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What is the specific meaning of "loving the people, loving benevolence, being knowledgeable and being practical"?
The Analects of Confucius, written in the language of "loving the people and loving the good", is a basic content of China's traditional morality. Confucius said, "Disciples are filial, and younger brothers are younger. They are sincere and trustworthy, and they love people all the time, but they are kind. " If you have spare capacity, you will think you are a writer. "Sincerely, this is often the case. People who believe! What they said is true. Pan, Kuan Ye. The masses are the masses. Honey, it's close. Benevolence means benevolence. Save your energy and talk about leisure. Same, same also. Wen is the text of six arts of poetry and calligraphy. Confucius warned his disciples with this sentence: "A person with morality, character and virtue must first love others. If he doesn't love others, he can't be human, let alone be kind. Confucius exhorted love: Fan Chi asked "benevolence" and Confucius answered "love" (The Analects of Yan Yuan). This is the so-called' benevolent lover'. " Love all people and be kind to others "has become the highest state of standing and learning." Civil affairs is a very important basic cause for the Party and the government to "care about people's livelihood and people's hearts". As a civil servant, the real working purpose of "sharing worries for the country and solving worries for the people" is that we have the spirit of fraternity, pay attention to the voice of the people, care about the situation of the vulnerable groups, and "love the people and love benevolence". This should be the fundamental starting point for every faculty member to study, teach and educate people, and it should also be the original intention of the students who came to Renmin University.

"erudite and practical" is the methodological answer to how to practice "loving and caring for others" Chapter 19 of The Doctrine of the Mean says: "erudition, interrogation, deliberation, discernment and faithfulness." This is about several levels of learning, or several progressive stages. "erudition" means that in order to learn, we must first search widely and cultivate rich and exuberant curiosity. Without curiosity, the desire to learn disappears and erudition becomes impossible. "Bo" also means broad and inclusive. Only by being broad and inclusive can we be inclusive, and learning can have a world vision and an open mind, and truly achieve "tolerance and tolerance", and then "love all the people and be kind to others." So erudition can be the first stage of learning. After this stage, learning is a rootless tree and passive water. "Interrogation" is the second stage. If you don't understand something, you should ask to the end and doubt what you have learned. After asking questions, you should carefully examine and analyze them through your own ideological activities, otherwise what you have learned will not be used for yourself, but for "careful thinking." "Demonstration" is the fourth stage. Learning is becoming clearer and clearer. If you don't argue, the so-called "erudition" will be mixed, and it is difficult to distinguish between true and false. "Practice" is the last stage of learning, that is, since you have learned something, you must work hard to implement what you have learned, so that you can finally implement what you have learned and achieve "unity of knowledge and action". "Benedict" means loyalty, down-to-earth, single-minded and persistent. Only people with clear goals and firm will can truly "believe". Taking "erudition and perseverance" as the school motto is not only the words "erudition" and "perseverance", but the process of internal unity, contact and interaction from "erudition" to "perseverance", including "interrogation, deliberation and discernment". Civil affairs people should be "old and old, and people are old; Young, young, young, it is our responsibility to become a member of the world. You must have extraordinary skills to shoulder this heavy responsibility. Only by taking "erudition and perseverance" as the way of learning can we learn something that we can rely on, succeed and make use of, and "love the people and be kind to others" will not become a slogan and become a mere formality.