Everything that causes harm and trouble to all beings is a bad karma; Everything that makes all beings happy and beneficial is good karma. The behavior beneficial to the world and future generations is good; Acts that are not conducive to the world and future generations are evil.
Where is the castle peak without Dojo? Office is Dojo, home is Dojo, factory is Dojo, sitting in the car is Dojo, sitting on the plane is Dojo, walking on the road or Dojo. You don't have to choose a time or place, you can practice anywhere.
Where there is opposition, there are limitations. I have right and wrong if there are people, and I have troubles if there are right and wrong. Once I broke through my own persistence and the persistence of laws in understanding the situation and entered the spiritual realm of super binary opposition, the dawn of liberation appeared.
Always have the requirements of the Buddha, and never treat your words and deeds with the requirements of ordinary people. Everywhere I go, I know the cause of obedience and the achievements of good dharma, and I face all people and things with bodhicitta and all sufferings with great compassion.
In the process of studying Buddhism and practicing, we must not oppose Buddhism and world law. You can't go to extremes in practice, nor can you go to extremes in learning Buddhism. We should practice in life and live in practice. Buddha is in our hearts, and pure land is in our hearts. A pure heart is a pure Buddha. Mind fans are sentient beings, and mind enlightenment is Buddha. Therefore, the essence of practice is to cultivate the mind. The heart is the hub of liberation.
Bodhisattva spirit is two words: one is wisdom and the other is sorrow. Only with wisdom can we talk about liberation, transcend troubles and pursue birth. With compassion, we can talk about saving the world and the spirit of Buddhism's entry into the WTO.
Everyone's pure land is in their own hearts. We want to turn this pure land in our hearts into the reality of everyone's region, that is, to influence people around us through our own practice, purify and beautify the environment, and turn our own environment into a pure land of bliss.
Practice is very simple, focusing on the present, practicing in life, and living in practice, so as to achieve these six words-concentration, clarity and density. Think about it, every minute is easy to practice. Life is limited, and we live a normal and happy life in this world. Even if the other person is sorry for himself, he should understand out of mutual concern, so that people can have harmonious interpersonal relationships.
Becoming attached to people, to good karma, to legal karma, and to Buddhist karma all require something, that is, good karma in the world has leaks; On the other hand, if you make a wide knot, you have nothing to ask for, nothing to look after, no one has nothing to do with me, that is, there is no leakage of good karma, and then you can become a saint.
We don't live in the real world every day, but in the conceptual world. In life, we can't follow the direct feeling, but the indirect concept. Not following a specific thing, but following the name and concept we have established for that thing.
How does the material and spiritual world change? We must start with every specific little thing. Make a cup of tea, sweep the floor, wash the dishes, wipe the table, repay everyone who has achieved us with concrete actions, treat everything in the world with compassion and love, and be grateful for everything that has achieved my present life.
If spiritual life is more noble, then the pursuit of material life may be diluted; On the contrary, the more empty people are, the more they need to satisfy vanity and pursuit with external material life, and the more they will consume resources excessively.
Life and death are the same as nirvana, troubles are the same as bodhi, the world is the same as the world, mystery and enlightenment are all at one point, and there is no distance at all. Just like the palm of your hand, turning is trouble, turning is bodhi, and the key is mystery and enlightenment.
The power of wisdom is in the present, and so is the power of trouble. The next thought can be changed, the heart can be broken from the aspect of worry, and the inner world will be peaceful by constantly solving problems from the aspect of wisdom.
Optimizing one's own quality means purifying the mind, beautifying personality, optimizing wisdom and enhancing strength; Harmonious self-relationship means coordinating the relationship between people and between people and nature.
You don't want to change anyone. Changing yourself is the most practical, practical and reliable. If you blindly ask others to cooperate with you, you will always be disappointed; You will be happy if you take the initiative to do it yourself, and you will be happy if you take the initiative to cooperate.
As long as we face the world with a kind heart, a compassionate heart, a wise heart and a grateful heart, we will see that the world is so lovely, and the world is so magical for everyone, heavier than Mount Tai and deeper than the sea.
You must firmly believe that you are a Buddha and dare to accept it directly. On the premise of direct acceptance, every thought is as wise as Buddha, as compassionate as Buddha, and without any troubles and confusion as Buddha, and it can be kept like this all the time and become the present Buddha.
To practice life meditation, on the one hand, we should practice meditation well; On the one hand, we should carry out the concepts of "optimizing our own quality and harmonious self-relationship" and "making good use of our hearts and being kind to everything" to make ourselves a person with perfect personality and harmonious relationship, and then promote the continuous purification, progress and harmony of the integrated society and human beings.
The problems to be solved in life depend on how each of us decides the direction of our life efforts. If you choose the right direction of life efforts and follow the good law, the development of life will be sublimated along the track of good karma.
In the world law, the so-called no desire must achieve at least three things: first, we must see through it and let go of fame and fortune; Second, in the troubles of the five desires, we must grasp and stand firm; Third, we should also be able to let go in the family.
If you look at the people around you with a grateful heart and a wise heart, maybe you can solve all the troubles at once, and all the hot troubles will become indifferent, so that you can really become a happy person.
The reason why I feel that the world I face is not only helpless or helpless, but also because I can't be my own master and I am struggling. Therefore, if you really want to get rid of helplessness and struggle, you must really practice, gain great wisdom and be at ease.
With a smile on everyone's face, this group will be very peaceful and people will be able to tolerate, understand and respect each other. In a collective, mutual gratitude, mutual tolerance and mutual achievement are very important.
Strictly observe your duty in everything, not only do your duty well, but also don't go beyond it. When you do it, you fulfill your responsibilities and obligations; Beyond the scope of duties, whether malicious or well-intentioned, will have a negative impact.
Compassion is the concrete expression of wisdom, which comes from the understanding of the fact that all life is interdependent. Xiao Zhi's initial motivation in the world is often to seek his own interests, and sometimes even to harm others and benefit himself; On the other hand, compassion requires him to have the same interest, even at the expense of others when necessary.
From the perspective of causality, morality, law-abiding and good deeds are not only the external requirements of society for individuals, but also the internal needs of individuals to pursue freedom and happiness, which are voluntary rather than external coercion.
All the problems and contradictions are that our view of the subjective world is inconsistent with the existence of the objective world. If there is contradiction, there will be trouble, and all suffering is caused by oneself. To eliminate these sufferings, others can't replace them, and they must solve them themselves.
The so-called efforts of Zen at present are to grasp the present moment of life, transform the confusion of life, purify the pollution of life, improve the quality of life, improve the character of life, and give full play to the infinite potential of self-awareness, egoism and altruism of pure life.
The harmony of self-relationship depends on discipline and moral restraint. The content of the commandment is to tell us that everyone should know his own standards, what to do and what not to do; The commandment tells us to stop evil and promote good.
"Public recognition, public participation, public achievement and public sharing." Everything is the result of the public, so it is shared with the public. This is the heart of Buddha and Bodhisattva, and this is the heart of gratitude advocated by Buddhism.
Practice must be down-to-earth, not divorced from reality and existing living conditions. Everyone should be self-centered, self-disciplined, do their own responsibilities and obligations, and fulfill their responsibilities and obligations to society and life dutifully.
It is not easy to live in this world. You should position yourself in a specific time and space environment and seize the opportunity. On the premise of grasping the opportunity and finding the right position, we can give full play to our potential and wisdom, and our achievements in life and career are among them.
We should always be tolerant of people and things, resolve conflicts and communicate different opinions. Only in this way can each of us have real inner peace and live a peaceful, bright and happy life in our human society.
People provide conditions, services and living environment for each other's existence. Everyone has the attitude and behavior of mutual gratitude and gratitude, so that our families can live in harmony, our society can unite, our enterprises can flourish and our country can maintain long-term stability.
Some people can't handle their own troubles and ask for trouble everywhere. They always feel that living in an atmosphere where everyone has their own opinions is actually a psychological effect. He doesn't know how to ask himself and forgive others.
In this world, everything is fate-suffering is fate, happiness is fate, good is fate, and bad is fate. We don't have the freedom to choose, and you can't escape, so we should follow the fate-in the words of now, we should cultivate the ability to adapt to the environment.
There is no other requirement for learning Buddhism, that is, how to face the confusion and troubles in our lives at present. Because without the present, you can't find our life, our survival and our life.
The ultimate goal of practice is to cultivate the kung fu to adapt to the passivity of life-to accept life and death, to accept pain, to accept all blows and to accept all setbacks.
Everyone looks at the objective world according to his own subjective world, which is equal. However, the objective world is very different from our subjective world because of our different subjective views, brains and wisdom.
Each of us should have love, gratitude and care for others. And this kind of care, love and gratitude has no purpose and should be. This is the spirit of Buddhism.
There are all kinds of imperfections and defects in society. The fundamental reason lies in constantly highlighting self-awareness and expanding self-authority, trying to make individual life consciousness become the dominant factor in life, society and interpersonal relationships, while ignoring the interests, dignity and existence of others, thus resulting in various contradictions.
Why are we upset? Why is it always so painful? Just because I can't see through it, all this is false, and everything is changing all the time. See through, see through, but also cherish, that is to say, after surpassing, we must return to real life and live a down-to-earth life.
There are advantages and disadvantages, because there are differences between good and bad. Plant good karma, form good relations and have a virtuous circle; Bad career, bad fate, vicious circle. All kinds of experiences in life, good and bad, are nothing more than good karma and bad karma. It is a human duty to accumulate virtue and do good deeds, and we must not forget it for a moment.
The ultimate goal of practice is to completely change the situation of life, but the complete change of life is an unattainable realm. It's not about deliberate arrangement and pursuit, but about working hard on your own thoughts, words and deeds.
Morality is often manifested in some specific provisions, which are beneficial to each other and can be done; What is bad for each other, can't be done. Everyone can follow these moral norms, and harmony between lives can be achieved.
Tolerance should be renamed law. Law is truth; Weighing is to follow this truth and the truth. In this way, we can do what we should do well. Don't do things you shouldn't do.
For everything we face every day, all kinds of complicated social relations and personnel relations, we should constantly adjust our mentality and try our best to adapt. That is to remould oneself-remould one's subjective mentality to adapt to the people and things outside.
Zen is a smile, not a sad face. Although life and death are impermanent, there is nothing to be happy about, but frowning does not mean that life and death can be solved. To solve the problem of life and death, we still have to face it calmly.
To constantly improve their own quality, we must constantly improve their consciousness, consciously, consciously and thoroughly; In order to maintain a harmonious self-relationship, we need to cultivate four degrees and six degrees, so that our interpersonal relationship can be continuously purified and transformed in a peaceful, harmonious and friendly atmosphere, so that mankind can truly move towards peace and life can be truly full of happiness and light.
If we can subjectively adapt to the external environment, respect the opinions and choices of others, and face the world with a grateful heart, then our hearts will be very calm, and we will see that everything outside is very beautiful, and subjective and objective, mind and environment will form a good relationship of harmonious coexistence.
We should integrate all dharma into one heart, instead of fighting all the dust, in fact, we should use the present heart to melt the opposite of everything. If you can do this, you can be peaceful and comfortable every day, selfless and without desire, no one without me, no matter what, no matter what.
Without me, without me, without me, everything is in harmony, and a lot of troubles are gone; If we can use this method to deal with the problems in life, we can really "make good use of our original heart and treat everything well", reduce many contradictions and eliminate many opposites.
Each of us should always reflect on this heart, let ourselves live in the realm of beautiful mountains and rivers, live in the natural environment where birds are singing and flowers are laughing, and let our hearts be full of peace, laughter, wisdom and compassion, and our inner troubles will naturally fade away.
Nothing is not doing nothing, but actively creating favorable conditions, and there will naturally be good results in the future. Don't work hard, just want to gain, or just want to get more with less work, that's what you want. If you only work hard and don't reap, you have nothing to ask for.
Life is Zen, and "color is emptiness" is Manjusri's great wisdom method; Zen is life, and "nothing different" is Pu Xian's popular life. Understanding life with Manjusri's great wisdom and great practice, and dedicating life with Pu Xian's great practice, this is the Zen of life, the subtle meaning of Zen life, and the great use of everything.
The so-called Zen is in the present, which requires our mind to correspond to the wisdom of abstinence all the time, which is the same as "color is not different from emptiness, and emptiness is not different from color;" Color is emptiness, and emptiness is color "corresponds to Prajna's emptiness and wisdom, and both correspond to Zen, the founder of epiphany."