"This is an irony of the society at that time, and there is no virtuous person who really deserves the name' person'. When Alexander the Great came to Corinth, he visited the philosopher and said to him, "Let me know what you want. I can meet all your requirements. "Diogenes climbed into the barrel where he lived, basking in the sun, and said," I just want you to step aside, because you are blocking the sunshine that shines on me. "It originated in ancient Greece and called cynical and perverse personality behavior" cynicism ". Taking "cynicism" as the belief, adhering to a certain opinion, holding a certain ideal and practicing a lifestyle become a kind of "ism". "Cynicism" is generally believed to have been founded by Socrates' disciple antisthenes, while another character, Diogenes, became a more famous cynic because of his strange behavior of living in a wooden barrel. Philosophers or thinkers who pursued this theory at that time were very similar to some characteristics of dogs in their manners, manners and even attitudes towards life. They are arrogant and shameless, but they are loyal, reliable, sensitive, clear-cut, and dare to bite and fight. So people call these people "cynics", which means "people are like dogs". As for whether this title definitely comes from this, the academic views are not consistent. To put it another way, antisthenes often went to a stadium in Athens called "Fast Dog" to talk and argue with people, and formed the first followers of his thoughts and opinions in this place, so he was called "cynic". "Cynicism" evolved from the idea and life behavior of this school. No matter what the origin of the word "cynicism" is, the behavior of believers in this doctrine is "crooked anyway" in the present words. These people are unrestrained, reckless, shameless, indifferent, rude, vain, conceited, arrogant and self-appreciative. They don't want families and children. Even if they get married, both husband and wife are cynics, and they even have sex in public. The cynical poet Clardy and the cynical hipparchia are a pair of cynics. They despise all authority, anyone dares to "damage" and anyone dares to "satirize". The Greek city-state system began to sprout in the 8th century BC and basically took shape in the 6th century BC. The city-state system was very common in ancient Greece. Even if some city-states such as Sparta retained the status of kings, it was only a form and did not have much real power. State affairs are still decided by the supervisors and elders of the citizens' assembly and referendum. Citizens are the masters of this city-state, and the political power of the city-state is in the hands of people as citizens. Citizens are political animals that make potential politicians. As long as there is possible leisure and interest. They can directly participate in the management and decision-making of city-state affairs, and the city-state will also give them certain public subsidies as their necessities of life. In such a city-state, as far as citizens are concerned, there are only elected managers, not hereditary autocratic monarchs and parasitic bureaucrats, only citizens with different degrees of political rights and no obedient subjects. Because of this, the citizen system of the city-state also has duality, which not only regards the city-state above everything else, but also has the spirit of collectivism and attaches great importance to the free development of personality. The development of things always goes to extremes, and the city-state system is no exception. While the city-state system guarantees the development of citizens' personality, the publicity and development of citizens' personal freedom and personality are becoming increasingly extreme. Every city-state is full of inter-party struggles, and the citizens' meeting is emotional and indecisive. City-state affairs are in chaos, and politicians attack, struggle, slander and even abuse each other. The drawbacks of idealized democracy are exposed, and the ideals of human childhood are challenged. This disadvantage and challenge almost reached the extreme in the Peloponnesian War. From Athens' repeated fiasco in the Peloponnesian War, Socrates' execution and Plato's departure from Sicily, people felt the harm to society and the impact on people's hearts, and pure idealistic democracy and civil rights were questioned. It is against this background that some maverick people express their ideal democracy against the city-state system in extreme forms. Others think that the stupid thoughts of many stupid people confuse society and polis. They challenge the existing order, system, ideas and customs with strange and abnormal behaviors, but they seek spiritual peace and happiness in their hearts. Cynicism, as the representative of this protest against society, naturally came into being. Therefore, the city-state system that provides citizens with broad development space is a hotbed for cynicism to appear and go to extremes. Looking back on human history, the emergence of every new thing means challenging or even desecrating traditional things, and the loss of the mainstream status of every tradition means being driven into the garbage like a zombie.