curtain, and for a while, the raindrops round the lotus. People who wake up after drinking are too worried.

5. Mulberry seed picking and Ouyang Xiu

The sunset glow shines on the West Lake, and the flower dock is beautiful. Ten hectares level, no boat on the wild shore. The southwest moon is floating, and the porch is cool. Lotus Qing Xiang, water wind sobers up.

6. Operator

I live at the head of the Yangtze River in Li Chi Ngai, and you live at the end of the Yangtze River. I miss you every day, but I can't see you, so I drink Yangtze River water.

When will the water stop? When did this hatred ever happen? I only hope that your heart is the same as mine, and you will not live up to this mutual yearning. 7. There are two poems in this word, such as Preface to a Dream, Always Remember the Sunset in Xiting and Li Qingzhao.

I often remember the pavilion, by the stream of the pavilion, until the sunset, intoxicated by the beautiful scenery, lingering. Always had a good time, but lost to the swimming pool deep in Zhu Feng. How to row a boat out, accidentally, but scared a group of Oulu. Like a dream, it rained last night and the wind suddenly blew, Li Qingzhao.

The rain stopped suddenly last night. Deep sleep won't leave a hangover. I asked the shutter man, but he said, "Haitang is still there." You know what? You know what? It should be green, fat and thin!

The understanding of classical Chinese (including the above three classical Chinese) is awesome! Did the school buy books? Copy notes!

1 "Humble Room Inscription" The mountain is not high, but there are immortals. The water is not deep, and the dragon is the spirit. I am a humble room, but I am virtuous. The moss on the stage is green, and the curtain grass is green. There is no Ding Bai who laughs and has a university. You can tune the pipa and read Jin Dian. There is no confusion, and there is no complicated form. Zhuge Lu in Nanyang and Ting Yun Pavilion in West Shu. Kong Ziyun: What's wrong? Common sense of literature: name, spirit and determination have the same rhyme.

Firstly, this paper compares "mountain" and "water": humble room. Take "fairy" and "dragon" as metaphors: people with noble moral character.

Point out the main idea by analogy: with noble morality, the humble room is not humble.

Through the description of the surrounding environment, elegant communication and leisurely life, this paper reveals the connotation of "Dexin", which shows the author's elegance, leisure and rich life interest in spiritual life and his rejection of fame and wealth.

Implicitly expressed the elegant taste of pursuing a perfect life, echoing the scenery at the beginning. Book bet: the mountain is not high, but the fairy is not famous (1). The water is not deep, the dragon is the spirit (2). (3) is a humble room, but (4) I am virtuous (5). The moss on the stage is green, and the curtain grass is green. (18) Talking with a scholar with a smile (6), but without Ding Bai (7). You can tune the pipa (8) and read the Golden Classics (9). Without the silk bamboo (10), there would be no confused ear (1 1), and without the case (12), there would be no work modeling (13). Nanyang (14) Zhugelu, Ziyunge, Xishu (15). Kong Ziyun: "What's the matter?" ( 16)

To annotate ...

(1) Noun: Used as a verb here, it is famous.

(2) Spirit: supernatural, with aura.

(3) Si: demonstrative pronoun, this, this. A house with simple and narrow furniture.

(4) only: because.

(5) Wei Wu Dexin: It's just that my moral character is noble. Xin, a fragrance drifting into the distance, refers to noble character here. Me, me.

(6) Scholar: a learned man, and Hiroshi: great.

(7) Ding Bai: refers to people who had no fame in the imperial examination era. Here, as opposed to "scholar", it generally refers to a mediocre villain who is ignorant and unskilled.

(8) tiáo lute: sound, originally refers to fiddling, here refers to playing. Play the elegant guqin. Sue: No decoration.

(9) The Book of Gold: Buddhist scriptures written in clay gold in ancient times, one of which is the Diamond Sutra.

(10) Silk and bamboo: the general term for Qin, Qin, Xiao, flute and other musical instruments, in which "silk" refers to stringed instruments and "bamboo" refers to wind instruments. This refers to the sound of playing music.

(1 1) Disturbed ears: disturbing, upset.

(12) case: official document.

(13) Fatigue: Exhausting the body. Form, form, body. Tired of work, manufacturing ...

(14) Nanyang: Place name, west of Xiangyang County, Hubei Province. Before coming out of the mountain, Zhuge Liang lived in seclusion in nanyang road.

(15) Zhuge Lu in Nanyang, Ziyun Pavilion in Xishu: Zhuge Liang Caotang in Nanyang and Yangzi Yunge Pavilion in Xishu. These two sentences mean that Zhuge Lu and Ziyunge are both humble and admired because the people in the places where they live are famous. Zhuge Liang, also known as Kong Ming, was the prime minister of Shu and Han in the Three Kingdoms period, a famous politician and strategist, and lived in seclusion in Longzhongshan Middle School in Nanyang County before leaving office. Yang Xiong, Zi Ziyun, a writer in the Western Han Dynasty, was born in Chengdu, Shu County.

(16) Friends of He Lou: What's so thick? First, the object is advanced. See "The Analects of Confucius Zi Han": "Zi wants to live in nine cities, or yue; So what about ugliness? Confucius said,' How can a gentleman be humble if he lives there? "Confucius believes that although Jiuyi is low, there are gentlemen living in it, and it is not low. Confucius is quoted here to prove that "humble room" means that "a humble room is not humble if a virtuous person lives in it." Echoing the last article, "I am humble, but I am virtuous." "Turning the word" ugly "over completely and reaching the perfect state of" not ugly "is the crowning touch of the full text. It highlights the author's noble and proud sentiment and poor and happy taste.

(17) Inscription: an ancient style, carved on stone tablets or artifacts, used to praise or record behavior, and also used to remind and inspire one's own words.

(18) On the upper steps, the moss marks are green, and the grass color enters the curtain: the moss marks are green and grow on the steps, and the grass color is green, which is reflected in the curtain.

Mountains don't have to be high, and immortals can be famous all over the world. The water doesn't have to be deep. A dragon (alive) can bring good luck. This is a humble house, but the owner has good character. Moss covered the steps with a green carpet, and the grass reflected the curtains in blue. Talking and laughing are all profound scholars, not shallow people. You can play simple guqin and browse precious Buddhist scriptures. No (noisy) music bothers the ears, and no official documents are tiring. Zhuge Liang's Nanyang Caotang and Yang Ziyun's Xuanting in West Shu. Confucius said: (although it is a humble room, as long as a gentleman lives in it), what is a humble room? Understanding of the article: The writing technique of Humble Room Ming is more complicated. In a short 8 1 word, the methods of comparison, sketch, implicit implication, allusion and metonymy analogy are used, which rhyme and have a strong sense of rhythm. It reads naturally and smoothly, and the songs are memorable and memorable. Sentence pattern From the sentence pattern, Humble Room Ming is mainly composed of parallel sentences, with neat sentence pattern, distinct rhythm and harmonious phonology, giving people a visual aesthetic feeling. However, the sentence "What is humble?" The inscription in my humble room is also a loose sentence. Therefore, in the sentence structure, "Humble Room Ming" is a combination of parallel prose, which makes the article have a bright rhythm, patchwork language, cadence, harmonious and pleasant feeling to read, and gives people the aesthetic feeling of music. At the same time, the article is mainly composed of five words, with four words and six words in the middle, so the sentence patterns are uneven and the article rhymes to the end. Bixing is the most outstanding artistic technique of Bixing. At the beginning of the article, the analogy between "mountain" and "water" leads to the fact that the humble room has the nature of a famous god, points out the main idea, and implies that the humble room is not ugly (it is better than mountains and rivers, Buron, and God). On the contrary, from the perspective of conception, My Humble Room Inscription expresses my ambition by setting off. On the other hand, he never mentioned the ugliness of the humble room, but only wrote the ugly side of the humble room, which was because of virtue and fragrance, thus naturally achieving the purpose of expressing his feelings. It expresses the author's moral integrity, his interest in poverty and happiness, and his feelings of not colluding with the secular. Clues From the clues, the concept of "only I am fragrant" runs through the whole paper: at the beginning, it leads to "only I am fragrant", and then expresses "only I am fragrant" from the aspects of room environment, communication and daily life, and finally sets off "only I am fragrant" with Zhuge Lu and Zi Ting Yun. This is the author's subjective feeling. The author quotes He Luzhi for the purpose of "humble room is not humble", and "only I am honest" dominates the whole article. In terms of expression, Humble Room Inscription integrates description, lyricism and discussion. By describing the elegant environment of the "humble room" and the elegant demeanor of the master, I express my noble and quiet feelings. The author entrusts his feelings to a specific thing and expresses his thoughts and feelings better through the description of things. Lyric articles express the noble character of the author with the help of humble reasoning, and the lyrical style is that things are reasonable and feelings are beautiful. It can be said that "love is born of scenery, and scenery is born of love." In this way, the author's leisure and the beautiful scenery of the room are written implicitly and vividly. This article skillfully uses allusions. Take Zhuge Lu and Ziyun Pavilion for example, and quote Confucius: "What's wrong?" Explain that the humble room is not humble, thus enhancing the credibility and persuasiveness of the article's reasoning. In short, the author does not flaunt himself as a "gentleman" in the article, but respects morality and studies law as a gentleman, showing a detached and optimistic attitude towards life setbacks and career bumps. Only in this way, we regard it as a lyric poem praising the humble room to show its owner's indifferent and elegant life interest, rather than an essay explaining that the humble room is not humble. From the theme, Humble Room Inscription tries its best to describe Humble Room by describing people's life interest in the room. "Humble Room Inscription" shows the author's life attitude of not colluding with the secular, leading an honest and clean life and not pursuing music and entertainment. It expresses the author's noble and proud sentiment and reveals the author's poor and happy seclusion interest. "Ming" is a kind of writing carved on objects in ancient times, which is used to warn oneself or state achievements, and later developed into a style with rhyme characteristics. Judging from the title, the author is praising the humble room and writing an inscription for it. Actually, it's not. The author is lyrical by borrowing things. Through the description of the humble room, it expresses the author's thoughts and feelings of being willing to humble room and being poor and happy, and shows the author's noble integrity of not being greedy for wealth and not colluding with the secular. The full text is 8 1 word, which can be said to be poor in writing and revealing. The opening words 16 set the tone for the full text. "The mountain is not high, there is a fairy by this name. The water is not deep, and the dragon has spirit. " On the surface, "fairy" and "dragon" add color to the landscape, but in fact they are the masters of my humble abode. The Master of the Humble Room lives in a humble room, but his spiritual thoughts are so rich: The Scholars, The Book of Jin and Su Qin not only describe the ugliness appreciation pursued by the Master of the Humble Room from the aspects of making friends, learning and enjoying, but also the richness of the words Hong, Jin and Su, which are also out of touch with ugliness appreciation. As he himself said, "I am humble, but I am virtuous." He described his noble thoughts and morals with fragrant fragrance, highlighting that the owner of a humble room is not pursuing wealth (no fuss), nor fame and fortune (nothing for nothing), but a clean heart, elegant taste and virtue. The author compares his humble room to Zhuge Lu and Ziyunge, and sets an example to encourage himself. It also shows the author's heart of being poor and happy, so he says, "Why is there inferiority?" By praising the humble room, this inscription expresses the author's attitude towards life, his desire to maintain noble moral integrity, and his interest in life without seeking Wen Da. From this article, we can see that the author pursues elegance and spirit, which makes people feel that the humble room is not simple, that is, the words that directly describe the humble room are "moss marks on the top, grass is green in the curtain", which also makes people feel a little "simple" and gives people more of a hut covered by lush grass, full of vitality. Really, the full text of the humble room is only 8 1, which has three meanings. The first floor (1~3 sentences) points out the main idea by analogy: "I am a humble room, but I am virtuous." Taking "mountain" and "water" as metaphors of "house" and "fairy" and "dragon" as metaphors of "owner", it is pointed out that the theme of the article is "only I am fragrant", and the humble room is not humble. The second floor (sentences 4~7) describes the living environment, guests coming and going, and daily life, revealing the connotation of "Dexin": the environment is beautiful and elegant, reflecting the quiet and indifferent mood of the room owner; A knowledgeable visitor shows the owner's elegant and refined feelings; A natural and comfortable life shows the owner's interest in being poor and happy, and his aversion to secular life, thus pointing out that "virtue and kindness" is the reason why my humble room is not humble. The third floor (sentences 8~9) compares my humble room with Zhuge Lu and Ziyunge, and ends the whole article with Confucius' words, implicitly expressing the author's elegant taste for gentlemen, echoing the "I am virtuous and sincere" at the beginning.