Kyushu scattered people should not be Murong Ziying. People scattered in Kyushu appeared in the sword tomb of Legend of the Fairy Sword and the Chivalrous Man 3, and Jing Tian and others saw the message written on the wall with their fingers on the stone wall. It can be inferred that the Kyushu diaspora met "Yuan Xian" in middle age, and "Yuan Xian" refers to Murong Ziying in Legend Four of the Sword and the Chivalrous Man, which is recorded in the library of Legend Five of the Sword and the Chivalrous Man. After encountering "Fairy Destiny", people living in Kyushu distributed their hidden swords to Jianghu people, and named the secret room of Jiang Guo's old capital in the Spring and Autumn Period as Sword Tomb, and went to Shushan to practice.

NPC in Shushan said

Xiaoyu: As a matter of fact, the Kyushu diaspora who made the sword burial famous joined the Shushan Sect after sealing the sword. It is said that he is the oldest disciple of Shushan.

"Jian Zhong Jian Fu" was written after the Kyushu refugees got immortal life, that is, after their fifties. The scattered people in Kyushu "meet the fairy fate today, and you will know the true sword of the fairy family." Huai Shuo, Chaohu, originally said that Zi Ying had already used the techniques of air sword, such as "turning the phase into a real sword", "clearing the supernatant and breaking Yun Jian" and "breaking the lightsaber with a thousand strokes" at the age of 19. Obviously, Ziying's talent is much higher than that of Kyushu Sanren. Therefore, it is wrong to infer that Zi Ying is a scattered person from Kyushu. They are not the same person. The immortal life of scattered people in Kyushu is Murong Ziying! According to the plot of Qin He in Xian San An Xi, it can be inferred that Kyushu and Ying belong to the same era, so they are not from the same era.