After the end of Buddhism, the Buddha lived in heaven.

At that time, there was a saying from the White Buddha: A thousand years ago, the Buddha Buddha told me that although I had learned not to miss the world, I was separated from everything. I had no self and no thoughts of my own. Why are the three thousand worlds moved by their actions?

Buddha tells Bodhisattva that you and I are the same, hence the name "General Trend". Although you are separated from everything, you have no thoughts of me, and the empty world is neither empty nor empty. If it did, why did the three thousand world move? Listen carefully and speak for you. "Only Buddha, I want to be happy."

The Buddha told the general trend that your virtue has reached 32 phases, and your wisdom cannot be considered. Everything about you is the same as Buddha. Why not leave the suffering in the world and continue to practice in the afterlife, but in the end you can't get rid of it? This is all because, regardless of everything, there is indeed a cycle of material circulation in the three thousand world. Although you left everything, but in this world, you were cut off, is it very bitter?

The general trend is what the Bodhisattva said: Suffering is the greatest honor in the world, but suffering is neither mine nor mine. Buddha, I know that without me, without me, why can't I feel pain and get rid of it in the world? But I asked the Buddha to explain to me the pain of the three thousand worlds moving for me.

Buddha tells Bodhisattva the general trend: It's all because there are 3,000 worlds. Because you are separated from each other, everything is spinning, there is no receiver, but the rotation is real.

Buddha: Buddha, I am thirty-two years old and full of wisdom. How can I get rid of this earthly reality?

Buddha said the general trend: you should go to the infinite light and sound sky and listen to the statement that avalokitesvara is a sentient being.

At that time, the general trend had gone, and it reached the power of showing magical powers, and immediately reached the infinite sky of light and sound, listening to the statement that Guanyin Bodhisattva was the public.

Avalokitesvara told all sentient beings: I became a Buddha because of good deeds, and all sentient beings made my Buddha fruit. So I came to the Three Realms to uproot all sufferings for all sentient beings. I want to pull out all the infinite sufferings of the three worlds, pull out all the sufferings, and all sentient beings will get bliss. The last suffering is me, and the last sorrow is me. I'm thinking about all the infinite beings. All beings become buddhas. However, my Buddha's fruit was achieved by all beings, not by myself.

Avalokitesvara said: As Avalokitesvara said, your merits are given by all beings.

Guanyin replied: if so, the general trend has come, and my merits are given to me by all beings. If there were no sentient beings, I would have nowhere to practice my merits and correct my achievements. All beings in the world are convenient. There are still people who speak for me with classics, which makes me feel enlightened. There are people who are incarnated as food, people who are incarnated as meat, people who are incarnated as various delicacies for me to eat, people who are incarnated as pets for me to play with, people who let me help, transform and gain merits, and people who are incarnated as creatures for me to release for comfort. . . Among them, they incarnate into all kinds of trillions of creatures, showing all kinds of different experiences, which made me understand and achieve something. Therefore, my Buddha fruit is given to me by all beings, and my Buddha fruit is given to merit by all beings.

Avalokitesvara said: All beings have no divine power. Why does the cloud say that all beings have made Guanyin?

Avalokitesvara is the general trend: all sentient beings have been turned into Buddha bliss by me, really for all sentient beings, and I am Avalokitesvara alone. Why, I was born in the world of Master Cihang, and I was lost in the hue after birth. It is the teaching of all beings that makes me enlightened, cultivate merits and achieve Guanyin, so the magic of all beings is stronger than Guanyin. However, all sentient beings are originally Buddhas, and it is because of my infatuation that all sentient beings can save me from Guanyin. The painful price makes me cry every day. They are kind to me, but they are confused. I can't help the suffering of all beings, so I made a big wish, not to uproot all the suffering of all beings, and not to free all the suffering of life and death. I will not return to the position of Buddha.

When Bodhisattva heard that it was a speech, she burst into tears. At this time, the whole world was moved by it, and the general trend showed six kinds of vibrations, thirty-two Tathagata, and shed great sorrow and tears. Get the truth and realize it. The general trend has gone, and it is perfect. Now that we hear the essence of Guanyin, we can get the truth. Knowing what it is, knowing why, and then knowing why, will be bitter. How happy.

At that time, avalokitesvara shed tears for all beings: all beings, as the embodiment of Buddha, came to treat me and pulled out my suffering. My Buddha is merciless, and everyone wants to cure me, but they are confused. I want to suffer all beings and get Buddha's bliss.

The general trend has already been said, telling Guanyin Bodhisattva: Buddha is boundless in power and great in wisdom, and it is really merciful to turn all beings into Toure. All beings are illusions of Buddha, so why cry? All sentient beings are not sentient beings, and all sentient beings are Buddhas. I think so. I, people, sentient beings and longevity are all based on color. Is the color body eternal?

Guanyin's words: the color body is born and died, and the color body is not eternal.

The general trend is that the color body is bitter, and people who live long are born in the color body. Therefore, color, body, person, person, life, that is, non-self, person, person and life. Why? The eternal self-identity produced by the eternal body is impermanent and illusory. If you want to get out of the misery, you should never shrink back to Aunt Doro's three virtues and three bodhis. Impermanence should not be born of impermanence.

Guanyin asked the general trend: all sentient beings are illusions of Buddha. They are convenient to save me from suffering, but they are confused. It is because of convenience that I am free from pain. However, I can't bear his suffering, so I can't be sad. Why does the cloud say that all beings are illusory and their suffering is illusory?

The general trend is to answer: even if the Tathagata is transformed, why should all beings suffer? Illusions are impermanent and will eventually die out. You shouldn't cry for Tathagata. If it comes from divine power, it is an illusion, not an illusion.

When I was in great sorrow, avalokitesvara was very happy: everything is illusory, and everything is illusory. For thousands of years, the world can't bully me, but now I have to make a show and get a big relief.

The Bodhisattva said: I will come back as soon as I become a Buddha. Am I a Buddha?

The Bodhisattva replied: No, it's also a Guanyin Bodhisattva. The Buddha you became is the result of practicing reality. It's a real Buddha. The Buddha in reality is not the Buddha in reality, and the non-Buddha thoughts in reality should also be removed, that is, reading without brains and even mindless thoughts are not suitable. Why? If you have no thoughts, you have me. You should think like this: without me, even without me, you should get rid of it. That is to give up everything.

At that time, the Great Compassion Guanyin Bodhisattva turned into an inanimate Bodhisattva, and the general trend turned into an embodied Bodhisattva. The combination of the two is inseparable, and the figure is not bad. Thirty-two Tathagata are all in the same phase. The name of the last Maitreya Buddha is Tathagata.

Maitreya came down to earth: the Buddha's 1250 disciples, after thousands of years of reincarnation, heard that it was the last-time Buddhism, and all of them became supreme Buddha fruits, which proved the Buddha's golden body. No, Maitreya.

Therefore, Maitreya Buddha is a combination of 1250 disciples of the Buddha, which has a wonderful meaning of becoming a Buddha. Therefore, * * * declares this intention, and the Tathagata is responsible for the three virtues and three bodhis.

The Buddha said that it has been learned. All the worlds, heaven, people and Asura, all infinite beings hear what the Buddha said, believe in it and follow it.