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Three stories about Confucius and the Analects of Confucius

Liu Xiahui was a judge, and he was deposed three times. People said: "How can I go?" He said: "If you serve people in a straight way, how can you go without being deposed three times? If you serve people in vain, why go? The country of parents." Confucius said to Chu Kuang: "The phoenixes are like phoenixes, and the virtues of those who have gone before cannot be admonished, but those who have come are still in danger." Confucius wanted to talk to him, but he avoided him and was not allowed to talk to him. The three leaders, Jie and Jie, indulged themselves in plowing, and Confucius passed them, which made Zilu pay no attention to them. Chang Ju asked: "Who is the one who is in charge?" Zilu said: "It is Confucius." He said: "Is it Lu and Confucius?" He said: "Yes." He said: "It is Zhi Jin." Asked Jie Drowning, Jie drowned and said, "Who are you?" He said, "It's Zhongyou." He said, "Are you a disciple of Lu and Kongqiu?" He said to him, "Yes." He said, "Those who are eloquent are all in the world, and Who can change it? And instead of following the people who avoid others, why not follow the people who avoid the world?" Zi Lu went to tell him, and the master said with regret, "Birds and beasts cannot be together in the same group. Who can follow me if I am not a disciple of this man? There is a way in the world, and the mountains will not change." After Zi Lu followed, he met his father-in-law and greeted him with his staff. Tiao, Zilu asked: "Have you met the master?" My father-in-law said: "If the four bodies are not diligent and the five grains are not separated, who is the master?" He planted his staff and started to work. The road of Zizi stood arched, and Zhizi stayed on the road. He killed chickens to make millet and ate them, and saw his two sons. Tomorrow, Zi Lu went to tell him, and Zi said, "He is hiding." He asked Zi Lu to see him, and when he arrived, he went on his way. Zilu said: "Not being an official has no righteousness. The bond between elder and young cannot be abolished. The righteousness of the monarch and his ministers is like this, so why should it be abolished? If you want to clean your body, you will mess with the relationship. The official of a gentleman is to carry out his righteousness and Tao. No, it’s already known.”