I. Original text

1, saints are still pure to the whole world! Hungry people eat it and cold people wear it; Keep it, keep it for a long time; I'm afraid it won't be too big The poem says: "Gai Gan Tang, if you don't chop, don't chop, it's called Sobo." Crossing: The one in eastern Shaanxi is called Princess Zhou, and the one in western Shaanxi is called Princess Zhou. Zhao Gong didn't want to be a civil servant when he was doing silkworm debriefing, so he didn't go to town, so he stayed in Gan Tang to listen.

Everyone in Shaanxi has his place. Therefore, later generations think and sing it, which is good, so they say it; It is not enough to say it, so it is a sigh; Lamenting is not enough, so sing. Fu Shi-si accumulates, accumulates, prospers, prospers, and reaches his position from other ways; People admire its beauty and respect it. If Gan Tang doesn't cut, politics and religion won't work! Confucius said, "I am in Gan Tang, and I am honored by the ancestral temple." I have great respect for him.

3, we must respect its status and be foolproof, and what is the ancient sage's way! Moral education for benevolent people is also sincere in the heart, not in its heart; Therefore, it also governs the world, such as saving drowning people, seeing the strength of the world and the public violence; Young people are exposed alone, and the casualties are Lu. We can't bear it. It is based on Confucius' seventy-two emperors' calendar and the way of Hebei that we can achieve their virtue, fully educate people's livelihood and make everything happy.

Second, translation.

1. To people all over the world, a saint is like that baby? Hungry people give him food, cold people give him clothes to wear; Bring him up. I'm just worried that he won't succeed. The Book of Songs says, "Build Gan Tang, but don't cut it." Legend has it that the place east of Shaanxi is Princess Zhou's territory, and the place west of Shaanxi is Princess Zhao's territory. Zhao Gong was ordered to patrol the people.

He didn't want to change civil affairs, so he didn't go to the city. Rest under the Gan Tang tree. I heard that the local people were sentenced to prison, and Shaanxi people were treated fairly, so later generations sang songs to mourn him and praise Zhao Gong's wisdom. The Book of Songs says: The national wind is so quiet. The court is so clear that it is a praise for the government's politics and education.

3. People who transport sacrifices from Yan State to Qi State. It was transported by land. After thousands of miles, I finally arrived in Qi State. At the beginning of the ceremony. A horse was led around the altar. This is to determine the position of the altar. Shortly after the sacrifice began. He also ran around the altar with two horses. This is to observe whether the horse's coat color and coat color are pure. If the color and coat of a horse are impure, whip it.

The knowledge of tour guides in Shuo Yuan

1, the value of moral supremacy: The Guide emphasizes the value of moral supremacy. The article points out that the monarch should govern the country by virtue, attach importance to moral cultivation, and serve others by virtue, rather than relying solely on force and power. This value of moral supremacy was very important in ancient China. It is not only applied in the political field, but also profoundly affects people's social life and personal behavior.

2. Necessity of virtue practice: The Guide emphasizes the necessity of virtue practice. The article points out that only by practicing morality can a monarch truly understand and master the true meaning of rule by virtue. The practice of virtue is not only superficial behavior and performance, but also an internal cultivation and self-improvement.

3. The role of virtue in politics: The guide also emphasizes the role of virtue in politics. The article points out that if a monarch can adhere to the principle of governing the country by virtue and implement the policy of governing the country by virtue, he will gain the support and trust of the people, thus stabilizing society and promoting economic development. On the contrary, if a monarch only pays attention to power and interests, he ignores moral cultivation and practice.