First, the content of China's ecological civilization development model: China's ecological civilization development model is an inevitable Chinese dream, based on the historical ecology, cultural ecology and realistic ecology of the human world, with the development direction of upgrading personality civilization, ecological civilization and industrial civilization under the background of ecological globalization; Develop constitutionalism, optimize the system, optimize the structure, and enhance the civic awareness and cognitive level; Only by reflecting the social existence of citizens with sincere democracy, establishing the legal order of social public belief and its corresponding ethical spirit, and allowing the interests of all social strata to express their rights openly and freely can social truth be truly expressed; Put the improvement of personality quality in the first place in national education and improve people's wisdom ability in group public affairs; Put the development of ecological civilization at the top of the strategy to improve the rising ability of civilized industrialized society; Put the future priority strategy at the top of national construction and improve the country's strategic industrial capacity in the international community; Give priority to the public's humanistic beliefs and the legal order of the corresponding ethical spirit, promote the reform of the United Nations, let the interests of all sectors of the international community openly and freely express their rights, let the social truth be truly expressed, improve the ability of the United Nations to safeguard and respect people, and take the road of national development with the development of ecological civilization.
Second, on the one hand, we need a brand-new cognitive system: upgrading epistemology, from monism, dualism, ternary theory and pluralism to monism, and the whole ecology is the existence of monism. Brand-new world outlook, values and logic, and build a brand-new cognitive system. In fact, it is to emancipate the mind and promote the development of new culture. The civilized form of world ethics socialization will develop and rise from personality culture, ecological culture and industrial culture to full ecological culture. Taking the road of all-ecological civilization means taking the "all-ecological world view" as the overall logical frame of reference. The universe is a holographic network, the world is holographic energy and people are holographic species. It is used to improve the application level of human life science, improve the world ethics system and promote human ecological civilization.
Thirdly, it discusses two aspects: national moral education and political constitutional assistance.
Discuss four or three aspects: promoting personality civilization, ecological civilization and industrial civilization.
Five, four aspects are discussed: helping the rich and helping the poor, helping the strong and helping the weak; Educating the country and assisting the government according to the Constitution is the universal principle of civilized society, and it is the premise of promoting ecological civilization and building beautiful China.
Six, five aspects: ecological civilization construction as the foundation, cultural construction as the soul, social construction as the condition, economic construction as the foundation and political construction as the guarantee.
Seven, six aspects: the universe is one; The world is one; Human beings are a family; All religions are one family; All ethnic groups are one family; All cultures are one. The whole ecology is an original existence. The whole ecology is a unified whole, and all parts of the ecology have all-round connections; The whole ecology is a unified whole of holographic correlation between various parts of ecology; Total ecology is a unified whole with all logical connections among all parts of ecology, which is collectively called total ecological worldview.
Eight, seven aspects: the whole ecology is free, allowing existence, freedom, correctness, truthfulness, harmony and civilization.
Nine, eight aspects: we need to increase innovation in the following eight aspects:
1, the ideological stage of new culture humanism: humanism is the rising project of human personality and its ecology, and the general name of research engineering and application engineering of personality and its ecology.
2. Shaping China's democratic model with human science in the new high stage: China's democratic model emphasizes and cares about people's reality, grasps people's role comprehensively and correctly, and strives to shape people's personality comprehensively and profoundly.
3. Four development strategies to promote agriculture, countryside and farmers: one is the integrated development strategy of civilized industrialization and agriculture, countryside and farmers; The second is the development strategy of talent systematization and integration of agriculture, countryside and farmers; The second is the development strategy of talent systematization and integration of agriculture, countryside and farmers; Fourth, material circulation and the integrated development strategy of agriculture, countryside and farmers.
4. Civilization Corridor Strategy Stage: Civilization Corridor Strategy represents the strategic peak of economic development in countries and regions with ecological civilization strategy as civilization corridor strategy.
5. Strategic stage of international employment project: International employment project is the employment cooperation and exchange carried out worldwide by the government through diplomatic and business groups.
6. A hundred schools of thought contend in the new culture: the primary stage of the new culture is to brew new personality, the intermediate stage is to produce new people, and the advanced stage is to adapt to personality, ecology and industry. The new culture adapts to the new productive forces, and the new culture innovation can be successful in the stage of the transformation and interaction of productive forces.
7. The directional stage of establishing a new contemporary civilization: a scientific anthropology, a philosophical anthropology and a theological anthropology, at a certain level of human existence, find out the result of the relationship between "personality and * * * *", that is, people with higher personality quality will produce the result of human * * * same body culture after being connected at the biological level, historical level, social level and self-nature level.
8. The stage of shaping China's circular civilization: a civilization with overall cultural life composed of the main civilization with cultural core and its surrounding civilizations and cultural bodies. For example: Chinese circulation civilization. It is a civilization with overall cultural life formed by the main civilization with cultural core created by Chinese new culture and its surrounding cultural bodies, and it is a civilized body with its surrounding cultural bodies as the atmosphere and the main civilization with cultural core as the planet. Complete five strategic industrial reengineering: civilized industrial reengineering, freshwater industrial reengineering, aerospace industrial reengineering, clean energy industrial reengineering and eco-city industrial reengineering.
Ten, nine aspects: to promote world ethics, to declare and agree with three concepts in the world: the overall ecological world outlook, the outlook on life that being is love, and the values of happiness; Promote three civilizations: personality civilization, ecological civilization and industrial civilization; Strengthen three dialogues: religious dialogue, political party dialogue and ethnic dialogue. Beautiful China: "Beauty lies in harmony, natural vitality, holographic freedom of culture, reasonable and happy life, spiritual civilization and morality, bright and upright personality, harmonious rise of ecology, orderly industrial cycle, happy personality, lofty ideals, reasonable life process, civilization and fashion, and gradual improvement of life. Beauty lies in facing up to faith, embodying the right things, helping people in need, fulfilling faith and yearning, giving love and responding to love with a kind of personality satisfaction. Beauty lies in the public welfare consciousness and behavior of believing in truth, cultivating destiny, being responsible for happiness, being unified and open, and giving priority to the future; Beauty lies in correct thoughts, passionate feelings, civilized will, elegant personality and bright behavior. Beauty lies in the sublimation of personality, the purification of ecology and the coordination of industry; Beauty is the realization of values, beauty is the expression of life fun, learning is an example, setting an example is a virtue, carrying forward is an eternal responsibility, and gratitude and beautiful China are innate missions. " The civilized form of world ethics socialization will develop and rise from personality culture, ecological culture and industrial culture to full ecological culture. Help the rich and the poor, help the strong and help the weak; Educating the country and assisting the government according to the Constitution is the universal principle of civilized society, and it is the premise of promoting ecological civilization and building beautiful China.
XI。 The exposition of beautiful China and happy China: beauty lies in harmony and happiness; Finding beauty is finding happiness; Creating beauty is creating happiness.
The above viewpoints come from: Zhang Ronghuan, what is the premise of China's revival? Wen Yi
B, China society is gestating a rise of ideology and culture, which is already a fact to be vividly portrayed. Some people call it "the Renaissance in China". How to name this coming ideological and cultural wave may be more suitable for future generations to do. However, just as babies are named before they are born, we temporarily borrow the ready-made name of "Renaissance", which makes it easier to find the focus of the conversation.
When many people have already felt their passion and social anxiety in front of new facts, in stormy brainstorming and behind busy real life, a deafening voice is stirring and an unambiguous answer is about to hit their feet, we have to seriously ask: What does China need to revive?
On February 7th, 2006, 65438, Southern Weekend published Mr. Liu Junning's long article "China, you need to revive! I agree with the title of this article. But for some of the contents of this article, I raise objections and discuss with Mr. Liu.
Mr. Liu Junning made it clear that the goal of the Renaissance in China was to discover individuals. I also want to make it clear that the goal of China's revival is to re-understand the whole.
The most fundamental reason for the European Renaissance is not the "developed commerce" mentioned by Mr. Liu, nor the market economy, but inhuman religious rule and cruel religious war. Market economy is only one of the results of the European Renaissance. This result has lasted for about 500 years. If we think that the "Renaissance" that China is about to start is just a repetition of this achievement of the European Renaissance, it is wrong. If we expect the coming "Renaissance" in China to have an ideological influence lasting for 500 years, then we must look further.
Different from the Renaissance in Europe, the starting point of China's current "Renaissance" is precisely the cruel commercial competition and the crisis-ridden global market economy, and the corresponding humanistic concept is to publicize personal values and personal desires. In today's globalized economic, political and cultural fields, we can see that every most difficult problem stems from over-emphasis on the individual, and every feasible solution is to balance the outstanding individual concept with a new overall concept that has been running smoothly for more than 500 years.
If we still emphasize the publicity and realization of personal values today, then a self-righteous nation or leader has every reason to use war or atomic bombs to destroy too many people on earth; There is every reason to take advantage of the established market economy and deprive other countries or other nationalities of their right to subsistence and development. When Armstrong left human footprints on the moon for the first time, he said, "This is one small step for me, but one giant step for mankind". The full meaning of this sentence may only be fully understood by standing on the moon. When human beings can look at the earth from the moon and the universe for the first time, we know more clearly than Columbus 500 years ago: the earth is a whole and human beings are a whole; The publicity of any individual (individual or country) must ensure the healthy continuation of the whole earth; Any human rights and morality must treat everyone white, yellow, black and red equally. If China's revival loses its foothold, it will have no influence in the next 500 years, and it will only be an episode that ends in a hurry.
The concept of "revival" contains the meaning of bringing back the past. Therefore, China's "revival" cannot be separated from how to treat traditional topics. Now, influenced by western thoughts, too many scholars and people think that China's tradition is to suppress individuality and oppose market economy. This is really a very wrong concept. China tradition does have a side of suppressing individuality, but it also has a side of pursuing individuality and publicizing individuality. From The Book of Songs to a large number of excellent ancient China poems represented by Li Bai, which one is not the embodiment of individuality? The traditional society in China has lasted for more than two thousand years, and private ownership has never been denied. When was the most prosperous year in China's history not accompanied by a prosperous market economy? The key reason for China's backwardness in modern times is the mode of production of wealth, and the success that China coveted the whole world in ancient times was to achieve the balance between the individual and the whole. This balance enables everyone to obtain material wealth, satisfaction of quality of life and spiritual happiness.
Similarly, I don't agree with Mr. Liu Junning that China needs a cultural storm. The inevitable Renaissance in China in the future should not be revolutionary, but showers, not storms, but spring breeze and rain. The center of this "revival" is ideas and concepts, and literature, the Internet and so on are just means. Without humanistic thought, Leonardo da Vinci could only paint some highly skilled religious subjects. For the new internet, we should not only see that it is convenient for everyone to express themselves, but also see that it connects the whole world. In the internet age, it is easier to be a frog in the well like Sister Furong. As a symbol of the success of the Internet, the click-through rate is actually to find more sex in the sea of Wang Yang. The Internet makes it easier and faster to find sex in the vast sea of people.
Moreover, the Renaissance in China should not be a local event in China cultural circle, but a global event. Only in this way can it be successful and have a long-term significance beyond locality. It is the integration and exchange of eastern culture and western culture at another starting point. In other words, the "Chinese rejuvenation" we call for for the time being should be a rejuvenation of all mankind with the participation of people of insight all over the world.
The above viewpoints come from: What does Liu Yang and China need to revive?
C. Contemporary China, with an unprecedented open mind, introduced various positive value factors conducive to social development into China, and constantly introduced and created many new value elements, making it a positive force to promote social development in China, from which it gained many development opportunities and social dividends.
If many value elements of the same society cannot be well integrated into an organic social value system, there may be confusion of value elements and vacancy of value system. The independent development of China society needs the support and guidance of the core value system.
We should make use of every possible opportunity to publicize and propagate China's values, and combine them with the interests of mankind and the progress of world civilization, so as to occupy the moral commanding heights in today's world and make necessary preparations for leading the development of world values.
Accelerating the great rejuvenation of the Chinese nation has become a very strong desire of the people of China and even Chinese people all over the world, and has become a "great Chinese dream". So, how can we accelerate the great rejuvenation of the Chinese nation? This requires efforts from all sides, one of which is the reconstruction of values and people's understanding of values.
Historical Review: Historical Generation and Evolution of China's Values
From a historical point of view, the formation of "China's values" is the result of China's social and historical evolution, as well as his concept expression and theoretical promotion. To study China's values, we should clearly and accurately grasp the historical evolution of China's value structure and its internal logic.
Historically, ancient China had its own core value system, that is, a value concept and practice system with Confucianism as the core and compatible with Confucianism, Buddhism and Taoism. The core values of ancient Confucian culture in China can be said to be "loyalty, filial piety, benevolence, courtesy, righteousness and honesty". Mencius said, "Benevolence is glory, but unkindness is humiliation". Guan Zi said: "Courtesy, righteousness, honesty and shame are the four dimensions of a country. If the four dimensions don't open, the country will die. " Benevolence, courtesy, wisdom and faith are the core of Confucianism, which can also be said to be the value core of China's traditional ideology and morality. China's traditional ideological and cultural values have laid a very deep historical and cultural foundation for the development of contemporary China culture and provided extremely valuable and rich ideological materials.
Since modern times, the core values of China's traditional culture have been constantly impacted and are in the process of rapid digestion and decline. 1840 After the Opium War, the Chinese nation lost its rights and humiliated the country and ceded land for reparations, which made the people of China shake their traditional values and lose confidence. They have to learn from the west, and wander between China's values and western values, and are in a difficult period of value choice. The Revolution of 1911 overthrew the imperial system, advocated * * * harmony, opened the modern revolutionary history of China, and provided the basic institutional guarantee for the self-renewal of the Chinese nation. The May 4th Movement shouted the slogan "Down with Kongjiadian", which showed a break with the traditional feudal culture of China and advocated learning science and democracy from the West. Anti-traditionalism has become the dominant trend in China. In the long-term ideological and cultural debate, western values were introduced into China as a positive factor and became the conscious pursuit of advanced thinkers in China. However, due to the outbreak of the civil war, this effort was neither lasting nor really translated into mass action. Japanese imperialist invasion made China a national disaster, and saving the nation from extinction became a national theme. After the founding of New China, we worked hard to establish socialist values, but we also experienced fanaticism and misunderstanding of modernization and the value subversion of the Cultural Revolution.
Since the reform and opening up, China society has entered a new era of building a brand-new value system. The socialist market economy requires that all social production, social life and social communication should be based on the market. Market rules have penetrated into all fields of society, and interest orientation has become the basic orientation of social operation, affecting the deep value foundation of society. Over the years, this situation has been further expanded and deepened due to the rapid process of network informatization in contemporary China, which has intensified the differentiation of China's values and made the situation of values more complicated.
Analysis of the Present Situation: Value Complexity of Contemporary China
With an unprecedented open mind, contemporary China introduced all kinds of positive value factors beneficial to social development into China, integrated into China's social development, and constantly introduced and created many new value elements, making it a positive force to promote China's social development, from which it gained many development opportunities and social dividends. But objectively speaking, these elements come from different economic, political, social and cultural systems, each with its original background and supporting conditions, and have its specific functions and functions, which are easy to produce contradictions and confrontations, and may even lead to serious collisions and conflicts. This is mainly manifested in the following aspects.
First, diachronic contradictions in the process of world modernization coexist in contemporary China. Over the past 30 years, the society of China has developed rapidly, and has gone through nearly 300 years of development in western developed countries, and has made great achievements. Today's China society also collects many diachronic contradictions in the historical process of world modernization in the tense of * * * *, and condenses various contradictions and problems accumulated in the process of world history for nearly 300 years.
Second, there is a huge contrast between the total national GDP and the weak per capita GDP. 20 1 1 year, China's total GDP ranks second in the world, but China's per capita GDP still ranks around 100 in the world and remains the largest developing country. The differences and contradictions among regions, industries and strata in China society interact with various external contradictions, which may lead to new and greater social contradictions and problems.
Third, various types and nature of social contradictions coexist. Among the complicated social problems in contemporary China, there are contradictions of both traditional socialism and traditional capitalism. There are both contradictions of insufficient economic development and how to distribute the fruits of economic development reasonably; There are contradictions between the structure, quality and speed of economic development, and how the political, ideological, social and cultural systems can meet the needs of economic development, and so on. The value contradictions in many aspects are intertwined and contained with each other, and its complexity is rare in other countries.
Fourth, in the process of social value diversification, the mainstream value is lost and the core value is weakened. The diversified development of social values and their ideas is not only the requirement of social progress, but also a severe challenge to the social management system. If many value elements of the same society cannot be well integrated into an organic social value system, there may be confusion of value elements and vacancy of value system. The independent development of China society needs the support and guidance of the core value system. Integrating multiple values and building a core value system is of great significance to the value transformation and social transformation of China.
Ideological Construction: Connotation and Characteristics of Contemporary China's Values
At present, China is in a critical period of integrating multiple value factors, building mainstream values and strengthening core values, which requires us to treat complex value reality and value with complex thinking, better sort out various complex problems in the construction of value system in the dynamic process of multi-clue convergence and multi-change integration, handle the relationship among various value factors, better plan the future development of China society with systematic thinking, and build a healthy and reasonable social core value system in the unity of criticism and construction.
The construction of contemporary China's values requires us to integrate multiple values of history and reality, external and local into a relatively unified value system. There are not only the inheritance and continuation of the value complexity generated by China society for a long time, but also the infiltration and influence of the complex world value pattern on China, which requires us to integrate it into the China system and the people of China. There are also new unique value problems that are constantly generated and repeatedly expressed in the process of rapid modernization and globalization in China, and we need to guide them to develop healthily.
Contemporary China's values are a multi-dimensional and multi-level complex system, in which the socialist core value system occupies the core position, including China-oriented Marxism, Socialism with Chinese characteristics, and the ruling idea of the * * * production party. These values have distinct ideological characteristics, which indicate the socialist direction, theory and road of China's development. In the broadest sense, China's values include prosperity, democracy, civilization, harmony, freedom, equality, justice and the rule of law. Generally speaking, they are based on the progress of human nature and human civilization, and belong to the same value of the development of human civilization, especially modern civilization, so as to ensure that China's social development has always been on the road of human civilization and maintain the necessary premise and cooperation foundation for exchanges with other countries in the world. On the middle level, China's values are characterized by patriotism and collectivism, combining the national spirit with the spirit of the times, advocating China's excellent traditional ideology, culture and moral concepts, striving for self-improvement, being noble in moral character, hardworking and brave, struggling hard, being honest and friendly, loving their posts and being dedicated, and having good social ethics, professional ethics and social ethics.
Constructing "China Values" is not only an urgent need for contemporary China to cope with the current complex value pattern, but also the basis for China society to strengthen its value recognition and stand on the world. We should not only have sufficient foresight, grasp and conform to the development path of world civilization, absorb the essence of all elements of world civilization more actively, but also be good at transforming it, so that it can be organically integrated into the overall process of socialist modernization in contemporary China and play a more active role. We should also be good at using every possible opportunity to publicize and propagate China's values, and combine them with the interests of mankind and the progress of world civilization, occupy the moral high ground in today's world, show its spiritual values around the world, and consciously participate in the construction of the world value system.
The above viewpoints come from: Ouyang Kang, China Values and the Great Rejuvenation of the Chinese Nation.