Letter to Shi Tiesheng 1
Dear Shi Tiesheng, hello:
Shi Tiesheng, you are my favorite person. After reading your works, I often fall into a kind of thinking inexplicably. But this kind of thinking is often superficial compared with the connotation of words. Your calmness and persistence in writing, your calmness and detachment in life, your feelings and memories for your family, your friendliness and enthusiasm for everyone who cares about you&; Mdash& ampmdash; All this makes people feel kind and meaningful.
Because of that flash flood, you were hit by heavy rain and hail. Unexpectedly, it was this careless soaking that left the root of paralysis in both legs. I've been in a wheelchair ever since. When fate binds you to a wheelchair, you put all your energy into reading and writing. Your tenacious struggle therefore cherishes time as much as life; He wrote many works and left a deep impression on later generations.
You are not disabled, you have a steady stream of good works to offer. Of course, in common parlance, it means "a little tired", so the journey is not as easy as you think. So, I wrote with a broken pen: "In the final analysis, I write to make a living. It is divided into several levels, first for food, clothing, housing and transportation, then for lack, depending on value and vanity, then for lack, depending on shortage. Despair. Is Don enough? So I was sent to this endless road. " "In fact, I may not be suitable for being a writer, but fate has brought me like this. When the left and right sides are boundless, there is always a way to go, and this road can no longer be walked with legs, so I will use a pen to find it. This search was later found to be beneficial to Shi Tiesheng and to the tranquility of one of the most restless hearts in the world. " In this world, there are countless occupations, and all kinds of jobs will be done by people. I'm afraid no one wants to engage in the profession of disease, no matter how hard and tired it is. However, in our life, there is such a person. When people ask you what you do, you laugh at yourself, get sick and write something in your spare time. You compare your career to a disease, full of a sacred awe, without a trace of pity and sadness, which is awe-inspiring and inexplicable. You are called Shi Tiesheng, a famous writer of "ostrovsky in China". Unexpectedly, it is such a person who almost lives on illness, but he has written many famous literary works at home and abroad. You use words to light up the hearts of the world and give people endless warmth and strength. Your works are called "the spiritual wealth of all mankind" and "Mount Everest in China's contemporary literary world".
Although you can't live a normal life, you are strong and have overcome the disease. It is also a life experience to relax and get sick. In fact, we are lucky at any time, because any disaster may be preceded by the word "more". It is with this feeling of anxiety that you can bloom the unique beauty and strength of life.
How have you been recently? I hope you can take care of yourself. I hope you can write more good works for our future generations if your body permits.
Letter to Shi Tiesheng II
Dear Mr. Shi Tiesheng,
Hello!
I am an ordinary high school student and your reader. On some sunny afternoons or moonlit nights, I like to sit quietly at my desk and read your words, which makes me feel relaxed and happy.
Life and death, disability and love, suffering and faith, writing and art&; Hellip& amphellip, the eternal topics of human beings, are often thought of by people. But you can interpret it from a rational and far-reaching level, and even turn deep suffering into long-term happiness. Your narrative rhythm is sometimes as slow as a cloud, and sometimes as intense as a waterfall. Reading your words is not as good as a wonderful trip, and the scenes of condensed life are staged in front of you, bringing new gains.
You wrote in Ditan and I that a beautiful but unfortunately mentally retarded little girl was bullied and taken home by her brother without saying a word. There are only broken tree shadows, small lanterns blown by the wind, dumbbells and distant shadows in silent movies in front of my eyes.
"As far as fate is concerned, don't talk about justice."
Wake up the dreamer in one word.
Yes, in a world where beauty is generalized, beauty itself disappears. Beauty, health, wisdom and nobility, once they lose their reference, their relative value and significance will disappear. The world will become a balance without weight at one end, a stagnant pool of small buildings and rockeries, and a "desert without feeling and fertility".
It is reasonable to have a good thing, not excessive. We shouldn't deliberately pursue things outside. Enriching the beauty of the soul with wisdom, thus showing personal charm and temperament, is the realm.
"So, where is the road to redemption for all unfortunate destinies?" Inquiries in the wind echoed endlessly.
In fact, the road is at your feet! If you can't decide the length of life, then extend its width; The mistakes of the past cannot be erased, so write a bright future. The starting point of fate is unfair. Where there is health, there is disability, where there is beauty, there is ugliness, and where there is wealth, there is poverty. Therefore, in the process of running, it is possible to overcome fate only by surpassing yourself.
There is no extra time to complain and be cynical. Life is a passionate long-distance race. Flowers and applause are dedicated to the ultimate winner, not those so-called people who have the advantage from the beginning, nor those who think they will stop working hard the day after tomorrow, nor those who think they are weak and subconsciously accept their fate and admit defeat.
Mr. Shi Tiesheng, your works are full of beautiful thoughts that are easily overlooked in life, but you have found and carved them. Thank you for allowing me to stare at the deeper sky.
I wish you good health and a happy mood! I know that illness can't defeat your optimism and will. )
Shen yiting
May 3(rd), 2009
Letter to Shi Tiesheng 3
Dear Uncle Shi Tiesheng:
Hello!
In fact, you were almost 47 years old the day I was born. You should be called "grandpa" according to your seniority, but it's a bit embarrassing to really call you that. People say you are paraplegic, and you say you are a patient by profession, but I can't imagine you (sorry, I haven't paid attention to your full-body photo for so many years). In my impression, you are a good runner, 9.9 1 sec. Two hours, five minutes and fifty-nine seconds, from 100 meters to marathon are your strengths; If you are not in the playground, you are like a funny uncle chatting with friends at a barbecue stall. You talk endlessly and ramble for a long time, but the last sentence is always so intriguing and lingering.
You will laugh when you see this. I believe you love to laugh. I've seen your portfolio. It is universally acknowledged that Me and Ditan is a good work that inspires countless young people. This collection of works I read is named after this article. You said that you often go to Ditan to learn to think. It can also be seen from your works that you often think about life, the future, human beings, the universe, and even some unconstrained style, birds and animals and so on. That's right. You put forward an optimistic foundation. In fact, the younger generation is writing to talk to you about these "wild and unconstrained style" or "beasts". Say "desire" first. You often say that a person's real name is desire. In the article "Faith is a description of one's own spirit", it is impossible and meaningless for you to criticize Buddhism for "forgetting oneself, transcending bitterness and happiness, not suffering and being unhappy, and having a fixed mind". That's right. A person without desire is a paradox. Later, you mentioned "breakthrough", and you admitted that all this could not be "sudden" and "devoid of human desires" could not be realized. The younger generation has some small ideas about this. Secular desires are innate, just like viscera, meridians and acupoints. If it splits, it is not a living thing. The paradox of Buddhism was naturally broken by your analysis. Although this is a very simple truth, people still pursue "bliss" and long for "six cleanness". There may be a compromise &; Mdash& ampmdash Maybe "no pain, no joy" is just a goal, an empty goal. The pursuit of "bliss" can be understood as "rational view of desire". Desire is opium and cannot be abused, but we can use the goal in our hearts to suppress evil thoughts and purify ourselves. As you said in the good luck design, just enjoy the process. I think it is better to grasp human instinct with the power of superstition (you call it "self-confidence", but I think it can be called "self-control").
Maybe you will shake your head. Let me talk about the strange phenomenon now. Take a recent incident as an example. "Fuxi" is a food processing company, and its products are sold to foreign fast food restaurants (you should have heard of "foreign fast food" in China). Recently, it was exposed to sell expired food, and this matter was (again! ) arouse people's concern about food safety. Have you ever worried about what you eat? Food safety problems occur frequently in our time, which is very annoying. It is said that most businessmen who "wash their hands of the golden basin" are religious (many of them are Buddhist believers), and their hearts are entangled with infinite desires, shame and fear. Maybe saying "I am merciful" can deceive myself and let myself have a good sleep. However, if they had a "Buddha" in their hearts a long time ago, or something that made them fear, they would not have seen their peers praying day and night. Say something else. "Destiny" and "God" patronize your articles from time to time. From My Dream to Good Luck Design to Talking about Life and Death, I understand that you are not satisfied with your figure and are eager to run on the playground like Lewis. We often covet what we can't get. It's probably nature. I think, whether fate is fair or not&; This is unpredictable, and there is no international unit to measure it. Mdash& ampmdash Then your destiny is your own, there is no need to compare with others, so there is no "good luck" and "bad luck". You mentioned those young people in the countryside in Good Luck Design. They have been locked up in the backcountry all their lives, doing nothing. We can think negatively that this is their fate.
But on the other hand, isn't "breakthrough" a revolution in your own situation? I can't predict "fate", so don't define my own destiny in the tone of "God", but stubbornly break the possible future of my inaction and become the first "exception" without reason, thus continuing to write my own destiny (from the perspective of fate).
I see you nodding! Thank you for your affirmation.
Call you "uncle" at the end of the letter. It would be great if you could reply to a letter in spite of your busy schedule.
Salute!
A high school student
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