An ancient example of giving one's life for righteousness

Dong Cunrui gave his life for bombing the bunker.

Qiu would rather burn than expose the target.

The story of Su Wu herding sheep is well known to all women and children. After Su Wu was detained in Xiongnu, Xiongnu nobles first lured him with fame and fortune, and then threatened him with torture. But Su Wu always righteously, would rather die than surrender. The Xiongnu nobles could do nothing, so they "moved their family to Beihai". Su Wu is "digging wild rats and pulling weeds to eat". In such a difficult environment, he still leans on the shackles of the Han dynasty and refuses to succumb to the shackles. When he went to China, he was in his prime. When he returned to Han, his hair and beard were all white. He became a famous figure who insisted on national integrity in the history of our country.

At the end of the Eastern Han Dynasty, Cao Cao was regarded as a national thief. There was a famous doctor in Luoyang named Ji Ping, who was loyal to the Han Dynasty and conspired with his uncle Dong Cheng and others to punish Cao. He intended to poison Cao Cao when delivering medicine, but he accidentally let the cat out of the bag. Cao Cao ordered someone to beat Ji Ping, forcing him to tell him who to order. Ji Ping's blood flowed to a higher level, only scolded cao thief, and then he bumped into the steps and died. In Luo Guanzhong's works, he is a famous loyal minister.

In the late Qing Dynasty, after the failure of the Reform Movement of 1898, Kang Youwei and Liang Qichao fled to Japan. Tan sitong is "willing to kill thieves, unable to return to heaven". He firmly believes that "without walkers, there is no future; No dead, no reward for the Lord, calmly died, leaving a famous sentence "I laugh at the sky from the horizontal knife, leaving courage." "

Su Wu, Ji Ping and Tan Sitong can endure all kinds of torture for loyalty until they give their lives. In doing so, they were largely influenced by feudal orthodoxy, and their "righteousness" of sacrificing their lives for righteousness can only be loyalty.

With the development of history, the word "righteousness" no longer represents "loyalty", but has a new meaning.

During the Huanghuagang Uprising, a large number of revolutionaries shed their heads and shed their blood. Lin Juemin led the death squads into the yamen of the Governor of Guangdong and Guangxi, fought bloody battles with the Qing soldiers, was shot and captured, and died without regret. Yu Peilun's chest is full of bombs. He charged ahead, exhausted all the bombs, was captured and died heroically.

Before liberation, due to the corruption and incompetence of the Kuomintang, the economy tended to collapse and foreign goods flooded the market. Zhu Ziqing, a famous writer, would rather starve to death than buy American relief powder, and is called "a patriotic intellectual who shows our national heroism".

Today, we live in a completely different era from them. We will not be "loyal" like the ancients, nor will we sacrifice ourselves for the martyrs in blood shed. So, what is the significance for us to give up our lives for justice?

Some people will say that the word "righteousness" is neither "loyalty" nor "righteousness", but "loyalty". Speaking of loyalty and righteousness, people will naturally think of "Liu Taoyuan's three vows". They "don't want to be born on the same day in the same year, but want to die on the same day in the same year." After Guan Yu's death, Zhang Fei couldn't restrain his grief, drank wine to drown his sorrows, flogged the soldiers and ordered them to make mourning clothes overnight, which led to his death. Liu Bei vowed to crush Jiangdong, and despite Zhuge Liang's dissuasion, he led a nationwide crusade against Dongwu. As a result, Lu Xun burned the camp for 700 Li, almost completely annihilated, and he himself died in Baidicheng. Liu Bei and Zhang Fei lost their minds for loyalty, which brought disaster to themselves and the country.

In today's peaceful environment, although we will not sacrifice our lives, "giving up our lives for righteousness" is not leaving us. "Giving up one's life for righteousness" is not limited to giving up one's life for righteousness, but also includes personal interests as important as life. "Righteousness" is no longer limited to righteousness, but all public welfare including justice. In this sense, sacrificing one's life for righteousness is not as magnificent as the previous righteous martyrs, but it is a spark that cannot be underestimated. A single spark can start a prairie fire. Only if you are willing to give up your personal interests for public welfare at ordinary times, you will not hesitate to give your life at critical moments.

The times call for this spirit. Only when this spirit is firmly rooted in everyone's heart can our country have hope and our nation rise.

Answer time: 2007- 12- 17 20:08 | Report.

Respondents seeking help from TA: Xia Xiang | Level 7.

Professional field: historical topics

Activities attended: activities that I have not attended for the time being.

Other answers ***2

The wind blows in Jing Ke, Xi Xiao is cold, and the strong men are gone forever.

Sacrifice one's life for justice to assassinate the king of Qin

The story of Su Wu herding sheep is well known to all women and children. After Su Wu was detained in Xiongnu, Xiongnu nobles first lured him with fame and fortune, and then threatened him with torture. But Su Wu always righteously, would rather die than surrender. The Xiongnu nobles could do nothing, so they "moved their family to Beihai". Su Wu is "digging wild rats and pulling weeds to eat". In such a difficult environment, he still leans on the shackles of the Han dynasty and refuses to succumb to the shackles. When he went to China, he was in his prime. When he returned to Han, his hair and beard were all white. He became a celebrity who insisted on national integrity in the history of our country.

At the end of the Southern Song Dynasty, Wen Tianxiang organized forces to faithfully oppose the invasion of foreign countries. After the failure of his arrest, in the face of threats and inducements from the Yuan Dynasty, he never wavered and died, and was finally killed. This noble spirit of national integrity and righteousness is always worth learning by future generations.

Yue Fei was loyal to the country, Wen Tianxiang chose loyalty and chastity, and Bruno chose firm faith.

Respondent: mysmallwolf | Level 4 | 2007-12-17 20:18 | Report.

Wuqi's example is an example, a special case. He is a man who takes his future seriously and is bent on making money. You can give up easily regardless of your family. I also found some reasons to whitewash myself, as if everything I did was reasonable, so I took him as a negative example. However, this does not mean that I am indifferent to the righteous deeds of real warriors. If Wuqi gives up his own interests for the benefit of the broad masses of people, I will also respect him! Of course, it is impossible for a mother to die without mourning and kill her wife for help. I wrote that article the day before yesterday, probably because I read a book and saw Chi WU, and I felt something. Actually, it's a pity for him Let's continue this topic.

First of all, we must continue our own views. An upright person should first be kind to his family, relatives and friends and all the people around him. Take care of these people first. After taking care of them, you can also care about others. Then you might as well reach out and help those in need. Moreover, I think we should not only help, but also help seriously and sincerely. If you have little ability, just help a little. If you have great ability, you should be a great help. Otherwise, you are rich and heartless. Your indifference to society is a debt to society. You'll have to pay it back sooner or later if you come out and fool around. It's better to return it late than early, or the interest will crush you!

Besides, be nice to your family. Think about it, if everyone can take care of their families, will everyone be all right? What a wonderful society this will be! Although it's just "think about it", it's not entirely true. But if everyone does this, it's true. What I said above is for the loyalty of the people. And those who don't even take care of their families, but want to help these people. Also let the whole world know, let others look and feel like a good person. Let me see, but there is always some flavor of success! I don't like this kind of person's behavior, unless I live a gentleman's belly with the heart of a villain.

I still have great respect for real warriors. At all times and in all countries, there are many examples of sacrificing one's life for righteousness. It should be said that their behavior will affect their families more or less. However, they are honorable warriors and will always be remembered by future generations. The most typical example is Tan Sitong. He didn't escape when he could, but chose to lay down his life for righteousness, ready to use his own blood to wake the sleeping people. Really achieved "I recommend Xuanyuan with blood"! Some people say that he is ignorant. In fact, Tan Sitong's death has a lasting and far-reaching impact on future generations. As he said, it was a fair death! This is also benevolence, not the benevolence of ordinary people, but also worthy of people's respect and admiration!

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