On the incident of Jingzhou University students saving lives from the perspective of outlook on life and values
The era of love and hate-three college students dedicated themselves to PK, and the ship owner was once popular in Jingzhou, Hubei Province because of Deng Yujiao. Three college students devoted themselves to saving lives, but standing opposite them was a shipowner who asked a high price and everyone else was in danger-the historical game of two values once again focused on Jingzhou, China. First, thinking and moving-pursuing nobility, the children of poor families, three college students didn't say to give me 10 thousand before I went down to save you, which can spare my life. Power seekers, Fortune Group said, give me 16 thousand and I will give it to you, because money can ignore everyone's pleas and their conscience. As you sow, you reap-those who think about fame and fortune don't care about money, and naturally they get nothing but respect and conscience. As you sow, you reap-those who think about money respect their money rights and can naturally reap money, but of course they can ignore their conscience and dignity. Why do you have your cake and eat it, so the poorer the poor, the richer the rich; Therefore, the honorable person gives respect, and the base person gives base. Time and again, rich people use money and power as walls, while Germans use people's walls and conscience as sandbags. The two armies are on the same battlefield, who can win-angels are the position of the government. Second, what kind of values is society advocating? Look at the cry of the wolf on the Hurun Rich List, all kinds of money-making cheats, the family history of someone, who is searching for a house, CBN, and the image of Huang Shiren lackeys of Southern Metropolis Daily. . . . . . . And what kind of social ethics can we expect from the media and culture for all kinds of media faces that flatter the rich? Should we thank the three children for not being polluted, or should we thank them for their underdeveloped rural information? Look at each other's wallets first when looking for someone today. Yesterday, what I admired was how much he contributed to everyone. Today, success depends on his assets. I want to know how many red top businessmen need to be inspected besides Chongqing Li Qiang. Yesterday, I respected Wang Jinxi's hard work for the country; Today's aristocrats, after stealing and accumulating wealth from labor resources, take it out and make a little hype about charity. Yesterday, it was selfless dedication of Jiao Leifeng. Is Hu Bin's anger accidental? Deng Yujiao's efforts to protect nature are not empty talk. When Liu Chuanzhi betrayed the interests of enterprises for his own selfish interests, let Hong Kong businessmen with assets of 100,000 take 10 billion yuan, and embezzled the national assets of the Chinese Academy of Sciences under the slogan of "retreating the country and advancing the people", how many respectable faces can be circulated on today's rich list? . . . . . Third, can it be said that Jingzhou boatman is only a mercenary case? When a society's moral values are subverted, how much money to do and how many great things become a "mature" unspoken rule, which constitutes a "mature" pop culture. This is obviously a negligible embodiment of the decline of a society: if you hate small greed, you might as well hate those omnipresent great greed! Do you want to file a complaint? Pay the judge first, pay the lawyer first Do you want to be promoted? Give it to the superior first. Want to go to a good school? Pay back the principal first. Need an operation? Anesthesiologists and surgeons also have to pay in advance. . . . . . . When everything can be digitally marked, we still need to ask: Is the commodity society the origin of the "exclusive" construction we need? Who can guarantee that three college students will not be assimilated by the so-called "maturity" if they are still alive? The lovely three children, in their prime of life, passed on the beautiful ethics of their ancestors. What kind of future will the changeable social values bring to them? I was blackmailed when I helped the fallen old man, but I was worried about being robbed by a trap when I saved someone. . . . . . How can those pure and beautiful things be spread and maintained? How can there be hate without love, and how can there be love without hate? Looking at the portraits of three college students, I only hate the decline of values now; Looking at the mercenary shipowners, I appeal to those innocent teenagers-what took your lives was today's degenerate social ethics! 5. Who will be responsible for people's moral revival? The wind is surging and sorrow is surging, so don't argue with Chu's three little ghosts. How can ability save sadness? Sadness swam with Yujiao's tears. The Great Sage has the soul to slay demons. This kind of magic is hard to exert. Tang Priest has a good eye and flaunts people's grievances. There is no way to cook. When the dam is blocked and flooded, the people's morality will eventually gather in the north and return to yan zhen. The river is rolling with dust and sand, and the dragon and tiger are beautiful. In order to make it clear at night, this article is transferred from Utopia for reference only. Thank you for your adoption.