Comprehensive Index to the Taoist Canon Title: Yunji Qizhan Compiled by: Zhang Junfang Number of volumes: 122 volumes Orthodox Taoist Cantonese: Taixuan Department No. Hanfenlou Edition Volume 1 New Wenfeng Edition Volume 3 Sanjia Edition Summary of the 22nd volume of the Taoist Canon: Number: Volume 29 of the Chinese Taoist Canon: Taoist Book?
"Yunji Seven Signs", a Taoist book, compiled by Zhang Junfang during the Tianxi reign of Emperor Zhenzong of the Song Dynasty (1017-1021). After the "Tiangong Treasures of the Song Dynasty" was completed, Zhang Junfang collected its essence and compiled it into "Yunji Qizhuan" in 122 volumes.
"Yunji" in Taoism refers to the book box that stores scriptures; "Qizhu" refers to the seven volumes. Taoist books are classified into three caves and four supplements, collectively called seven volumes.
The main contents include: the purpose of morality, the creation of the universe, the origin of Taoism, the origin and transmission system of scriptures, the biography of immortals, internal and external elixirs, fasting rituals, cave heaven and blessed land, Taoist doctrines and teachings, etc.
Most of them are excerpts from the original text, classified and compiled, and are now preserved in the Taixuan Department of "Zhengtong Daozang". This is a very influential large-scale Taoist book, known as the "Little Taoist Collection", which provides precious historical materials for the study of Taoism before the Northern Song Dynasty. Preface
At the age of worshiping Fenyin, I was assigned to Shuangtai as an official in Juji. In the next autumn of the next year, he was imprisoned and banished to Ninghai. In the tenth month of winter, Huisheng Ancestor Tianzun descended to Yan'en Hall, and Emperor Zhenzong personally presented spiritual rituals, followed the precious instructions, established Mianhong in the imperial line, and dredged Qingfa to the source of immortality. The birth is announced to all nations, and it will rest for hundreds of generations. So the emperor devoted himself to the ultimate teaching. Previously, all the secret Taoist books and Taiqing Baoyun were sent to Yuhang County. Qi Lun, a former privy scholar of the Zhijun County, Chen Yaozuo, a scholar of the Imperial Academy of Caoyun Dynasty, Zhu Yiqian and Feng Dezhi, selected Taoist priests and masters of Chongsu, etc., were specially trained to study and compare, so that Chengzang could enter. However, its outline is diffuse and partly uneven, which is different from the content of "Qiong Gang" and "Yu Wei". The years have passed, and the academic regulations have not been studied. Shi Lun and others said that they should accept the lack of ministers and assign them to their achievements. At that time, the former Prime Minister Situ Wang Qinruo was responsible for the president's affairs, but he also mistakenly thought that he could be entrusted with it. Next winter, I will remove the minister Zuo Lang and let him specialize in his duties. At that time, I collected all the scriptures and sent them to Daoist books. I also obtained more than a thousand volumes of the old "Dao Zang" scriptures from Suzhou, and more than a thousand volumes each of the old "Dao Zang" scriptures from Yuezhou and Taizhou. The imperial court also sent them to Fujian and other states. Taoist books, "Mingshi Mani Sutra", etc., together with other Taoist priests, according to the three cave outlines and four parts of the record, describe the details and compare the similarities and differences, followed by the Quan, which can only be collected into a collection, with a total of four thousand five hundred and sixty Five volumes. Starting from the thousand-character text "天" (天), the character "天" (天) was used as the title of the letter, and finally the character "Gong" (Gong) came to 466 characters. The title is: "Treasures of the Tiangong of the Song Dynasty". In the spring of three years before Tianxi, he wrote and recorded it into seven collections for further study. The minister's exposure to the road is shallow in the day, but fortunately deep in the Ding Dynasty. I have left the traces of dust in the past, and I am in the position of a god? The frog leaps and lacks the zodiac, and the area of ??the crab is lost; the gnat floats and floats, but the rooster is overturned. Although he lives in the twilight scene for many years, his treasures are divided into yin and yin. So I studied the three vehicles carefully, observed the four supplements in detail, and collected the secrets, which belong to the category of literature. Exploring the subtle reflection of the rainbow in the morning light, and summarizing the theory of jade pendant and gold pendant. Ni Wan, Chi Zi, and Jiugong Yuan are tied to one side; Divine Room, Baby, and Bai Dao are all rooted in two halves. It's like the beauty of three rushes and three scenes, the essence of nine transformations and ten transformations, each exploring its own door and calling each other the key points of beauty. Carving a boat in search of a sword, what's so special about his appearance? Wait for the rabbit to guard the plant, and your will will be far away. Because of this discussion, I compiled a couplet, picking out the heroes of the seven parts of the Yunji, and briefly summarizing the mysteries of the various scholars. The total number is one hundred and twenty volumes, with only ten thousand items. If you practice it, you can travel to Yunhan and Han Dynasty, and if you look at it, you can connect heaven and man. After reviewing all the examples, I will return them all. The first one is to repay the kindness of Emperor Zhenzong; the second one is to prepare for His Majesty the Emperor's visit at night; the next one is to serve as the editor of the Barnyard Library. Other than that, I go there, Shaochang Xuanfeng Er. . I would like to give this preface to your room. [1]
Notes ↑ Zhang Junfang: "Yunji Qizhuan", "Yunji Qizhuan Preface", "Tao Zang", volume 22, page 1. This quotation from the original text of "Tao Zang" is based on thirty-six volumes of photocopies jointly published by Cultural Relics Publishing House, Shanghai Bookstore, and Tianjin Ancient Books Publishing House in 1988. Editor-in-chief Ren Jiyu: "Religious Dictionary" (Shanghai: Shanghai Dictionary Publishing House, 1998), page 1021. Qing Xitai, editor-in-chief: Volume 2 of "History of Taoism in China" (Sichuan: Sichuan People's Publishing House, 1992), pp. 799-801. Qing Xitai, editor-in-chief: Volume 2 of "Chinese Taoism" (Shanghai: Shanghai Knowledge Publishing House, 1994), pp. 34-36. Hu Fuchen, editor-in-chief: "Chinese Taoist Dictionary" (Beijing: China Social Sciences Press, 1995), page 230. Li Yangzheng: "An Introduction to Taoism" (Beijing: Zhonghua Book Company, 1989), page 181. Zhu Yueli: "Introduction to Taoist Essential Books" (Beijing: Beijing Yanshan Publishing House, 1992), pp. 123-127.
Origin of Taoist Collection Tang Dynasty Three Cave Qiong Gang Northern Song Dynasty Dao Zang Tiangong Treasures | Yunji Seven Lots | Wanshou Taoist Collection Southern Song Dynasty Qiongzhang Treasure Jin Dynasty Dajin Xuandu Treasure Yuan Dynasty Xuandu Treasure Ming Dynasty Orthodox Taoist Collection | Wanli Continuing Taoist Collection Qing Dynasty Taoist Collection Important Taoist Collection of the Republic of China The Essence of the Contemporary Taoist Canon (1956-1979) | Zhuang Lin's Taoist Canon (1975) | Taoist Books Outside the Collection (1992)
Zhonghua Taoist Canon (1999) | Dunhuang Taoist Canon (1999) | Taoist Books Integration (1999)
Chinese Taoist Canon (2004)