Wang Zuo, whose word is Gong Zai, was named Zhuzhai, a native of Jishui, Jiangxi Province. Ming Xuande Ding was not a scholar, so he chose Jishi Shu, who was appointed as the director of the Ministry of Punishment. He went out to guard Lin 'an from time to time, and even helped Yi Liao, quit the military guard, and relied on virtue to help Wei, which was worn by the military and civilians. It contains "Lin 'an Dezheng Monument".
Wang Zuo, the magistrate, and Wuxian Temple
Wuxian Temple is located in Zhongyao, Wanyao Village, Lin 'an Town, Jianshui, five miles northwest of the ancient city of Lin 'an, and climbed hundreds of stone stairs. It was built in Tianshun, Ming Dynasty, and was presided over by Wang Zuo, then the magistrate of Lin 'an. Later, it was rebuilt many times in the Ming Wanli, the Apocalypse, the Qing Kangxi, the Qianlong and the Republic of China and the contemporary era. During the Qianlong period, it was changed from Wuxian Temple to Wulong Temple. This temple has gone through many twists and turns, and it has also been used as a production and living support for Jianshui Arts and Crafts Ceramics Factory. It is inseparable from the temples and kilns. There are five gods and five gods, and it is also the god of kilns. This is the temple that Jianshui ceramics practitioners must worship.
According to the fact that Wuxian Temple was rebuilt in the first year of the apocalypse in the Ming Dynasty, the land was rented and the monument was recorded, so it was learned that Wuxian Temple was built in Tianshun year, and Wang Zuo, then the magistrate of Lin 'an, presided over the construction and wrote an article for Wuxian Temple Monument. Therefore, it was learned that Wuxian Temple was built in Tianshun year, and the monument of the apocalypse still exists, but due to the serious damage and weathering of its inscription, very few words are faintly visible and most of the contents are unrecognizable. Perceiving Wang Gongzuo's knowledge and gist from this tablet, the inscription of Tianshun Wuxian Temple is roughly as follows:
Lin 'an County is located in the southeast of Xiongzhen, and there is Longyao Mountain in the northwest of the county for more than five miles, which is the key point of the city's Yongbyon, and it means that the forest is magnificent and magnificent, and it can be called the first mountain of Zen Temple. Huan Wen Cui Mao, the teaching field and the military camp are mighty, and they are all in sight. At the foot of the half slope in the middle section of Yaogou River, it is towering and full of forests. It is rumored that monsters in this mountain frequently appear inhuman, and floods, droughts and epidemics prevail. In addition, it is often plagued by barbarians. Thinking of the five temples in my hometown can benefit the people, avoid disasters and cure epidemics, and save the day. Therefore, it is necessary to create five temples, pray for wisdom and truth, and five kings show their gods to help the people in the government, and sincerely worship them. I also read that there are countless potters at the foot of Longyao Mountain, and I especially pray for the Five Emperors to protect their kilns, which are golden and jade, and keep the way of making a living. This is the general intention of the Five Emperors Shrine.
May Xiancong Wang Xianming Wang Xianzheng Wang Xianzhen Wang Xiande, who lives in the Temple of Five Immortals in Longyao Mountain, protect our people in Lin 'an, assist them in respecting the Five Immortals of Taoism, and worship the Five Immortals, so that they can pray and tell them what they can't and should show their spirits.
On September 28th of each year, a ceremony will be held to celebrate the birthdays of the five gods and the five gods, to show the gratitude of the five gods. Zuo Xun Mu Bai was written here, and later there were people who prayed, offered sacrifices, passed on and followed.
According to the book "Rebuilding the Monument of Wuxian Temple" written by Yuan Fukong, a student of Qing Kangxi Gengyin Meng Dong Jianshui State in Wuxian Temple, "Lin 'an is a county with mountains and rivers in the south of Yunnan, and there is a Wuxian shrine in Sanli in the north of the city. With Lu River as the lapel, Huanling as the screen, and a giant view made in heaven near the county. Zhao was built in the orthodox middle age of Huang Ming, first in Tianshun and then in the Apocalypse, and it has been several hundred years so far. With this temple, it is not only a place for people to visit, but also a place for scholars to dive in, thinking that it is an old place to fly. There are hundreds of households living under the temple, which is called' Bowl Kiln'. "Therefore, it is known that Wang Zuo, then the magistrate of Lin 'an, presided over the construction of Wuxian Temple for the first time in Tianshun year of Ming Dynasty. Because of the rebuilding of Wuxian Temple Monument in the first year of the Ming Dynasty's apocalypse, it was engraved with the words "Construction started in Tianshun Year", which means that it was just built. Therefore, Zhaojian Orthodox Middle-aged was just a preparatory work, but it was not really built. Since the establishment of this temple, countless literati have visited it, and learned that Wang Zuo is the founder of Jianshui ceramics' historical and cultural foundation and the originator of literati art ceramics. If Jianshui Kiln is to be handed down from generation to generation, it is necessary to re-establish an inscription for permanent record, so that future generations can have evidence to pass on. It is very important to build a portrait of Wang Gongzuo to show respect for Zuway, who built the Shuiyao!
To sum up, the Five Immortals Temple should be mainly used for offering sacrifices to the five kings and gods and the five spiritual officials and emperors before, and then the Maitreya Qiandian, the Three Sages in the West, the Dizang Dianpian and the Daxiong Baodian in the Back Hall were added. According to the inscription, Wang Guanghui and Chaoshan Hui flourished in Qing Dynasty. At present, the Yaka Basketball Association (Pig King Association) is the most popular on September 19th (Guanyin Association) and September 2th of the lunar calendar. Wuxian Temple was changed to Wulong Temple in the thirty-third year of Qing Qianlong, and it was only when it was rebuilt. Whether we can reproduce the blessing of the five gods of the king and the five gods of the emperor, we must put the five gods back in place and resume the ceremony to celebrate the birthday of the five gods on September 28 of the lunar calendar. Written here, I have deeply felt the five great powers, praying for poems and clouds: Chinese culture has a long history, showing wisdom and true virtue, and it is the well-being of the people to be king and emperor now.
Jianshui Purple Pottery and the Big Food Kiln
According to the book "New Gegu Essentials" written by Wang Zuo, the magistrate of Lin 'an, a Gegu scholar, "The big food kiln is made of copper and fired with medicine. Five-colored flowers are similar to those embedded in Langlang. Taste incense burners, vases, children, lamps and the like. However, it can be used in women's boudoir, and it is also called the ghost national kiln. Nowadays, Yunnan people make more wine lamps in Beijing, which is called ghost country embedding. Author of Neifu, fine and lovely. " From this paragraph, we know that the big food kiln is made of copper bone inlaid with matrix and filled with medicine. It has a five-color pattern, which is similar to the inlay of Langlang. Often seen artifacts are mainly incense burners, vases, children, lamps and the like. These are the ladies' boudoir dressing rooms, which are used more. They are not for elegant play by the scholar-officials in the study, and they are also called ghost country kilns locally. At present, artisans in Daming and Yunnan mostly make wine cups in Beijing, which is commonly called Ghost Country Embedding. The artifacts made by the Neifu are delicate and lovely, and are worth collecting.
? According to the description and judgment of "Nowadays, Yunnan people make more wine lamps in Beijing, which is called" Ghost Country Embedding ",in the early Yuan Dynasty, gourmet artisans were first captured in Yunnan, and continued to make cloisonne enamel for Mongolian nobles, and at the same time, they also passed on the technology to Yunnan people, which can be confirmed by the fact that yuan dynasty history in Yunnan was determined by" crossing the leather bag in Yuan Dynasty ". At that time, it was called "Daishi Kiln", which was also a unique name in China, but it was not known in Daishi and other countries. It was a special kiln name that used Daishi technology and was made in China. It can also be said that Daishi metal technology and China ceramic technology were combined and improved, and at least Daishi Daisi enamel technology was perfectly combined with China Xia copper inlay technology and Han and Tang enamel technology.
? It is mentioned in the inscription of the Ming Dynasty rebuilt Zhilin Temple preserved in Jianshui Zhilin Temple today: "When the country was killed, it was more than 1, miles away from the middle of summer, and Lin' an was extremely desolate. Close friends with Guangnan, looking at Yuanjiang, Che, and 8 foreigners. Riding for half a day is a desperate situation. People who talk like birds and have ghost faces scatter in the valley with swords and arrows. People are happy, but animals are angry. Their sounds and smells are very different from those of China. Caress with kindness, stubborn and don't know; When you are threatened, you are stupid and don't know fear. This is why you are called a difficult person. " The desperate place described in this paragraph is what the local people call the ghost country, because most of the craftsmen of the big food kiln at that time were Semu people, Hui people and local Tu people, who looked and spoke very much like the desperate people in Lin 'an, so they called the big food kiln the ghost country kiln and the ghost country inlay.
? It is not known whether there were big eaters in the Yuan Dynasty. However, from the early Ming Dynasty to Tianshun before the Ming Dynasty, there was no doubt that there was a production of cloisonne enamel in the inner government of the Ming Dynasty, that is, the production of large food kiln utensils. At the same time, there are also things like cloisonne enamel wine lamps made by Yunnan craftsmen in the market. This kind of "big food kiln" made by Yunnan people has already been nicknamed "Ghost National Kiln" or "Ghost National Embedding", and most of these titles have direct and indirect relations with Semu people, Yunnan Hui people and Tu people. Wang Zuo, the author of "New Gegu Yaolun", also mobilized craftsmen to make them too large during his tenure as the magistrate of Lin 'an. It laid a solid technological foundation and historical and cultural connotation for Jianshui Kiln to make white mud and red mud exquisite fine pottery inlaid and polished in Qing Dynasty and Republic of China, and also made our unique cultural handicrafts and humanistic art pottery of Jianshui purple pottery today.
Jianshui Zitao and Cizhou Kiln
? According to Wang Zuo, the magistrate of Lin 'an in Tianshun, Ming Dynasty, it is said in "On the New Gegu" that the ancient porcelain came from Cizhou, zhang de Prefecture, Henan Province. The good ones are similar to the fixtures, but there are no tears, and there are also scratches and embroideries. The price of the vegetarian is higher than that of the fixed device, and the new one is not enough. "This paragraph explains that the ancient porcelain wares in Cizhou came from Cizhou, zhang de, Henan Province (now Anyang), that is, Pengcheng Town in Fengfeng Mining Area of Handan City and Guantai Town in Cixian County. The ones with good quality are almost the same as those with fixed kilns, but there is no glaze hanging, and there are also flowers and embroidery decorations. The price of vegetarian ware is higher than that of fixed kiln ware, so the new product is not worth talking about.
? Among them, the white background of Cizhou Kiln and the twisted tires of Dangyangyu Kiln in the kiln system are very similar to the white mud Chinese painting decoration of Jianshui Zitao and the red and white mud twisted tires pottery. Coincidentally, one is in the hinterland of the Central Plains, and the other is at the extreme edge of the motherland. In the Qing Daoguang and Guangxu years, Jianshui Kiln in Yunnan produced exquisite fine pottery with white mud as the bottom, inky calligraphy and painting, and twisted clay technology, which is very similar to Cizhou Kiln with black flowers on white background and Dangyangyu Kiln's twisted glaze. It is incredible. You can think about how they are related. At present, I think of Wang Zuo, the magistrate of Lin' an, and his twisted glaze.
Jianshui Zitao and Koryo Kiln
? According to Wang Zuo, a scholar of ancient personality in Ming Dynasty, it is said in "New Gegu Yaolun": "The ancient Korean vessels are blue in color, similar to Longquan kiln. Those who have white flowers in the world are not very straight. " This paragraph explains that the glaze of the wares fired by Gugaoli Kiln is blue, which is similar to Longquan Kiln. Those with white flowers on them are not very valuable. This remark is only for the collection market in the Wang Zuo era in the Ming Dynasty, not the same as today. Koryo Kiln is a general term for the porcelain kilns fired by North Korea and South Korea in the Koryo Dynasty (918-1392). It originated in the second half of the ninth century. Due to the direct influence of the ancient Yue kiln culture in China, celadon was produced on the southwest coast of the Korean Peninsula. According to archaeological data, it is known that there are as many as ten ancient kiln sites in this area, such as the kiln site in Changxing Mianfu Guli, Yangzhou County, Gyeonggi Province, the kiln site in Tongli, Shengshou Miandao, Zhen 'an County, Jeollabuk-do, and the kiln site in Zhoucun, Yunyou Mian, Songhe County, Huanghai Road. The earliest Koryo celadon was discovered in Gyeonggi-do, South Korea, while Kangjin County in Jeollanam-do and Fuan County in Jeollabuk-do successively produced the best quality Koryo celadon. These two kilns were called "official kilns" in the Koryo period. After the mid-12th century, various decorative patterns with white or black colors began to appear in the green glaze, especially the white flower patterns, and its inlaid celadon dominated the ceramics in the world, which was the heyday of Korean kilns. Korean potters can organically combine the beauty of nature with the beauty of artistic taste, and use various techniques such as intaglio engraving, positive engraving, through engraving and inlay on jadeite blue porcelain to perfectly combine the dignified and elegant modeling, soft and fresh colors and delicate and dexterous ornamentation of ceramics, creating unique and novel works of art with extremely beautiful Korean potteries. Among them, the intaglio engraving, the positive engraving, the penetrating engraving and the embedding are also strikingly similar to Jianshui Zitao. The two places are far apart, and there are no more reasons for how a country and a government are linked, except the direct and indirect relationship with Wang Zuo, the magistrate of Lin 'an.
Postscript
Wang Zuo, a native of Jishui, Jiangxi Province, was named Zhuzhai. He was Ming Xuande Ding, who was not a scholar. He chose Jishi Shu, who was appointed as the director of the Ministry of Punishment. He was a foreign minister, and he was in the middle of the post to judge unjust imprisonment. More than 1 innocent people were killed. He was ordered to be imprisoned in Jiangsu and Zhejiang, and many places were rehabilitated. Although he has not been impetuous for a long time, Tianshun went out to guard Lin 'an, built an apricot altar to repair the shooting garden, made a memorial tablet for Kong Shengxian's portrait, rebuilt the East Building with the title of Yinghui Gate, built the Tennoja, repaired the East Well of Liquan, and the book refers to the first mountain in Lin, built the Wuxian Temple, and made a living by laying emphasis on kiln wares. He respectfully passed the judgment on the memorial archway of Jiang Xiaozi and wrote the title of Jiang Hui's tomb of his dutiful son in Lin 'an. He was the pioneer of Zhongzhou Tooth, the founder of Zou Lu in southern Yunnan and a famous state of literature. The founder of the historical and cultural foundation of Jianshui ceramics and the originator of literati art ceramics. In the end, it is necessary to comfort foreigners, quit military defense, and use morality to help Wei, which is worn by the military and civilians. So far, I have diligently compiled and edited the ancient collections of ancient times, and compiled and published the monograph "New Gegu Yaolun" on ancient cultural relics and ancient academic appreciation. Major events are briefly recorded, there are many righteous acts and good deeds, enlightening saints and promoting literature, respecting teachers, turning quietness into escape, caring for the people with morality, making a living first, and countless saints and sages, which cannot be listed one by one. Wang Zuo was known to the scholar-officials for a long time because of his diligence and prudence. The court gave him a favor and made his father the director of punishments, while his mother was also named Tai 'an, both of whom were given orders. It contains "Lin 'an Dezheng Monument".