No one really knows what Qin Jun shouted before the charge during the Warring States Period, and there is no relevant record in the history books. However, strong winds are unlikely. Ancient Chinese and modern Chinese are still very different in pronunciation and meaning. The slogan Gail is the product of modern artistic creation.

In ancient times, communication was underdeveloped, and battlefield command needed to rely on golden drums and flags. If soldiers roar loudly when there is not enough, it will interfere with the battlefield order. For Qin Jun, who values discipline, he should not shout before charging.

Once the charge begins, the soldiers need to act. It is difficult for soldiers to shout the same slogan neatly from jogging to accelerating. After all, it is not modern queue training. Shouting should be the most primitive voice, and the pronunciation of "ah" or "kill" should prevail.

Shouting loudly on the battlefield can play a courageous role, and people will be timid in life-and-death struggle. Shouting loudly can speed up blood circulation, make adrenaline produced by fear and excitement work quickly and improve respiratory efficiency. When shouting loudly, people take a deep breath and inhale more, which can improve the combat effectiveness of soldiers.

It is difficult for these primitive cries to attract elegant people, so literary works and film and television works will be artistically decorated to make their slogans more in line with the temperament of winning every battle, but in fact this may not be the case. Many ancient cultures that modern people are familiar with are actually processed. It seems that the performance of the ancients is actually the concept of today.

Extended data:

Qin Jun forces strength:

Five people are friends, one is Wuchang; Why is the second Wu, what is the length of one person; Five, what is a chariot, a chariot captain; There are hundreds of villages and hundreds of generals; 500 people, 500 owners and one person; One thousand people, two or five hundred masters. Among them, "two or five hundred masters", also known as "thousands of people", are already middle-level officers.

Judging from the Terracotta Warriors and Horses unearthed from the Mausoleum of the First Qin Emperor, it is likely that the cavalry is composed of four riders, three riders, nine riders and one hundred and eight riders, or six riders and one chariot. This is similar to the compilation of "five riding one long, ten riding one official, one hundred riding one general and two hundred riding one general" in the article "Six Towers for Soldiers", but it is different.

According to the Terracotta Warriors unearthed from the Mausoleum of the First Qin Emperor, when there is no infantry cooperation, the preparation of chariots is divided into eight times (that is, one line), with 16 times as a group and 64 times as a team. This is quite similar to the compilation of "five cars are one long, ten cars are one official, fifty cars are one rate, and one hundred cars are one general" in the article "Six Towers Are Soldiers", but it is different.

When the infantry is assigned, there are three soldiers, eight infantry as a basic unit, six times as a team, and eighteen times as a team with a command vehicle. This is quite different from the establishment of 72 people per infantry in the Spring and Autumn Period, because of the development of arms and the separation of vehicles and infantry.

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