"All laws are empty, only cause and effect are not empty." Source: Buddhist Sutra. The literal meaning is roughly as follows: all laws are empty, that is, all laws are empty.

connotation: because everything is caused by karma and combination, there is no single, fixed and constant existence. So in the end, it is not available. Everything mentioned here is the universal law. It includes visible objects, invisible thoughts, and even Buddhism itself.

so it's everything. All follow this law (everything is produced by karma and combination). It is precisely because this law is followed that all laws are doomed. In fact, cause and effect are cause and effect. Because of the cause, so the result.

expanding information

Buddhist scriptures have three functions, one is to induce you to believe, the other is to teach you how to practice according to different root instruments, and the third is to be initiated. Part of its legend may be to show the magic of Buddhism; Philosophy and practice are worth studying and pondering. It extends the cause and effect of the first generation to the cause and effect of the third generation, which can reasonably explain some unexplained phenomena in science whether it exists or not, and achieve the role of guiding people to do good.

Many Buddhist scriptures express the "heart seal" of the Buddha, so Dharma gave the Lengga to Hui Ke (Shenguang), saying that he could be "initiated". The fifth ancestor of Huangmei advocated initiation with the Diamond Sutra. In contrast to Lengga, it is considered that after Xiang Yan hit bamboo, it was "established from * * *."

In our opinion, there are many articles on the interpretation of Buddhist scriptures, mostly from righteousness to righteousness, which may mislead people's children. No wonder people who have heard of it want to speak, do not advocate reading scriptures, and just read "Amitabha".

that's true, as long as you can "read" instead of "all thoughts", and then "read" will be empty. If you look at the statement "Bodhi troubles are no different from the realm" in Vimalakirti's Sutra, you can't understand it until you reach a certain level. Only when you can "turn" and "transform" can you understand it deeply.

Another example is the Zen poem of Lingyun: "Since I saw the peach blossom, I have never doubted it until today." Another example is Yaoshan's saying: "The cloud is in the sky and the water is in the bottle", and the same is true.

Baidu encyclopedia-Buddhist scriptures