Buddhism's "one is all things, and all things are one" is the status quo that the Buddha saw after he proved that there was no Shanghai enlightenment. "One" is about sex, about the body, and the body is one; "Everything" is the present situation, which is boundless; The dimensionless phase is a whole, and the whole is infinite, which is explained from the sexual phase.

1, the heterogeneous relationship of phenomena, that is, one and ten are opposites, one is the cardinal number of ten, and ten is composed of ten ones. All are not ten, so it is known that "one is ten", and the same can be proved as "ten is one".

2. Homotopy phenomenon. In other words, the ego of ten is empty (there is no independent ego), so it is called "ten is one". In the same way, ten is regarded as self-nature, one is the factor that constitutes ten, so its self-nature is also empty, which is called "one is ten". This proves that the whole and the parts, the general and the individual, are inseparable. Therefore, in a dust, that is, with all the Buddha's land; A thought, but also with infinite time in phase.

Extended data:

The 4th World Buddhist Forum opened in Wuxi, Jiangsu, China. "One is everything-Buddhism and the Internet"

One is everything, and everything is one, just like the "Indra Net" in Hua Yan Jing. The influence of the global Internet has now penetrated into all aspects of social life, achieving cross-class and close-range instant communication.

Of course, Buddhism cannot be divorced from this era characterized by scientific and technological civilization. Young monks, like ordinary young people, cannot avoid the influence of the Internet. Under the background of social communication and mobile Internet era, monks should actively learn and use various new technologies and media in addition to promoting Buddhism and benefiting students. One is everything, the world is a big network, and the network is a small world.

References:

"One is all things, all things are one"-Baidu Encyclopedia